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Bilal Philips - Tafseer of Surah Al-Kahf

المصحف الكامل للقارئ ياسر الدوسري - رواية حفص عن عاصم من موقع المكتبة الصوتية للقرآن الكريم 
http://www.mp3quran.net Mp3 Quran
 Yasser Al-Dosari - Rewayat Hafs A'n Assem

المصحف الكامل للقارئ ياسر الدوسري - رواية حفص عن عاصم من موقع المكتبة الصوتية للقرآن الكريم http://www.mp3quran.net Mp3 Quran Yasser Al-Dosari - Rewayat Hafs A'n Assem

القارئ ياسر الدوسري - رواية حفص عن عاصم -  Yasser Al-Dosari - Rewayat Hafs A'n Assem |

Watch a recitation of Quran with a video text of the translation of the meaning in Urdu. This is a product of Al-Ifasy TV Channel

Recitation with Urdu Translation

'In Their Own Words' is a podcast series where followers of the world's nine major religions talk about their faith. Each person talks about their own religious beliefs - in their own words - and from their own perspective.

In Their Own Words

Shaykh Mohammed Faqih is the doctor of etiquettes and mannerisms. His style in fashion and stride in walk makes you say ‘that man’s fit to be president’. Shaykh Mohammed has melted the hearts with lessons in tazkiya, akhlaq, and even self-discovery and psychology.

Shaykh Mohammed traces his roots back to the ancient city of Harar in the Horn of Africa. Originally from Yemen, his forefathers immigrated to East Africa and played a central role in the Islamic history of the region.

He completed a BA in Islamic Studies from the Institute of Islamic and Arabic Sciences in America in Fairfax, VA, and graduated in Qur’an Memorization and Recitation from Jeddah, Saudi Arabia. He was the Imam at the Islamic Community Center of Laurel in Laurel, MD and at the Islamic Center of San Diego in San Diego, CA.

He currently serves as Imam at the Islamic Institute of Orange County, otherwise known as Masjid Omar Farouk.

Shaykh Mohammed Faqih is the doctor of etiquettes and mannerisms. His style in fashion and stride in walk makes you say ‘that man’s fit to be president’. Shaykh Mohammed has melted the hearts with lessons in tazkiya, akhlaq, and even self-discovery and psychology. Shaykh Mohammed traces his roots back to the ancient city of Harar in the Horn of Africa. Originally from Yemen, his forefathers immigrated to East Africa and played a central role in the Islamic history of the region. He completed a BA in Islamic Studies from the Institute of Islamic and Arabic Sciences in America in Fairfax, VA, and graduated in Qur’an Memorization and Recitation from Jeddah, Saudi Arabia. He was the Imam at the Islamic Community Center of Laurel in Laurel, MD and at the Islamic Center of San Diego in San Diego, CA. He currently serves as Imam at the Islamic Institute of Orange County, otherwise known as Masjid Omar Farouk.

Shaykh Mohammed Faqih&nbsp;is the doctor of etiquettes and mannerisms. His style in fashion and stride in walk makes you say ‘that man’s fit to be president’. Shaykh Mohammed has melted the hearts with lessons in tazkiya, akhlaq, and even self-discovery and psychology.

Shaykh Mohammed traces his roots back to the ancient city of Harar in the Horn of Africa. Originally from Yemen, his forefathers immigrated to East Africa and played a central role in the Islamic history of the region.

He completed a BA in Islamic Studies from the Institute of Islamic and Arabic Sciences in America in Fairfax, VA, and graduated in Qur’an Memorization and Recitation from Jeddah, Saudi Arabia. He was the Imam at the Islamic Community Center of Laurel in Laurel, MD and at the Islamic Center of San Diego in San Diego, CA.

He currently serves as Imam at the Islamic Institute of Orange County, otherwise known as Masjid Omar Farouk.

Mohammed Faqih

KUR'AN-I KERİM ... Kur'an. Kuran s prevodom na Bosanski, preveo Besim Korkut Translation of the Meanings of The Noble Quran in the Bosnian Language

Recitation by Mahmoud Khalil Al-Husari with translation of the meaning in Bosnian

Majed Al-Zamil

Recitation of the Quran with Translating Its Meanings into Türkçe

Türkçe çevirisi ile Kur'an Okuyan

Nureddin Yıldız hocamızın Ayet Ayet Şahsiyetimiz ana başlığı altında yapmış olduğu derslerin ses arşividir.

Ayet Ayet Şahsiyetimiz (Ses) | Nureddin Yıldız

المصحف الكامل للقارئ  من موقع المكتبة الصوتية للقرآن الكريم 
http://www.mp3quran.net Mp3 Quran
     Mohammad Saleh Alim Shah - Rewayat Hafs A'n Assem

المصحف الكامل للقارئ من موقع المكتبة الصوتية للقرآن الكريم http://www.mp3quran.net Mp3 Quran Mohammad Saleh Alim Shah - Rewayat Hafs A'n Assem

محمد صالح عالم شاه - رواية حفص عن عاصم   -      Mohammad Saleh Alim Shah - Rewayat Hafs A'n Assem |

المصحف الكامل للقارئ  من موقع المكتبة الصوتية للقرآن الكريم 
http://www.mp3quran.net Mp3 Quran
     Shaban Al-Sayiaad - Rewayat Hafs A'n Assem

المصحف الكامل للقارئ من موقع المكتبة الصوتية للقرآن الكريم http://www.mp3quran.net Mp3 Quran Shaban Al-Sayiaad - Rewayat Hafs A'n Assem

شعبان الصياد - رواية حفص عن عاصم   -      Shaban Al-Sayiaad - Rewayat Hafs A'n Assem |

المصحف الكامل للقارئ  من موقع المكتبة الصوتية للقرآن الكريم 
http://www.mp3quran.net Mp3 Quran
   Abdulmohsin Al-Obaikan - Rewayat Hafs A'n Assem

