New Books Network

How does emotion shape the landscape of public intellectual debate? In Sentimental Republic: Chinese Intellectuals and the Maoist Past (Harvard UP, 2025), Hang Tu proposes emotion as a new critical framework to approach a post-Mao cultural controversy. As it entered a period of market reform, China did not turn away from revolutionary sentiments. Rather, the post-Mao period experienced a surge of emotionally charged debates about red legacies, ranging from the anguished denunciations of Maoist violence to the elegiac remembrances of socialist egalitarianism.

Sentimental Republic chronicles forty years (1978–2018) of bitter cultural wars about the Maoist past. It analyzes how the four major intellectual clusters in contemporary China—liberals, the Left, cultural conservatives, and nationalists—debated Mao’s revolutionary legacies in light of the postsocialist transition. Should the Chinese condemn revolutionary violence and “bid farewell to socialism”? Or would a return to revolution foster alternative visions of China’s future path? Tu probes the nexus of literature, thought, and memory, bringing to light the dynamic moral sentiments and emotional excess at work in these post-Mao ideological contentions. By analyzing how rival intellectual camps stirred up melancholy, guilt, anger, and resentment, Tu argues that the polemics surrounding the country’s past cannot be properly understood without reading the emotional trajectories of the post-Mao intelligentsia.

Hang Tu is Assistant Professor of Chinese Studies at the National University of Singapore and Deputy Director of the CCKF–NUS Southeast Asia Center for Chinese Studies. A scholar of Chinese literature and thought, his research focuses on the cultural politics of emotion in modern and contemporary China. His work has appeared in Critical Inquiry, The Journal of Asian Studies, Modern Intellectual History, MCLC, and Prism.

Camellia (Linh) Pham is a PhD student in Comparative Literature at Harvard University. Her research focuses on modern Vietnamese literature, socialist realism, and literary translation across French, Vietnamese, Chinese, and English. She can be reached at [email protected].

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Karen Bermann grew up in the mad orbit of her father, Fritz, the rebellious child of a Viennese Orthodox Jewish family who fled Europe alone as an adolescent in the late 1930s. An irreverent, comic, rageful man with three names, who spoke three languages, lived on three continents, and always kept his papers in order, Fritz lived a life shaped by survival. In this memoir, told in alternating voices in brief, lyrical episodes, Bermann explores not only the mystery of her father but also the inheritance he passed on: intergenerational trauma, fragile familial bonds, and a fraught sense of belonging.

The Art of Being a Stranger: A Family Memoir (New Jewish Press, 2025) is a darkly funny narrative told in poetry, prose, and mixed-media drawings. While her father taught her how to save herself, Bermann realized early on that what she truly needed was to be saved from him. Set against the backdrop of 1960s and 1970s New York City, The Art of Being a Stranger is a poignant comic-drama that offers an intimate, layered exploration of parents and children in the shadow of history.

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Today we are joined by Claire Nicolas, a chercheuse du Fonds National Suisse at Basel University, a holder of a prestigious Ambizione Research Grant, and the author of Une si longue course: Sport, genre, et citoyenneté au Ghana et en Côte d’Ivoire (années 1900-1970) (Presses Universitaires de Rennes, 2024). In our conversation, we discussed physical culture in colonial and post-colonial Cote d’Ivoire and Ghana, the differences and the similarities between the imperial and post-imperial biopolitical strategies in both places, and the way that sports histories benefit from sustained engagement with critical theory.

In Une si longue course, Nicolas engages in a sustained comparison between the colonial and post-colonial physical cultural life of Cote d’Ivoire and Ghana. She organizes her work into two sections: one on colonial West Africa and another on post-colonial West Africa. Each section has three chapters covering physical education, scouting and sports. Her work addresses athletic life from the top down and the bottom up. In doing so, she shows that contrary to any simple history of teleological progress or sport as a crucible for nationalism, physical education, scouting and sport have been imperfect tools for imperial and post-imperial states. Athletes, scouts, and students found innovative ways to reshape the physical cultural priorities of the state to suit their own agendas.

This deeply ambitious work significantly adds to our understanding of physical culture in colonial and post-colonial West Africa through a comparative approach. It draws upon extensive primary source research: Nicolas works in the archives of the British and French colonial states, the ministries of post-colonial Cote d’Ivoire and Ghana, and the repositories of international sporting organizations in Switzerland. She also relies upon oral histories conducted with Ghanaian and Ivoirian sportsmen and women.

