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Using public storytelling as a driving force, Moral Storytelling in 1920s New York, Odessa, and Bombay: Sex, Crime, Violence, and Nightlife in the Modern City (Bloomsbury, 2026) by Dr. Mark D. Steinberg explores everyday social moralities relating to stories of sex, crime, violence, and nightlife in the 1920s city space. Focusing on capitalist New York, communist Odessa, and colonial Bombay, Dr. Steinberg taps into the global dimension of complex everyday moral anxiety that was prevalent in a vital and troubled decade.
Moral Storytelling in 1920s New York, Odessa, and Bombay compares and connects stories of the street in three compelling cosmopolitan port cities. It offers novel insights into significant and varied areas of study, including city life, sex, prostitution, jazz, dancing, gangsters, criminal undergrounds, cinema, ethnic and racial experiences and conflicts, prohibition and drinking, street violence, 'hooliganism' and other forms of 'deviance' in the contexts of capitalism, colonialism, communism, and nationalism.
The book tells the stories of moralizers: empowered and insistent critics of deviance driven to investigate, interpret, and interfere with how people lived and played. Beside them, not always comfortably, were the policemen and journalists who enforced and documented these efforts. It also reveals the histories of women and men, mostly working class and young, who were observed and categorized: those judged to be wayward, disreputable, disorderly, debauched, and wild. Dr. Steinberg explores this global culture war and the everyday moral improvisations-shaped by experiences of class, generation, gender, ethnicity, and race-that came with it.
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
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Plantations have been the privileged tool of colonial rule and extraction in Mozambique for more than one hundred years despite never having delivered sustained economic or social benefits. Drawing on extensive archival and qualitative contemporary research, The Plantation Ideal: Landscapes of Extraction in Mozambique (U California Press, 2025) by Dr. Wendy Wolford offers new insights into plantation economies, histories, and landscapes. Dr. Wolford tells the story of how the largely failed pursuit of plantation production has shaped agricultural science, government rule, life on the land, and community development in Mozambique from the harshest years of Portuguese colonization to the present.
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
I Can Imagine It for Us: A Palestinian Daughter's Memoir (American University in Cairo Press, 2025) is a young woman’s search for connection with her estranged father, her family’s past, and the Palestinian homeland she can never visit
Mai Serhan lives in Cairo and has never been to Palestine, the country from which her family was expelled in 1948. She is twenty-four years old when one morning she receives a phone call from her estranged father. His health is failing and he might not have long to live, so he asks her to join him in China where he runs a business empire about which Mai knows nothing. Mai agrees to go in the hopes that they will become close, but this strange new country is as unknowable to her as her father. There, the ghosts of the Nakba come to haunt them both. With this grief comes violence, and a tragic death brings a whole new meaning to the word erasure.
In a narrative made rich by its layers of fragmentation, as befitting the splintered and disordered existence of exile over generations, this courageous memoir spans Egypt, Lebanon, Dubai, China and, of course, Palestine. It is filled with bitter tragedy and loss and woven through with an understated humor and much grace.
Mai Serhan is a Palestinian writer who grew up in Egypt. She is the author of CAIRO: the undelivered letters, winner of the 2022 Center for Book Arts Poetry Award, and I Have Never Been to the Place Where I am From, But I Will Imagine It For Us, a finalist for the 2022 Narratively Memoir Prize. She holds an MSt in creative writing from Oxford University, and has studied at NYU and AUC. She lives in Cairo.
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Nationalism today depends on the perception of victimhood. The historical memory of past suffering endows nationalist movements with political legitimacy and a sense of moral superiority. Koreans recall Japanese colonial atrocities, while Japan commemorates the atomic bombings of Hiroshima and Nagasaki. Israel sanctifies the Holocaust and Poland trumpets the Nazi and Soviet occupations. Even Germany and Russia, perpetrators of historical crimes, today cast themselves as victims by pointing to national suffering.
