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Apologetics 8: More Evidence for the Resurrection
Because secular historians don’t accept the inspiration of the bible, they don’t trust the Gospels as reliable witnesses about Jesus. Consequently, they’ve come up with various “criteria of authenticity” to sift the sayings and deeds recorded in the Gospels into historical and mythical categories. Last time we saw how Jesus’ resurrection still passes with flying colors when employing such a skeptical approach. This time we’ll discuss another historical consideration under the able guidance of N. T. Wright. He enumerates seven mutations within Judaism that cry out for an explanation. In the end, history seems to have a hole in it about the size and shape of an actual resurrection. The most plausible explanation is that God really did intervene in the middle of history and perform a miracle.
If you would like to take this class for credit, please contact the Atlanta Bible College so you can register and do the necessary work for a grade.
Notes:
Criteria secular historians use to determine authenticity:
Two indisputable facts about Jesus (according to Paula Fredriksen)
Jesus as apocalypticist (Ehrman, Fredriksen, Sanders, etc.)
N.T. Wright has articulated seven mutations from the Jewish understanding of resurrection in the early Christian communities which cry out for an explanation. It turns out that the explanation of the missing event which would make sense of these mutations takes the exact shape of a grave-emptying bodily resurrection. His seven mutations are as follows:
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Apologetics 8: More Evidence for the Resurrection
Because secular historians don’t accept the inspiration of the bible, they don’t trust the Gospels as reliable witnesses about Jesus. Consequently, they’ve come up with various “criteria of authenticity” to sift the sayings and deeds recorded in the Gospels into historical and mythical categories. Last time we saw how Jesus’ resurrection still passes with flying colors when employing such a skeptical approach. This time we’ll discuss another historical consideration under the able guidance of N. T. Wright. He enumerates seven mutations within Judaism that cry out for an explanation. In the end, history seems to have a hole in it about the size and shape of an actual resurrection. The most plausible explanation is that God really did intervene in the middle of history and perform a miracle.
If you would like to take this class for credit, please contact the Atlanta Bible College so you can register and do the necessary work for a grade.
Notes:
Criteria secular historians use to determine authenticity:
Two indisputable facts about Jesus (according to Paula Fredriksen)
Jesus as apocalypticist (Ehrman, Fredriksen, Sanders, etc.)
N.T. Wright has articulated seven mutations from the Jewish understanding of resurrection in the early Christian communities which cry out for an explanation. It turns out that the explanation of the missing event which would make sense of these mutations takes the exact shape of a grave-emptying bodily resurrection. His seven mutations are as follows:
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