المصحف الكامل للقارئ من موقع المكتبة الصوتية للقرآن الكريم http://www.mp3quran.net Mp3 Quran Abdulmohsin Al-Obaikan - Rewayat Hafs A'n Assem

عبدالمحسن العبيكان - رواية حفص عن عاصم -    Abdulmohsin Al-Obaikan - Rewayat Hafs A'n Assem

Translation & Tafseer of Juz 8 by sister Najiha Hashmi

Translation &amp; Tafseer of Juz 8 by sister Najiha Hashmi

Taleem-Al-Quran Juz 8

OrderedDict([('br', [None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None]), ('#text', '1.\tSura toko dali sababuya, yahudiyaw kololow, djama kulu follow ala yinsira djonw ani Usaraw.\n2.\tdjama kulu filana Oye kafiriw ye ani Usaraw, djam, djama kulu sabana Oye Munafikiw ye ani Usaraw.\n3.\tMunafikiw ka lahala - miniw limaniyara kene kan Uma limaniya dokola - , Lachuli Tawhidu kan, kurane ka Moko ladese kow , Lasirani kabo Tasuma ma .\n4.\tAdama fusamantiya Ani sudjudu keli aye, Adama Ani Iblisa ka Baro.\n5.\tAdama Ni Awa  ka Baro Ardjine kono Ani Uboli A kono, Allah ka Nema Yakub Bonaw ye, Ka makow yamariya ni Yuma ye kasoro ka O foyoko koya O kololow, Yere deme Ni sabali ANi seli ye\n6.\tAllah ye Nema thiama  Mike yakuba bonaw ye, Allah ye U kichi kabo firawna Ni Aka Mokow ma, Allah ye Badji fara U ye.\n7.\tAllah ye Lahidu Di Musa Ma chu Binani, kitabu Nema (Tawrata) , Bani israila kaw keli  ka yini kuw ka Allah ye.\n8.\tAllah be ko dokolenw Ni ko banke lenw don, yahodiya dow ka kalan Ni sebeni doni baliya,Allah ka djaka sereda yahodiya karamoko djukuw ye, Bani israila kaw Galon tike, Allah ka kiti Moko djukuw kan Ani Moko Niumanw ye.\n9.\tAllah ka lahidu Bani Israila kaw ye, Bani Israila kaw dansako Thidew kan, Bani Israila kaw ka kuma Nabiyuma ye – kisi Ni nema Ba kan- Bani Israila kaw ka kira Nankari.\n10.\tBani Israila kaw ka Misini Bato, yahodiyaw ka diyin kanu Dama Teme, yahodiyaw ka lahidu Tiyin, silamen djoyoro korote la.\n11.\tKafiriw tefe Allah ka Here djiki Silamew kan, Yahudiyaw ka galotike Muso demeli la, kurane Aya do faleni do la Ani kodon Miniw be O lah.\n12.\tBani israila kaw ka kuma:  ko lahara Tasuma te olu djeni fo dondamadow, Bani israila kaw ka galontige kada allah la, kafiriw ni munafikiw ka djahanama kono do, Muminiw ka ardjine kono do.\n13.\tYahudiyaw keli ka kurane Nankari, yahudiyaw ka Nabiyuma faka, Mussa ka kabakow inafo: Tufana dji, Tonw, Toriw, yahudiyaw ka kuna kumaw ko : Ardjina krinkrin nedo ni olu dronye, ko olu ye allah teriw ni a denw ni aknu bakaw ye, yahudiya be diyin nianamaya kanu ka teme bekan, yahudiyaw ko ko djbrila ye olu djuku ye, yahudiyaw ka lahidu Tiyin, korote kiti, Haruta ni maruta ni kisso, aw kanafo kira ma ko (R`aaina) kafiriw ni muchriku Te silamew ka Here fe.\n14.\tKurane aya yelemali ani mibe tali ke ola, sanfela ni dukumala ye allah taye abe finke minkadi aye, kitabu tikiw befe silamew ka sekine kafiriya ni boli bato la hasidiya kama, Muminiw aye seli ni djaka bo, yahudiya ni nasora ka kuna kumaw ko ardjine krin krin nedo ni olu dron ye, muminiw de be to ardjine kon .\n15.\tYahudiyaw ko ko nasora te foyi kan nasoraw ko ko yahudiayw te foyi kan, kasoro ube tawurata ni indjila kalan, mokosi ka tonyonli manbo kateme moko minbe allah kofoli bali aka misriw la, kile boyoro ni abinyoro ni sankolo ni tukukolo kono ko beye allah taye, yahudiyaw ni nasoraw ka kuna kuman ko: den  be allah bolo, allah ka sanu kabo uka galontike man, allah ye kira t`chi ni kabako kow ye, yakuba bonaw aye tasi allah ka nemaw la, aye siran lahara niakata yin ni fese feseli yin.\n16.\tAllah ye ibrahima – kisi nema ba kan -ladjarabi, Toyonli kelaw teke niemoko ye, allah ye alkaba ke mokow farayoro ye nioko kan ani U mafa yoro ye, ani hidji ni Umra keyoro ye , Ibrahima ka duwaou makah ye, Ibrahima ni Ismaila ka alkaba djoli ani uka duwaou ni allah niesira ya ye.\n17.\tMokosi te ik`o don ibrahima ka dine la – silameya – fo nakera djahili ni kodonmbali ye, ibrahima ni yakuba ye U  denw ye Uka sabati silameya kan, yahudiyaw aw kumbe yakuba ka fatuli ke yoro la, Muminiw ayafo yahudiyaw ni nasoraw ye ko awbe allah kelen bato, aye allah ka dine matarafa, t`chi den afo kitqbu donkenw ye: aw be sosoli allah kelenmbakatiya la ? kasoro finmbe la djelen tiki do, awbe sosoli ko ibrahima ni ismaila ni ishaka ni yakuba ye yahudiya ni nasora ye? Oye galonye, findonmbaliw ka kuma koron yelemali ko la.\n18.\tAllah ka lahidu bani kan ku ka allah kelen bato, Niumaya banke baka filaye, danfe te labato danibaka kotali la, saad ka kisso, abi sufiane ka kiso, danka denya kolo lo, Niumaya baliman surunye, balikuya tamasere, kuma Niuma fo mokow ye, lachuli djakabo kan,djaka kitiw.\n19.\tYahudiyaw ni nasoraw be kira ka kira ya don iko ube udenw don tokominan – kisi ni neema ba kan – udow be tiyin doko kasoro ube a don, mindjikina ikan - kira- odeye tiyin ye kabo allah yoro, kira I niesi koron ma ikera yoro wo yoro, ani aw silamew, Muminiw aye deme yini allah fe aw ka ko bela.\n20.\tSofa ni marwa ye dine tamasere ba tow ye, miniw  bana limaniya ni tiyin na fo Usara okan allah ka danka be Ukan, bato masa teye tien yere yere la fo allah, allah ka kabakow danfew na, cheitane be yamariyali ke djurumu ni alah kota la, muminiw akana ke iko kafiriw, fin mi be muminiw toro allah ye o haramu muniw kan.