In this theoretically sophisticated and empirically rich book, Jie-Hyun Lim offers a new way to understand nationalism and its political instrumentalization of suffering, developing the concept of “victimhood nationalism” and exploring it in a range of global settings. Victimhood Nationalism: History and Memory in a Global Age (Columbia UP, 2025) examines relations among Poland, Germany, Israel, Korea, and Japan, focusing on how memories of colonialism, the Holocaust, and Stalinist terror have converged and intertwined in transnational spaces. With an emphasis on memory formation, Lim scrutinizes how perpetrators in Germany and Japan transformed themselves into victims, as well as how nationalists in Poland, Korea, and Israel portray themselves as hereditary victims in order to rebut external criticism. He considers the construction of nations as victims and perpetrators, tracing the interaction of history and memory. Ultimately, the book contends, challenging victimhood nationalism is necessary to overcome the endless competition over national suffering and instead promote reconciliation, mutual understanding, and transnational solidarity.
Dr. Jie-Hyun Lim is the CIPSH Chairholder of Global Easts, Distinguished Professor, and founding director of the Critical Global Studies Institute at Sogang University. In 2025–2026, he is the Class of 1955 Visiting Professor in Global Studies at Williams College. His many books include Global Easts: Remembering, Imagining, Mobilizing (Columbia, 2022).
Visit the Critical Global Studies Institute’s homepage: here
Buy Victimhood Nationalism: History and Memory in a Global Age: here
About the host: Leslie Hickman is an Anthropology graduate student at Emory University. She has an MA in Korean Studies and a KO-EN translation certificate from the Literature Translation Institute of Korea. You can contact her at [email protected]
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Is the home still a site for feminist resistance? In Feminisms and Domesticity in Times of Crisis: The Rise of the Austerity Celebrity Jessica Martin, a Lecturer in Sociology and Social Policy at the University of Leeds, examines the rise of postfeminist celebrities in the era of covid and the cost-of-living crisis. Drawing on 4 case studies, the book demonstrates how much of the seemingly feminist celebrity activism of recent years has reinforced and justified social inequalities. The book explains and contextualises many current media issues, from the ‘trad wife’ and nostalgic gender politics, to the complicated politics of mumsnet, blogging and business coaches. Offering a nuanced account of the possibilities for alternatives, whilst cautioning that even explicitly anti-poverty feminist campaigning is constrained by a reactionary media landscape, the book is essential reading across the humanities and social sciences, as well as for anyone interested in understanding contemporary life.
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How have jobs changed in the last 150 years? In The Division of Rationalized Labor (Harvard UP, 2025) Michelle Jackson, an Associate Professor in the Department of Sociology at Stanford University examines the original theories about the division of labour and explains why many predictions about the future of work did not emerge. Drawing on detailed case studies of medicine, law, education and manufacturing the book charts the intertwined rise of the sciences, the expansion of occupational responsibilities, and the increasing complexity of work. Theorizing the paradox of specialization, alongside detailed empirical analysis, the book is essential reading across the social sciences and for anyone interested in understanding work and occupations today.
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In this episode, Joe Williams speaks with Andrew White about how the digital economy is reshaping inequality, work, and the social contract. Drawing on the themes of his book Inequality in the Digital Economy: The Case for a Universal Basic Income (Palgrave Macmillan, 2024), our conversation explores why technological progress has not translated into shared prosperity, how structural features of digital markets concentrate power and wealth, and what this means for the future of work and social policy. We discuss universal basic income as part of a broader attempt to rethink how societies provide security and dignity in an era of automation, and consider what a more sustainable and humane economic model might look like in practice.
Joe Williams website here
- Censorship and Sacralisation of Politics in the Portuguese Press during the Spanish Civil War
- "Year X of the National Revolution" — Salazarist Palingenetic Myth in the Diário da Manhã
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Walter Lippmann was arguably the most recognized and respected political journalist of the twentieth century. His "Today and Tomorrow" columns attracted a global readership of well over ten million. Lippmann was the author of numerous books, including the best-selling A Preface to Morals (1929) and U.S. Foreign Policy (1943). His Public Opinion (1922) remains a classic text within American political philosophy and media studies. Lippmann coined or popularized several keywords of the twentieth century, including "stereotype," the "Cold War," and the "Great Society." Sought out by U.S. Presidents and by America's allies and rivals around the world, Lippmann remained one of liberalism's most faithful proponents and harshest critics.
