New Books in Biblical Studies

In 2012, Steve Green, billionaire and president of the Hobby Lobby chain of craft stores, announced a recent purchase of a Biblical artefact—a fragment of papyrus, just discovered, carrying lines from Paul's letter to the Romans, and dated to the second century CE. Noted scholar Roberta Mazza was stunned. When was this piece discovered, and how could Green acquire such a rare item? The answers, which Mazza spent the next ten years uncovering, came as a shock: the fragment had come from a famous collection held at Oxford University, and its rightful owners had no idea it had been sold. The letter to the Romans was not the only extraordinary piece in the Green collection. They soon announced newly recovered fragments from the Gospels and writings of Sappho. Dr. Mazza's quest to confirm the provenance of these priceless fragments revealed shadowy global networks that make big business of ancient manuscripts, from the Greens' Museum of the Bible and world-famous auction houses like Sotheby's and Christie's, to antique shops in Jerusalem and Istanbul, dealers on eBay, and into the collections of renowned museums and universities.

Dr. Mazza's investigation informs her book, Stolen Fragments: Black Markets, Bad Faith, and the Illicit Trade in Ancient Artefacts (Redwood Press, 2024), and forces us to ask what happens when the supposed custodians of our ancient heritage act in ways that threaten to destroy it. Stolen Fragments illuminates how these recent dealings are not isolated events, but the inevitable result of longstanding colonial practices and the outcome of generations of scholars who have profited from extracting the cultural heritage of places they claim they wish to preserve. Where is the boundary between protection and exploitation, between scholarship and larceny?

Our guest is: Dr. Roberta Mazza, who is Associate Professor of Papyrology at the University of Bologna. She previously held positions at the University of Manchester, where she was honorary curator of the Manchester Museum, and at the University of California, Berkeley.

Our host is: Dr. Christina Gessler, who works as a developmental editor for scholars, and is the producer of the Academic Life podcast.

Playlist for listeners:

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Jesus' Crown of Thorns has become one of the most ubiquitous features of Christian religious art, but was the original crown anything like the crown of popular medieval art and piety? The image conjured by art history is that of a bloodied, beaten Jesus, wearing a cruelly fashioned, woven crown made of sharp thorns. But this image is deeply misleading, based on a fundamental misunderstanding and possible mistranslation.

In The Crown of Thorns: Humble Gods and Humiliated Kings (Bloomsbury, 2025) Dr. Faith Tibble rectifies this misunderstanding, showing how The Crown of Thorns underwent a yet unrecognized artistic evolution. Dr. Tibble tracks the artistic progression of the Crown of Thorns from its first depiction in the 4th century, until the 11th century, when it begins to exhibit the artistic trends that are still recognizable today. In doing so, Dr. Tibble adds new perspective to our understanding of the ideologies associated with medieval Christianity - victory, humility, perseverance - and how those ideologies are exemplified in depictions of the Crown of Thorns. Dr. Tibble demonstrates the profound and unintended consequences of a simple misunderstanding of the Gospels, and examines an unexpected trajectory in European art.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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Why does the Gospel of Mark make specific and repeated reference to the compassion of Jesus in the miracle stories? Compassion and the Characterization of the Markan Jesus (Brill, 2024) discusses the function that compassion has in the Markan characterization of Jesus, particularly in how the terminology employed depicts Jesus as entering the suffering of others. In doing so, it underscores how this portrayal is exceptional among the stories of miracle workers in ancient Greco-Roman and Jewish literature. In Mark, this compassion toward the suffering other is a central feature of the kingdom of God, an attribute the Markan audience is challenged to emulate.

Jonathan W. Bryant, Ph.D (2023), Loyola University Chicago, is Senior Editor of Bibles and Bible reference works at Tyndale House Publishers and is an ordained minister of The Wesleyan Church.

Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).

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How can impure, earthbound humans gain access to God, who is holy and in heaven? In ancient Israel and much of the ancient world, the answer was obvious: by means of a temple. 

Tune in as we talk with Nicholas Moore about his recent book, The Open Sanctuary: Access to God and the Heavenly Temple in the New Testament (Baker Academic, 2024), which explores how the heavenly temple emerged as an important theological concept for early Christians. 

Nicholas Moore is Lecturer in New Testament at Cranmer Hall, St John’s College.

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The First Letter to the Corinthians begins with an admonishment of the church over their internal division and reliance on human wisdom. What exactly occasioned Paul’s advice has perennially troubled New Testament scholars. Many scholars have asserted that Paul disapproved of the Corinthians’ infatuation with rhetoric. Yet careful exegesis of the epistle problematizes this consensus. 