\n21.\tAllah ka lahidu bani israila kaw ye tawurata kono : aw kana nioko djoli bon, aw be limaniya ni tawurata kono fin do ye ka kafiriya ni do ye, O tiki lamokow sara ye madjiki ye dien na ani djahanama ye lahara, allah ka kabakow issa ye, mussa ni saya meleke ka kisso, bani israila kaw ka fitiri waleya nabiyumaw ni kurane ma.k\n22.\tNiumaya te niesini ye koron ma wali kilebi ma ni allah ka niamariya te, muminiw ni here mokow ye djoni ye, tadjuru sara kitiw ani a kodonw, tadjuru sara be nianamaya basiki, sarakana tien talaw ye o aya wili li ni tien ta aya ye, chu ka sarakanaw kiti.\n23.\tSuun faridaya mokow kan, ludjura miniw be suun bilali daga, kurane fasari bakaw ka kuma (fidiya) fasari la, kurane djikini suunkalo la, allah ka se duau djabili la,suunkalo sufela dakali furu niokonw ye, mokow ka nafolo duni ted aka galo kan , surafain kolo lo.\n24.\tAllah ye kalo ke wakati ni bato tamaserew ye , aye siran allah nie aw ka kobe la, muminiw aye allah ka dine deme aye mokow faka miniw ye aw faka, ni miniw dona limaniya la kabo kafiri ya la allah ye yafa masa ye hine masa do aka djonw na.\n25.\tAye hidji ni umura dafa allah ye, ni moko mi bali la hidji ni umuara dafali la O kiti ka kiti, alakira kundi li – kisi ni nema baye – " hudeyibiya" san , fidiya lagnini , hadiyu lagnini, aye siran allah nien aka allah ka niamriya kanw labato, aye aw yoro ma djanyan aka bali li kow la.\n26.\tBasi te garisike gnini na hidji la, aye allah kofo kosobe hidji kono, awuka dien ani lahara gnini, mina kile fila siki ani kile saba siki.\n27.\tAya djikin sababu, munafikiw ka djageleya allah la, munafikiw ka yere bonya ladilikan mine baliya la, moko dow be iyere fere allah man , ni djihadi keli ye ani allah bat oye, suhayibu rumi ka kiso.\n28.\tHee awu mumiw aye don silameya la abeladjelen, aye cheyitane ka siraw toyi, allah ye masa ba ani kodon masa ye, kow be sekin allah man.\n29.\tBani israila ka dansako law ka kafiri ya, dien ani ni sakow masiri la allah kako nankari bakaw bolo, allah be muminiw don aridjina kono, abe kafiriw  don djahanama kono.\n30.\tHadamadenw  kunye djamokulu kelenye limaniya kan okofe ufara fara la allah ye nabiyumaw T`chi ka allah bato law nisodiya, ka allah kota law mansiran, muminiw ladjarabi li ni : fanta ya ani bana ani siran ye.\n31.\tSohabaw  ka kira gninikali ube nafolo  nafakati tiokoya mina, lahoroma kalo kitiw, kafiriw be awu bali silameya la fo ni udesera awu la.\n32.\tSilamew ka gninikali gilo mini ani a fereli ani asani kiti, ani uka gninikali sobon kiti la, yani aka haramuya, ani uka gninikali yatime denw ka konien la, muchirikuw boli batolaw furuli.\n33.\tHaida kitiw, allah be tubi djonw fe ani sanuya djonw, aw musow ye aw ka seneke forow ye , ayena uma uniefe, aw kana aw ka kaleli ke balilan ye ani niumaya ni sindji tuku tie, kale li muso kafo nioko ya baliya la.\n34.\tMuso furusalenw be makonoli ke fo uka haida saba ye wali sanuya ko saba, T`chew fusamantiya be musow kan die niokon niumaya la ani sabati la ani furusa be tchew bolo.\n35.\tMuso furusalen be laseki a tie man furusa ko fila kofe, muso lasekini kitiw, muso ka yere bo furu la kitiw .\n36.\tAye muso furusa lenw laseki tiokoya niuman na, wali furusa tioko niuman na, aw kana alah ka kitiw ke kilonke lan ye, aw kana musow bali sekini na Utie korow man, muso ka sindi kiri.\n37.\tMuso furusalenw be makono li ke kalo 4 ni kile 10, muso tie sa bakatow ni furusalenw ka kitiw, furusa kiti yani kafo niokon ya tie.\n38.\tSilamew aye seli faridaw matarafa ani tieman tie seli, siran seli kiti, bani israila kaw ka baro issa kofe.\n39.\tBani israila kaw bani toluta ka Masaya la, kafo ko masasi te ko nabiyuman du moko te, toluta ni aka kele kelaw boli amalikaw kama.\n40.\tAllah ye t`chiden dow fusaya ni dow ye, allah kelen ni bato ka kan, (ayatu kursi koro).\n41.\tDjakuya te silameya dine na, Allah be muminiw deme ka utankan, Allah be muniw bo kafiri ya dibi la ka ta limaniya noro la.\n42.\tYinbila, Namurudu Ben kanian ka Baro, Namurudu Ni firawuna ka kuma falen fallen, Allah ka dalilu Banke ne saka kunu kan.\n43.\tSarakati Bo Fusamantiya, Muminiw Aw kana Aka sarakati Tien Ni kunadali ye, Nafakati Allah kama  Ani finrew kama.\n44.\tYinbila, Lachuli kata Nafakati Boli Ma Hala la, Naye Sarakati Bo Allah kama kene kan Basi tala, Naya Bo Doko la Oka Fusa.\n45.\tRiba Nienfoli, Ani Anoniyaw, Ani Amisaliyaw, Ani akololow dien ni Lahara, Tubi kabo riba duni na, Kuma Labanw.\n46.\tMoko miniw Limaniya kada Allah ani aka kira la, ka Bara Niumanw ke , ka seli ke, ka djaka Bo, Allah be sara ba di uma, Naw ma riba tongni Aye Aye Alah ka kele kono, Hadama denw aye siran aw sekin Don Nien Allah Ma.\n47.\tNawbe takama sira la Aw Ma sebeni Baka soro Aye kumabo fen di  Aw ka djuruw la, sankolo Ni duku kolo ni akono fenw ye Allah taye, kira dara Allah tchi kan Na ani muw miniw , Geleya Ni wadjibi te Allah ka dine, kuma lanbanw .\n48.\tYinbila, aw Miniw Limaniya kada allah la ani aka t`chi den aw ye aka djuruw seben , walasa aw ka wariuw ka Tankan , djuru seben tioko ani akitiw .')])