Cote d’Ivoire, Ghana, Great Britain, and France: their physical cultural programmes shared continuities and ruptures. Colonial empires concerned with the mise en valeur of their subjects sought biopolitical solutions to increase the birthrate, expand agricultural and industrial production, and prepare men for the defence of the empire. They worried that physical cultural programs – if poorly managed – would become sites for resistance, but Nicolas’ work shows that sporting clubs, scouting halls, and schools could confound any simple collaboration/resistance dichotomy.

Nicolas’ work also demonstrates the deeply gendered nature of both colonial and post-colonial physical culture. Newly emergent post-colonial nations sought to produce new men (and women) in ways that replicated the essentialism of their imperial predecessors.

Nicolas’ engaging work, thoroughly researched, and beautifully presented will be of broad interest to people invested in British, French, and West African history. It has broader conclusions for people interested in colonial and post-colonial theory.

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Ask an American intelligence officer to tell you when the country started doing modern intelligence and you will probably hear something about the Office of Strategic Services in World War II or the National Security Act of 1947 and the formation of the Central Intelligence Agency. What you almost certainly will not hear is anything about World War I. 

In World War I and the Foundations of American Intelligence (UP of Kansas, 2023), Mark Stout establishes that, in fact, World War I led to the realization that intelligence was indispensable in both wartime and peacetime. After a lengthy gestation that started in the late nineteenth century, and included important episode like the Spanish-American War of 1898 and the Punitive Expedition in Mexico, modern American intelligence emerged during World War I. The War was foundational in the establishment of a self-conscious profession of intelligence. Virtually everything that followed was maturation, reorganization, reinvigoration, or reinvention. 

World War I ushered in a period of rapid changes. Never again would the War Department be without an intelligence component. Never again would a senior American commander lead a force to war without intelligence personnel on their staff. Never again would the United States government be without a signals intelligence agency or aerial reconnaissance capability. Stout examines the breadth of American intelligence in the war, not just in France, not just at home, but around the world and across the army, navy, and State Department, and demonstrates how these far-flung efforts endured after the Armistice in 1918. For the first time, there came to be a group of intelligence practitioners who viewed themselves as different from other soldiers, sailors, and diplomats. Upon entering World War II, the United States had a solid foundation from which to expand to meet the needs of another global hot war and the Cold War that followed.

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In one of the most important books published in 2025—Dilemmas of Authenticity: The American Muslim Crisis of Faith, published by UNC Press—Zaid Adhami explores questions of religious doubt, authenticity, and crisis of faith. The book examines what many American Muslims describe as a crisis of faith, but Adhami shows that this crisis is less about losing belief and more about the pressures of authenticity. In a cultural moment where people are expected to be true to themselves and to believe sincerely, faith becomes something that must feel emotionally real and personally chosen. Drawing on ethnographic research and intimate conversations with American Muslims, Adhami shows how this demand for authenticity can produce doubt and anxiety, while also becoming a powerful ground for recommitment to tradition. The book challenges familiar narratives of secularization and religious decline, and instead offers a nuanced account of how faith is lived, questioned, and sustained in an age that privileges “authenticity.”

The book would be of tremendous benefit to scholars and students of religion, anthropology, sociology, and American studies, as well as to those working on Islam in the United States. It will also resonate with scholars, students, and anyone who has tried to make sense of the complicated relationship between doubt, authenticity, and faith in contemporary American society.

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It’s The Pop Culture Professors, and we consider the final three episodes of The Night Manager, season two. We ask what went wrong with the second season, as some promising beginnings are overwhelmed by an unwise decision to bring back a central character. At an ideological level, we consider whether the season’s themes of patrimony and imperialism manage to break through the somewhat cliché-ridden nature of the dramatization.

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Jane Armstrong Tucker was a Boston stenographer scrabbling to get by as a single woman in the Gilded Age, until she was offered a once-in-a-lifetime chance. Madeleine Pollard was a Kentuckian with humble roots who had used charisma to work her way into the parlors of the Washington, DC, elite. Tucker hid behind an alias―Agnes Parker―but Pollard had a secret, too.