In Rediscovering the Wisdom of the Corinthians (Eerdmans, 2024), Timothy A. Brookins unsettles common assumptions about the Corinthian conflict in this innovative monograph. His close reading of 1 Corinthians 1–4 presents evidence that the Corinthian problem had roots in Stoicism. The wisdom Paul alludes to is not sophistry, but a Stoic-inspired understanding of natural hierarchy, in which the wise put themselves above believers they considered spiritually underdeveloped. Moreover, Paul’s followers saw themselves as a philosophical school in rivalry with other Christians, engendering divisions in the church. 

Combining scriptural exegesis and investigation of Greco-Roman philosophical culture, Brookins reconstructs the social sphere of Corinth that Paul addresses in his letter. His masterful analysis provides much needed clarity on the context of a major epistle and on Pauline theology more broadly.

Timothy A. Brookins is Professor of Early Christianity at the University of St. Thomas in Houston, Texas. His research interests include the Pauline epistles and the Greco-Roman philosophical and rhetorical traditions. He is the author of Reading 1 Corinthians: A Literary and Theological Commentary and Ancient Rhetoric and the Style of Paul's Letters.

Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).

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What is the connection between the Sonship of Christ and his ascension in the book of Hebrews? You can find out by tuning in as we speak with Timothy Bertolet about his recent book, The Obedience of Sonship.

Timothy J. Betolet is Director of Theological Education for ABWE International. He also serves as adjunct professor at Lancaster Bible College.

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Second Temple Judaism is one of the more exciting burgeoning fields in biblical studies. Now, with T&T Clark's two-volume Encyclopedia of Second Temple Judaism, anyone can have a wealth of knowledge literally at their fingertips. Tune in as we speak with Daniel Gurtner, an editor and contributor to the encyclopedia, as we speak about this outstanding resource!

Daniel M. Gurtner is Professor of New Testament Studies at Gateway Seminary in Ontario, California.

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While scholars of ancient Mediterranean literature have focused their efforts heavily on explaining why authors would write pseudonymously or anonymously, less time has been spent exploring why an author would write orthonymously (that is, under their own name).

The Author in Early Christian Literature (Cambridge UP, 2025) explores how early Christian writers began to care deeply about 'correct' attribution of both Christian and non-Christian literature for their own apologetic purposes, as well as how scholars have overlooked the function that orthonymity plays in some early Christian texts. Orthonymity was not only a decision made by a writer regarding how to attribute one's own writings, but also how to classify other writers' texts based on proper or improper attribution. This Element urges us to examine forms of authorship that are often treated as an unexamined default, as well as to more robustly consider when, how, for whom, and for what purposes an instance of authorial attribution is deemed 'correct.

New Books in Late Antiquity is Presented by Ancient Jew Review

Chance Bonar is a postdoc at Tufts University.

Michael Motia teaches in the classics and religious studies department at UMass Boston

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One hundred years ago, Gabriel Wells, a New York bookseller, committed a crime against history. He broke up the world’s greatest book, the Gutenberg Bible, and sold it off in individual pages. In 1921, Wells’ audacity scandalized the rare-book world. The Gutenberg was the first substantial book in Europe to have been printed on a printing press. It represented the democratization of knowledge and was the Holy Grail of rare books. In Noble Fragments: The Gripping Story of the Antiquarian Bookseller Who Broke Up a Gutenberg Bible (Scribe, 2024), Michael Visontay describes how Wells’s gamble set off a chain of events that changed his family’s destiny.

Interviewee: Michael Visontay is the Commissioning Editor of The Jewish Independent, and has worked as a journalist and senior editor at The Sydney Morning Herald and The Australian.

Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.

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In Paul’s New Creation: Vision for a New World and Community (Lexington Book, 2023), Sejong Chun presents inter(con)textual readings of Paul’s new creation passages from the perspective of the Korean immigrant church in America. Chun focuses on Paul’s new creation’s cosmic dimension and ecclesiastical character and proposes the ekklēsia as a tangible embodiment. The author suggests that Paul, as a middleman, accomplishes the collective project of the Jerusalem collection with his Gentile churches to declare independence from the Jerusalem church authority and to demonstrate God’s alternative economy against the exploitative system of the Roman Empire.

Sejong Chun completed his PhD at Vanderbilt University. He currently serves as a visiting professor of the New Testament at Yonsei University as well as founder and senior pastor of New Creation Church in Daegu, South Korea.

Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

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