OrderedDict([('br', [None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None, None]), ('#text', '1.\tSura toko dali sababuya, yahudiyaw kololow, djama kulu follow ala yinsira djonw ani Usaraw.\n2.\tdjama kulu filana Oye kafiriw ye ani Usaraw, djam, djama kulu sabana Oye Munafikiw ye ani Usaraw.\n3.\tMunafikiw ka lahala - miniw limaniyara kene kan Uma limaniya dokola - , Lachuli Tawhidu kan, kurane ka Moko ladese kow , Lasirani kabo Tasuma ma .\n4.\tAdama fusamantiya Ani sudjudu keli aye, Adama Ani Iblisa ka Baro.\n5.\tAdama Ni Awa ka Baro Ardjine kono Ani Uboli A kono, Allah ka Nema Yakub Bonaw ye, Ka makow yamariya ni Yuma ye kasoro ka O foyoko koya O kololow, Yere deme Ni sabali ANi seli ye\n6.\tAllah ye Nema thiama Mike yakuba bonaw ye, Allah ye U kichi kabo firawna Ni Aka Mokow ma, Allah ye Badji fara U ye.\n7.\tAllah ye Lahidu Di Musa Ma chu Binani, kitabu Nema (Tawrata) , Bani israila kaw keli ka yini kuw ka Allah ye.\n8.\tAllah be ko dokolenw Ni ko banke lenw don, yahodiya dow ka kalan Ni sebeni doni baliya,Allah ka djaka sereda yahodiya karamoko djukuw ye, Bani israila kaw Galon tike, Allah ka kiti Moko djukuw kan Ani Moko Niumanw ye.\n9.\tAllah ka lahidu Bani Israila kaw ye, Bani Israila kaw dansako Thidew kan, Bani Israila kaw ka kuma Nabiyuma ye – kisi Ni nema Ba kan- Bani Israila kaw ka kira Nankari.\n10.\tBani Israila kaw ka Misini Bato, yahodiyaw ka diyin kanu Dama Teme, yahodiyaw ka lahidu Tiyin, silamen djoyoro korote la.\n11.\tKafiriw tefe Allah ka Here djiki Silamew kan, Yahudiyaw ka galotike Muso demeli la, kurane Aya do faleni do la Ani kodon Miniw be O lah.\n12.\tBani israila kaw ka kuma: ko lahara Tasuma te olu djeni fo dondamadow, Bani israila kaw ka galontige kada allah la, kafiriw ni munafikiw ka djahanama kono do, Muminiw ka ardjine kono do.\n13.\tYahudiyaw keli ka kurane Nankari, yahudiyaw ka Nabiyuma faka, Mussa ka kabakow inafo: Tufana dji, Tonw, Toriw, yahudiyaw ka kuna kumaw ko : Ardjina krinkrin nedo ni olu dronye, ko olu ye allah teriw ni a denw ni aknu bakaw ye, yahudiya be diyin nianamaya kanu ka teme bekan, yahudiyaw ko ko djbrila ye olu djuku ye, yahudiyaw ka lahidu Tiyin, korote kiti, Haruta ni maruta ni kisso, aw kanafo kira ma ko (R`aaina) kafiriw ni muchriku Te silamew ka Here fe.\n14.\tKurane aya yelemali ani mibe tali ke ola, sanfela ni dukumala ye allah taye abe finke minkadi aye, kitabu tikiw befe silamew ka sekine kafiriya ni boli bato la hasidiya kama, Muminiw aye seli ni djaka bo, yahudiya ni nasora ka kuna kumaw ko ardjine krin krin nedo ni olu dron ye, muminiw de be to ardjine kon .\n15.\tYahudiyaw ko ko nasora te foyi kan nasoraw ko ko yahudiayw te foyi kan, kasoro ube tawurata ni indjila kalan, mokosi ka tonyonli manbo kateme moko minbe allah kofoli bali aka misriw la, kile boyoro ni abinyoro ni sankolo ni tukukolo kono ko beye allah taye, yahudiyaw ni nasoraw ka kuna kuman ko: den be allah bolo, allah ka sanu kabo uka galontike man, allah ye kira t`chi ni kabako kow ye, yakuba bonaw aye tasi allah ka nemaw la, aye siran lahara niakata yin ni fese feseli yin.\n16.\tAllah ye ibrahima – kisi nema ba kan -ladjarabi, Toyonli kelaw teke niemoko ye, allah ye alkaba ke mokow farayoro ye nioko kan ani U mafa yoro ye, ani hidji ni Umra keyoro ye , Ibrahima ka duwaou makah ye, Ibrahima ni Ismaila ka alkaba djoli ani uka duwaou ni allah niesira ya ye.\n17.\tMokosi te ik`o don ibrahima ka dine la – silameya – fo nakera djahili ni kodonmbali ye, ibrahima ni yakuba ye U denw ye Uka sabati silameya kan, yahudiyaw aw kumbe yakuba ka fatuli ke yoro la, Muminiw ayafo yahudiyaw ni nasoraw ye ko awbe allah kelen bato, aye allah ka dine matarafa, t`chi den afo kitqbu donkenw ye: aw be sosoli allah kelenmbakatiya la ? kasoro finmbe la djelen tiki do, awbe sosoli ko ibrahima ni ismaila ni ishaka ni yakuba ye yahudiya ni nasora ye? Oye galonye, findonmbaliw ka kuma koron yelemali ko la.\n18.\tAllah ka lahidu bani kan ku ka allah kelen bato, Niumaya banke baka filaye, danfe te labato danibaka kotali la, saad ka kisso, abi sufiane ka kiso, danka denya kolo lo, Niumaya baliman surunye, balikuya tamasere, kuma Niuma fo mokow ye, lachuli djakabo kan,djaka kitiw.\n19.\tYahudiyaw ni nasoraw be kira ka kira ya don iko ube udenw don tokominan – kisi ni neema ba kan – udow be tiyin doko kasoro ube a don, mindjikina ikan - kira- odeye tiyin ye kabo allah yoro, kira I niesi koron ma ikera yoro wo yoro, ani aw silamew, Muminiw aye deme yini allah fe aw ka ko bela.\n20.\tSofa ni marwa ye dine tamasere ba tow ye, miniw bana limaniya ni tiyin na fo Usara okan allah ka danka be Ukan, bato masa teye tien yere yere la fo allah, allah ka kabakow danfew na, cheitane be yamariyali ke djurumu ni alah kota la, muminiw akana ke iko kafiriw, fin mi be muminiw toro allah ye o haramu muniw kan.\n21.