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The crossing of the Israelites through the Red Sea is one of the most famous scenes in the story of the Exodus out of Egypt. But can it be that for the last couple thousand years, historians, geographers, and scholars have had the wrong sea in mind? Dr. Glen A. Fritz believes the answer is yes, and he’s here to tell us why. Well be discussing his recent book, The Lost Sea of the Exodus: A Modern Geographical Analysis (Fritz, 2016).
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Matthew Poole (1624-1679) was an English Nonconformist theologian educated at Emmanuel College, Cambridge; he held the rectory of St Michael le Querne in London from 1649 to 1662. Poole is principally associated with the work Synopsis Criticorum Biblicorum (5 vols. folio), in which he summarizes the views of one hundred and fifty biblical commentators, including Jewish sources and Roman Catholic commentators–an undertaking of ten years, and a monument not only of his extensive reading, but of his great acumen and learning. He also wrote English Annotations on the Holy Bible, completing as far as Isaiah 58 before his death in 1679. Much of Poole’s valuable contribution, being written in Latin, has been out of reach for many students of the Bible, including pastors and teachers. To remedy this problem, Dr. Steven Dilday has been laboring to translate the works of Poole, publishing them in English. In today’s podcast, Steven Dilday talks about his Matthew Poole Project. He tells us about the life of Matthew Poole, and how we can obtain his recent publications of Poole’s work in English.
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Archaeologists and scholars of the ancient Near East regularly make statements to the effect that there is absolutely no archaeological evidence for many events of the Bible, including Israel’s sojourn in Egypt, the Exodus out of Egypt, and the conquest of cities like Jericho. Textbooks surveying the Hebrew Bible or Old Testament, and books on the history of Israel make the same assertions. Then Egyptologist David Rohl comes along and ignites a revolution in the academic world, arguing that there is indeed much evidence for these same biblical events. In this podcast, well be speaking with David Rohl about his recent book, Exodus: Myth or History? (Thinking Man Media, 2015), along with the companion DVD set of his lectures, The David Rohl Lectures.
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Before the Bible Belt fastened itself across the South, competing factions of evangelicals fought over the faith’s future, and a contrarian sect, self-named the Primitive Baptists, made its stand. In Strangers Below: Primitive Baptists and American Culture (University of North Carolina Press, 2016) Joshua Guthman tells the story of how a band of anti-missionary and anti-revivalistic Baptists defended Calvinism, America’s oldest Protestant creed, from what they feared were the unbridled forces of greed and power. In their harrowing confessions of faith and in the quavering uncertainty of their singing, Guthman finds the emotional catalyst of the Primitives’ early 19th century movement: a searing experience of doubt that motivated believers rather than paralyzed them. Strangers Below demonstrates the unlikely but enduring influence of Primitive Baptists on American religious and cultural life.
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How was the ‘Book’ of Psalms formed, and why? The first question relates to the diachronic growth of the collection, while the second relates to issues of purpose–to what end are psalms being juxtaposed in a collection? On this show, David Willgren explains his surprising answers to these two fundamental questions as we talk about his recent book, The Formation of the ‘Book ‘of Psalms (Mohr Siebeck, 2016).
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One of the particular markers of the Latin rite of the Catholic Church is priestly celibacy. How did this discipline develop there? Why did it develop? What does it mean? Since it is a discipline that can be changed, should it be made optional? Fr. Gary Selin, in his new book, Priestly Celibacy: Theological Foundations (Catholic University Press, 2016), wrestles with these questions. Following an overview of the development of this discipline and a summation of theological arguments for it, Fr. Selin contends that priestly celibacy should be understood not only as a mandatory discipline but as a gift, and develops a synthesis that ties together its Christological, ecclesiological, and eschatological significance through the Eucharist. This tightly organized, well-written, and theologically rich work is highly recommended for anyone, regardless of level of knowledge, who is interested in the issue of celibacy in Catholicism and the theology and history behind it.
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On today’s program we will be speaking with David W. Stowe about his recent book Song of Exile: The Enduring Mystery of Psalm 137 (Oxford University Press, 2016). Song of Exile weaves together the 2,500-year history of one of the most famous psalms in the Hebrew Bible; it examines the entire psalm, including the more obscure last stanza; and it draws on historical and interview research with musicians who have used Psalm 137 in their music.
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For over 40 years, Jack M. Sasson has been studying and commenting on the cuneiform archives from Mari on the Euphrates River, especially those from the age of Hammurabi of Babylon. Among Mari’s wealth of documents, some of the most interesting are letters from and to kings, their advisers and functionaries, their wives and daughters, their scribes and messengers, and a variety of military personnel. The letters are revealing and often poignant. Sasson selects more than 700 letters as well as several excerpts from administrative documents, translating them and providing them with illuminating comments. In distilling a lifetime of study and interpretation, Sasson hopes to welcome readers into the life of a world entombed for four millennia, making the realities of ancient life tangible, giving it a human perspective that is at once instructive and entertaining. All that and more on today’s show as we speak with Jack Sasson about his recent publication, From the Mari Archives: An Anthology of Old Babylonian Letters (Eisenbrauns, 2015).
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The discovery of the Dead Sea Scrolls revealed a world of early Jewish writing larger than the Bible, from multiple versions of biblical texts to revealed books not found in our canon. Despite this diversity, the way we read Second Temple Jewish literature remains constrained by two anachronistic categories: a theological one, Bible and a bibliographic one, book. The Literary Imagination in Jewish Antiquity (Oxford UP, 2016) suggests ways of thinking about how Jews understood their own literature before these categories had emerged.
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As with the other major prophets, the Book of Isaiah can be intimidating–its sheer length, its seemingly disjointed organization, its varied and distant historical context. While a few passages are familiar, like Isaiah’s call in ch. 6, the prince of peace in ch. 9, and the suffering servant in ch. 53, yet getting a handle on the logic and flow of the whole book remains a significant challenge to many. Here to help on todays show is Andrew Abernethy, discussing his recent publication: The Book of Isaiah and Gods Kingdom: A Thematic-theological Approach (InterVarsity Press 2016).
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