Alias Agnes: The Notorious Tale of a Gilded Age Spy (UP of Kentucky, 2025) details the story of Jane Tucker, who took a job as an undercover detective with a ten-week mission. Her target: Madeleine Pollard, former mistress of Congressman William C. P. Breckinridge, whom she had sued for breach of promise when he failed to marry her. Exploring the intricacies of this trial and a scandal that captivated the nation, author Elizabeth A. DeWolfe demonstrates that a shared lack of power did not always lead to alliances among women. DeWolfe uncovers the strategies women used to make their way in the world, drawing parallels between the previously forgotten and incomplete tales of Tucker, Pollard, and the women who testified in the trial―from formerly enslaved persons, to white socialites, to single government clerks, to divorced physicians.
Written in engaging prose with all the intrigue and suspense of a detective tale, Alias Agnes chronicles the lives of women at the cusp of the twentieth century―the opportunities that beckoned them and the challenges that thwarted their dreams.

New Books in Women’s History Podcast

Jane Scimeca, Professor of History at Brookdale Community College

Website here

@janescimeca.bsky.social 

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In this episode, Rabbi Marc Katz sits down with Professor Daniel Langton, author of Darwin in the Jewish Imagination: Jews' Engagement with Evolutionary Theory (Oxford UP, 2026), to explore how Jewish thinkers responded to one of the most disruptive ideas of the modern world: evolutionary theory. Spanning a century of debate, the conversation traces how traditionalists, reformers, secular intellectuals, mystics, and philosophers reimagined Judaism in light of Darwin—from Europe to the United States.

Rather than a simple science-versus-religion clash, Langton reveals a rich and creative dialogue shaped by modernity, Jewish-Christian relations, and a distinctive Jewish tendency toward pan(en)theistic thinking—understanding God as deeply intertwined with an evolving universe. Together, Katz and Langton explore how Darwin forced Jewish thinkers to rethink creation, divine action, and morality, and how those debates continue to shape modern Jewish belief and identity.

Daniel Langton is Professor of Jewish Studies at the University of Manchester and a leading scholar of modern Jewish thought and Jewish-Christian relations. His work focuses on how Jews have engaged major intellectual movements of modernity, including science, philosophy, and theology.

Rabbi Marc Katz is a congregational rabbi, author, and teacher whose work bridges classical Jewish texts and contemporary cultural questions. He is the author of Yochanan’s Gamble: Judaism’s Pragmatic Approach to Life and writes widely on Judaism, ethics, and modern life.

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In her book Japan Reborn: Race and Eugenics from Empire to Cold War (Columbia UP, 2025), historian Kristin Roebuck grapples with the question: Why did Japan embrace “mixed blood” as an authoritarian empire yet turn to xenophobic racial nationalism as a Cold War democracy? Through in-depth and rigorous historical archival research, Roebuck traces the fraught history of sex, reproduction, race and empire building in Japan from the 1930s to 1950s. Through her scholarship, she crucially demonstrates how discourses on sex, mixed-race children, and adoption revolved around control of women and their bodies to strengthen nationalism and imperialism. This monograph is an important read for listeners who are interested in the topics of race, gender and empire and scholars in Asian Studies, History, and Gender Studies.

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Police Against the Movement: The Sabotage of the Civil Rights Struggle and the Activists Who Fought Back (Princeton UP, 2025) shatters one of the most pernicious myths about the 1960s: that the civil rights movement endured police violence without fighting it. Instead, as Joshua Clark Davis shows, activists from the Congress of Racial Equality and the Student Nonviolent Coordinating Committee confronted police abuses head-on, staging sit-ins at precinct stations, picketing outside department headquarters, and blocking city streets to protest officer misdeeds. In return, organizers found themselves the targets of overwhelming political repression in the form of police surveillance, infiltration by undercover officers, and retaliatory prosecutions aimed at discrediting and derailing their movement.
The history of the civil rights era abounds with accounts of physical brutality by county sheriffs and tales of political intrigue and constitutional violations by FBI agents. Turning our attention to municipal officials in cities and towns across the US—North, South, East, and West—Davis reveals how local police bombarded civil rights organizers with an array of insidious weapons. More than just physical violence, these economic, legal, and reputational attacks were designed to project the illusion of color-blind law enforcement.
The civil rights struggle against police abuses is largely overlooked today, the victim of a willful campaign by local law enforcement to erase their record of repression. By placing activism against state violence at the center of the civil rights story, Police Against the Movement offers critical insight into the power of political resistance in the face of government attacks on protest.

Joshua Clark Davis is associate professor of history at the University of Baltimore. He is the author of From Head Shops to Whole Foods and the coeditor of Baltimore Revisited, and he has written for The Nation, Slate, Jacobin, and The Atlantic.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here 

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