\tAllah ka lahidu bani israila kaw ye tawurata kono : aw kana nioko djoli bon, aw be limaniya ni tawurata kono fin do ye ka kafiriya ni do ye, O tiki lamokow sara ye madjiki ye dien na ani djahanama ye lahara, allah ka kabakow issa ye, mussa ni saya meleke ka kisso, bani israila kaw ka fitiri waleya nabiyumaw ni kurane ma.k\n22.\tNiumaya te niesini ye koron ma wali kilebi ma ni allah ka niamariya te, muminiw ni here mokow ye djoni ye, tadjuru sara kitiw ani a kodonw, tadjuru sara be nianamaya basiki, sarakana tien talaw ye o aya wili li ni tien ta aya ye, chu ka sarakanaw kiti.\n23.\tSuun faridaya mokow kan, ludjura miniw be suun bilali daga, kurane fasari bakaw ka kuma (fidiya) fasari la, kurane djikini suunkalo la, allah ka se duau djabili la,suunkalo sufela dakali furu niokonw ye, mokow ka nafolo duni ted aka galo kan , surafain kolo lo.\n24.\tAllah ye kalo ke wakati ni bato tamaserew ye , aye siran allah nie aw ka kobe la, muminiw aye allah ka dine deme aye mokow faka miniw ye aw faka, ni miniw dona limaniya la kabo kafiri ya la allah ye yafa masa ye hine masa do aka djonw na.\n25.\tAye hidji ni umura dafa allah ye, ni moko mi bali la hidji ni umuara dafali la O kiti ka kiti, alakira kundi li – kisi ni nema baye – " hudeyibiya" san , fidiya lagnini , hadiyu lagnini, aye siran allah nien aka allah ka niamriya kanw labato, aye aw yoro ma djanyan aka bali li kow la.\n26.\tBasi te garisike gnini na hidji la, aye allah kofo kosobe hidji kono, awuka dien ani lahara gnini, mina kile fila siki ani kile saba siki.\n27.\tAya djikin sababu, munafikiw ka djageleya allah la, munafikiw ka yere bonya ladilikan mine baliya la, moko dow be iyere fere allah man , ni djihadi keli ye ani allah bat oye, suhayibu rumi ka kiso.\n28.\tHee awu mumiw aye don silameya la abeladjelen, aye cheyitane ka siraw toyi, allah ye masa ba ani kodon masa ye, kow be sekin allah man.\n29.\tBani israila ka dansako law ka kafiri ya, dien ani ni sakow masiri la allah kako nankari bakaw bolo, allah be muminiw don aridjina kono, abe kafiriw don djahanama kono.\n30.\tHadamadenw kunye djamokulu kelenye limaniya kan okofe ufara fara la allah ye nabiyumaw T`chi ka allah bato law nisodiya, ka allah kota law mansiran, muminiw ladjarabi li ni : fanta ya ani bana ani siran ye.\n31.\tSohabaw ka kira gninikali ube nafolo nafakati tiokoya mina, lahoroma kalo kitiw, kafiriw be awu bali silameya la fo ni udesera awu la.\n32.\tSilamew ka gninikali gilo mini ani a fereli ani asani kiti, ani uka gninikali sobon kiti la, yani aka haramuya, ani uka gninikali yatime denw ka konien la, muchirikuw boli batolaw furuli.\n33.\tHaida kitiw, allah be tubi djonw fe ani sanuya djonw, aw musow ye aw ka seneke forow ye , ayena uma uniefe, aw kana aw ka kaleli ke balilan ye ani niumaya ni sindji tuku tie, kale li muso kafo nioko ya baliya la.\n34.\tMuso furusalenw be makonoli ke fo uka haida saba ye wali sanuya ko saba, T`chew fusamantiya be musow kan die niokon niumaya la ani sabati la ani furusa be tchew bolo.\n35.\tMuso furusalen be laseki a tie man furusa ko fila kofe, muso lasekini kitiw, muso ka yere bo furu la kitiw .\n36.\tAye muso furusa lenw laseki tiokoya niuman na, wali furusa tioko niuman na, aw kana alah ka kitiw ke kilonke lan ye, aw kana musow bali sekini na Utie korow man, muso ka sindi kiri.\n37.\tMuso furusalenw be makono li ke kalo 4 ni kile 10, muso tie sa bakatow ni furusalenw ka kitiw, furusa kiti yani kafo niokon ya tie.\n38.\tSilamew aye seli faridaw matarafa ani tieman tie seli, siran seli kiti, bani israila kaw ka baro issa kofe.\n39.\tBani israila kaw bani toluta ka Masaya la, kafo ko masasi te ko nabiyuman du moko te, toluta ni aka kele kelaw boli amalikaw kama.\n40.\tAllah ye t`chiden dow fusaya ni dow ye, allah kelen ni bato ka kan, (ayatu kursi koro).\n41.\tDjakuya te silameya dine na, Allah be muminiw deme ka utankan, Allah be muniw bo kafiri ya dibi la ka ta limaniya noro la.\n42.\tYinbila, Namurudu Ben kanian ka Baro, Namurudu Ni firawuna ka kuma falen fallen, Allah ka dalilu Banke ne saka kunu kan.\n43.\tSarakati Bo Fusamantiya, Muminiw Aw kana Aka sarakati Tien Ni kunadali ye, Nafakati Allah kama Ani finrew kama.\n44.\tYinbila, Lachuli kata Nafakati Boli Ma Hala la, Naye Sarakati Bo Allah kama kene kan Basi tala, Naya Bo Doko la Oka Fusa.\n45.\tRiba Nienfoli, Ani Anoniyaw, Ani Amisaliyaw, Ani akololow dien ni Lahara, Tubi kabo riba duni na, Kuma Labanw.\n46.\tMoko miniw Limaniya kada Allah ani aka kira la, ka Bara Niumanw ke , ka seli ke, ka djaka Bo, Allah be sara ba di uma, Naw ma riba tongni Aye Aye Alah ka kele kono, Hadama denw aye siran aw sekin Don Nien Allah Ma.\n47.\tNawbe takama sira la Aw Ma sebeni Baka soro Aye kumabo fen di Aw ka djuruw la, sankolo Ni duku kolo ni akono fenw ye Allah taye, kira dara Allah tchi kan Na ani muw miniw , Geleya Ni wadjibi te Allah ka dine, kuma lanbanw .\n48.\tYinbila, aw Miniw Limaniya kada allah la ani aka t`chi den aw ye aka djuruw seben , walasa aw ka wariuw ka Tankan , djuru seben tioko ani akitiw .')])