Yet few people then or since encountered the "real" Walter Lippmann. That was because he kept crucial parts of himself hiding in plain sight. His extensive commentary on politics and diplomacy was bounded by his sense that America had to adjust to the loss of a common faith and morality in a "post-Christian" era. Over the course of his life, Lippmann traded in his fame as a happy secularist for the stardom of a grumpy Western Christian intellectual. Yet he never committed himself to any religious system, especially his own Jewish heritage.
Walter Lippmann: American Skeptic, American Pastor (Oxford University Press, 2023) considers the role of religions in Lippmann's life and thought, prioritizing his affirmation and rejection of Christian nationalisms of the left and right. It also yields fresh insights into the philosophical origins of modern American liberalism, including liberalism's blind spots in the areas of sex, race, and class. But most importantly, this biography highlights the constructive power of doubt. For Lippmann, the good life in the good society was lived in irreconcilable tension: the struggle to be free from yet loyal to a way of life; to recognize the dangers yet also the necessity of civil religion; and to strive for a just and enduring world order that can never be. In the end, Lippmann manufactured himself as the prophet of limitation for an extravagant American Century.
Mark Thomas Edwards is professor of US history and politics at Spring Arbor University in Michigan.
Caleb Zakarin is the Assistant Editor of the New Books Network.
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How would we eat if animals had rights? A standard assumption is that our food systems would be plant-based. But maybe we should reject this assumption. Indeed, this book argues that a future non-vegan food system would be permissible on an animal rights view. It might even be desirable.
In Food, Justice, and Animals: Feeding the World Respectfully (Oxford University Press, 2023), Josh Milburn questions if the vegan food system risks cutting off many people's pursuit of the 'good life', risks exacerbating food injustices, and risks negative outcomes for animals. If so, then maybe non-vegan food systems would be preferable to vegan food systems, if they could respect animal rights.
Could they? The author provides a rigorous analysis of the ethics of farming invertebrates, producing plant-based meats, developing cultivated animal products, and co-working with animals on genuinely humane farms, arguing that these possibilities offer the chance for a food system that is non-vegan, but nonetheless respects animals' rights. He argues that there is a way for us to have our cake, and eat it too, because we can have our cow, and eat her too.
Josh Milburn is a British philosopher and a Lecturer in Political Philosophy at Loughborough University. He has previously worked at the University of Sheffield, the University of York, and Queen's University (in Canada), before which he studied at Queen's University Belfast and Lancaster University. He is the author of Just Fodder: The Ethics of Feeding Animals (McGill-Queen's University Press, 2022), and the regular host of the animal studies podcast Knowing Animals.
Kyle Johannsen is a philosophy instructor at Trent University and Wilfrid Laurier University. His most recent book is Wild Animal Ethics: The Moral and Political Problem of Wild Animal Suffering (Routledge, 2021).
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In this NBN episode, host Hollay Ghadery speaks with author KJ Aiello about their book, The Monster and the Mirror: Mental Illness, Magic, and the Stories We Tell (ECW Press, 2024). Revelatory memoir and cultural criticism that connects popular fantasy and our perceptions of mental illness to offer an empathetic path to compassionate care
Growing up, K.J. Aiello was fascinated by magical stories of dragons, wizards, and fantasy, where monsters were not what they seemed and anything was possible. These books and films were both a balm and an escape, a safe space where Aiello’s struggle with mental illness transformed from a burden into a strength that could win battles and vanquish villains.
A unique blend of memoir, research, and cultural criticism, The Monster and the Mirror charts Aiello’s life as they try to understand their own mental illness using The Lord of the Rings, Game of Thrones, and other stories as both guides to heroism and agency and cautionary tales of how mental illness is easily stereotyped as bad and violent. Aiello questions who is allowed to be “mad” versus “sane,” “good” versus “evil,” and “weak” versus “strong,” and who is allowed to tell their own stories. The Monster and the Mirror explores our perceptions of mental illness in a way that is challenging and tender, empathetic and knowledgeable, and offers a path to deeper understanding and compassionate care.
K.J. Aiello is a mentally ill, award-winning writer based in Toronto, ON. Their work has appeared in the Globe and Mail, Toronto Life, Chatelaine, The Walrus, and This Magazine. They are still waiting for their very own dragon. Sadly, this has not happened, so their cats will have to suffice.
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