Souratoul Bakara koro

Translation & Tafseer of Juz 9 by sister Najiha Hashmi

Translation &amp; Tafseer of Juz 9 by sister Najiha Hashmi

Taleem-Al-Quran-Juz 9

محاضرات سماحة الشيخ حسن موسى الصفار في مسجد المصطفى لعام 1434هـ

محاضرات سماحة الشيخ حسن موسى الصفار 1434هـ

Muhammed Emin Yıldırım Hocamızın Siyer Vakfı’nda Muhteşem Ahlak üst başlığında Kur'an'ın bize Muhteşem Ahlak örneği olarak gösterdiği Efendimiz'in (sas) ahlakını anlattığı derslerin ses arşivi.

Muhteşem Ahlak (Ses) | Muhammed Emin Yıldırım

Sahih Bukhari-Kitab al-Maghazi

Talim al-Qur'an 2012-16-Para-6

Sahih Bukhari The Book Of Knowledge

قصص القرآن: سلسلة من اللقاءات العلمية تعرض فيها الشيخ للقصص الذي ورد ذكره في كتاب الله عز وجل .. حيث يستخرج منها الشيخ الدرر والفوائد والعبر والعظات.

قصص القرآن

قراءة لكتاب استمتع بحياتك للشيخ محمد العريفي بجودة Mp3، وهي من إنتاج مؤسسة الصوت الرخيم للإنتاج الصوتي.

استمتع بحياتك [ كتاب صوتي ]

The Official Podcast for themuslimvoice.com!

The Muslim Voice Podcast

The podcast that publishes Dua, Ginan, Qasidas, Geet, Waez, Lectures, Speeches, Quran and other Ismaili religious & spiritual media. The goal is to bring these historic, and spiritual oral tradition to the 21st century with the help of podcasting so we can reach newer more younger as well as mature audience.

The podcast that publishes Dua, Ginan, Qasidas, Geet, Waez, Lectures, Speeches, Quran and other Ismaili religious &amp; spiritual media. The goal is to bring these historic, and spiritual oral tradition to the 21st century with the help of podcasting so we can reach newer more younger as well as mature audience.

Ismaili Prayers

A podcast promoting that Islam and Liberty not only can coexist, but it has always been that way.

Islam and Liberty Podcast

Ayoob Essack, full name is Ayyūb ibn Ibrāhīm ibn Sulaymān Ishāq. He was born in Pietermaritzburg, South Africa in 1381 A.H./1961 C.E.

Qāri Ayyūb’s initial studies in Qur`ānic recital, fiqh, ˘aqīdah, amongst other Islamic sciences, were completed under the auspices of Sheikh Muhammad Yūsuf Mulla. It was also at his hands that at the age of fourteen, he had memorized the Qur`ān. During this time he completed his tertiary education. Thereafter he spent a year with Sheikh Ismā`īl Katrada revising the Qur`ān.

In 1978 C.E. he enrolled at Dār al-˘Ulūm Falāh al-Dārayn in Gujarat, India. Here he gained proficiency in the Arabic language, fiqh, tafsīr, hadith, philosophy, and so on. Under the expert tutelage of Qāri Anīs Ahmad Khān, at this madrasah, he studied tajwīd and qirā`āt. The books studied by him comprise of Urdu as well as Arabic works. They include Miftāh al-Qur`ān, Fawā`ide Makkiyyah, Khulāsah al-Bayān, the Muqaddimah al-Jazariyyah, al-Fawā`id al-Tajwīdiyyah.

Some of these books of tajwīd he also read and studied by Sheikh Muhammad ˘Abbās Dharamfūri. To both, Qāri Anīs Ahmad and Sheikh ˘Abbās, he read the Qur`ān in the narration of Hafs via the Shātibiyyah. Subsequently, he completed the study of the Shātibiyyah, the Durrah, and the Tayyibah, as well as reading the Qur`ān combining all the qirā`āt contained in these works to Qāri Anīs Ahmad Khan. He also read all the works of Qāri Anīs Ahmad in tajwīd and qirā`āt.

Teachers:
<ul>
 	<li>Qāri Anīs Ahmad Khan – he read to him the seven qirā`āt via the Shātibiyyah, and the ten qirā`āt via the Durrah and the Tayyibah. He also read to him many books including Nihāyah al-Qoul al-Mufīd of Makkī Nasr Juraysī, Ghayth al-Naf˘ of Safāqusī, Ithāf Fudalā` al-Bashr of Ahmad al-Bannā`, the ˘Aqīlah of Imam Shātibī, al-Nashr of Ibn al-Jazarī, al-Wujūh al-Musfarrah of Mutawallī and many others.
The methodology adopted by Qāri Anīs in teaching these works were that a student read a portion of the book to him after which Qāri Anīs would explain all matters pertaining to the portion read regarding those issues upon which the qurrā` agree, those issues in which they disagree, the grammar of the verses, the opinions of various commentators and so forth. His manner of expression was clear so that the student could easily grasp all the discussions deliberated. Qāri Ayyūb spent eight years under the skilled training of Qāri Anīs, reading the Qur`ān to him firstly combining all seven qirā`āt via the Shātibiyyah, then the ten qirā`āt via the Durrah, and thereafter the ten qirā`āt via the Tayyibah. He subsequently received ijāzah in these qirā`āt, his written works and all the books read to him, as Qāri Anīs received ijāzah in them from his teachers before him.</li>
 	<li>Sheikh Muhammad ˘Abbās Dharamfūri – read Miftāh al-Qur`ān, Fawā`ide Makkiyyah, Khulāsah al-Bayān and the Muqaddimah al-Jazariyyah. He also read the Qur`ān to him in the narration of Hafs via the Shātibiyyah.</li>
 	<li>Sheikh Muhammad Yūsuf Mulla – learnt how to recite Qur`ān as well as completing its memorization by him. He also learnt his initial teachings of fiqh, Islamic history and so forth by him.</li>
 	<li>Sheikh Ismā˘īl Katrada – revised the Qur`ān with him.</li>
 	<li>Sheikh Ahmad Bemat – studied hadith and read the Sahīh of Bukhārī to him.</li>
 	<li>Sheikh Abrār Ahmad – studied hadith and read the Sahīh of Muslim to him. He also read the first half of Tafsīr al-Jalālayn to him.</li>
 	<li>Sheikh Shabīr ˘Ali al-Afghānī – studied hadith, and read the Jāmi˘ of Tirmidhī as well as portion of Ibn Mājah, and fiqh by him.</li>
 	<li>Sheikh Dhū al-Fiqār Ahmad – studied hadith, fiqh, Sunan of Abū Dāwūd and the second half of Tafsīr al-Jalālayn to him.</li>
 	<li>Sheikh Muhammad Ayyūb Surti – studied Arabic, fiqh and hadith by him. He also read the Shamā`il of Tirmidhī and sections of Mishkāt al-Masābīh to him.</li>
 	<li>Sheikh ˘Abd Allah Patel – studied hadith and fiqh by him. He also read sections of Mishkāt al-Masābīh to him.</li>
 	<li>Sheikh Muhammad Ya˘qūb Desai – studied Arabic grammar, sarf, hadith, fiqh, usūl, and tafsīr by him. He also read both Muwatta`as to him.</li>
 	<li>Sheikh ˘Abd Allah Ismā˘īl Patel – studied Arabic by him. He also read sections of Sharh Ma˘ānī al-Āthār to him.</li>
 	<li>Qāri Ayyūb received ijāzah and sanad from his teachers in all these books studied.</li>
</ul>
His current duties includes:
<ul>
 	<li>The head of the faculty of Tajwīd and Qirā`āt at Dār al-˘Ulūm Zakariyyah in South Africa since 1408 A.H./1988 C.E.</li>
 	<li>Travels extensively to many countries across the world, including India, Pakistan, Britain, Brazil, Chile, America, Canada, Zimbabwe, Malawi, Mauritius, Reunion, United Arab Emirates and many others, in service of the Qur`ān.</li>
 	<li>Director of Madrasah Tartīl al-Qur`ān in Pietermaritzburg, South Africa.</li>
</ul>
Students:
Qāri Ayyūb has taught hundreds of students, not only in South Africa but across the globe.

Ayoob Essack, full name is Ayyūb ibn Ibrāhīm ibn Sulaymān Ishāq. He was born in Pietermaritzburg, South Africa in 1381 A.H./1961 C.E. Qāri Ayyūb’s initial studies in Qur`ānic recital, fiqh, ˘aqīdah, amongst other Islamic sciences, were completed under the auspices of Sheikh Muhammad Yūsuf Mulla. It was also at his hands that at the age of fourteen, he had memorized the Qur`ān. During this time he completed his tertiary education. Thereafter he spent a year with Sheikh Ismā`īl Katrada revising the Qur`ān. In 1978 C.E. he enrolled at Dār al-˘Ulūm Falāh al-Dārayn in Gujarat, India. Here he gained proficiency in the Arabic language, fiqh, tafsīr, hadith, philosophy, and so on. Under the expert tutelage of Qāri Anīs Ahmad Khān, at this madrasah, he studied tajwīd and qirā`āt. The books studied by him comprise of Urdu as well as Arabic works. They include Miftāh al-Qur`ān, Fawā`ide Makkiyyah, Khulāsah al-Bayān, the Muqaddimah al-Jazariyyah, al-Fawā`id al-Tajwīdiyyah. Some of these books of tajwīd he also read and studied by Sheikh Muhammad ˘Abbās Dharamfūri. To both, Qāri Anīs Ahmad and Sheikh ˘Abbās, he read the Qur`ān in the narration of Hafs via the Shātibiyyah. Subsequently, he completed the study of the Shātibiyyah, the Durrah, and the Tayyibah, as well as reading the Qur`ān combining all the qirā`āt contained in these works to Qāri Anīs Ahmad Khan. He also read all the works of Qāri Anīs Ahmad in tajwīd and qirā`āt. Teachers: Qāri Anīs Ahmad Khan – he read to him the seven qirā`āt via the Shātibiyyah, and the ten qirā`āt via the Durrah and the Tayyibah. He also read to him many books including Nihāyah al-Qoul al-Mufīd of Makkī Nasr Juraysī, Ghayth al-Naf˘ of Safāqusī, Ithāf Fudalā` al-Bashr of Ahmad al-Bannā`, the ˘Aqīlah of Imam Shātibī, al-Nashr of Ibn al-Jazarī, al-Wujūh al-Musfarrah of Mutawallī and many others. The methodology adopted by Qāri Anīs in teaching these works were that a student read a portion of the book to him after which Qāri Anīs would explain all matters pertaining to the portion read regarding those issues upon which the qurrā` agree, those issues in which they disagree, the grammar of the verses, the opinions of various commentators and so forth. His manner of expression was clear so that the student could easily grasp all the discussions deliberated. Qāri Ayyūb spent eight years under the skilled training of Qāri Anīs, reading the Qur`ān to him firstly combining all seven qirā`āt via the Shātibiyyah, then the ten qirā`āt via the Durrah, and thereafter the ten qirā`āt via the Tayyibah. He subsequently received ijāzah in these qirā`āt, his written works and all the books read to him, as Qāri Anīs received ijāzah in them from his teachers before him. Sheikh Muhammad ˘Abbās Dharamfūri – read Miftāh al-Qur`ān, Fawā`ide Makkiyyah, Khulāsah al-Bayān and the Muqaddimah al-Jazariyyah. He also read the Qur`ān to him in the narration of Hafs via the Shātibiyyah. Sheikh Muhammad Yūsuf Mulla – learnt how to recite Qur`ān as well as completing its memorization by him. He also learnt his initial teachings of fiqh, Islamic history and so forth by him. Sheikh Ismā˘īl Katrada – revised the Qur`ān with him. Sheikh Ahmad Bemat – studied hadith and read the Sahīh of Bukhārī to him. Sheikh Abrār Ahmad – studied hadith and read the Sahīh of Muslim to him. He also read the first half of Tafsīr al-Jalālayn to him. Sheikh Shabīr ˘Ali al-Afghānī – studied hadith, and read the Jāmi˘ of Tirmidhī as well as portion of Ibn Mājah, and fiqh by him. Sheikh Dhū al-Fiqār Ahmad – studied hadith, fiqh, Sunan of Abū Dāwūd and the second half of Tafsīr al-Jalālayn to him. Sheikh Muhammad Ayyūb Surti – studied Arabic, fiqh and hadith by him. He also read the Shamā`il of Tirmidhī and sections of Mishkāt al-Masābīh to him. Sheikh ˘Abd Allah Patel – studied hadith and fiqh by him. He also read sections of Mishkāt al-Masābīh to him. Sheikh Muhammad Ya˘qūb Desai – studied Arabic grammar, sarf, hadith, fiqh, usūl, and tafsīr by him. He also read both Muwatta`as to him. Sheikh ˘Abd Allah Ismā˘īl Patel – studied Arabic by him. He also read sections of Sharh Ma˘ānī al-Āthār to him. Qāri Ayyūb received ijāzah and sanad from his teachers in all these books studied. His current duties includes: The head of the faculty of Tajwīd and Qirā`āt at Dār al-˘Ulūm Zakariyyah in South Africa since 1408 A.H./1988 C.E. Travels extensively to many countries across the world, including India, Pakistan, Britain, Brazil, Chile, America, Canada, Zimbabwe, Malawi, Mauritius, Reunion, United Arab Emirates and many others, in service of the Qur`ān. Director of Madrasah Tartīl al-Qur`ān in Pietermaritzburg, South Africa. Students: Qāri Ayyūb has taught hundreds of students, not only in South Africa but across the globe.

Ayoob Essack

Connecting a Global audience to address contemporary issues facing the Muslim Community

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https://www.facebook.com/yoonus.saqafi

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ILANNOOR

Haiii Assalammualaikum guysss, selamat datang di platform Kajian dakwahh
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