In this special episode of Straight White American Jesus, Brad Onishi is joined by the Reverend Angela Denker to discuss the killing of Renee Nicole Good by ICE in Minneapolis on January 7th. As video footage circulates and national leaders offer sharply conflicting accounts—from Minnesota officials describing an unjustified killing to figures like JD Vance and Kristi Noem framing it as lawful self-defense—the episode centers on the human cost of gaslighting and state-sanctioned violence. Denker, a Minneapolis resident who lives near the site of the shooting, offers an on-the-ground account of the aftermath: canceled schools, traumatized children, vigils and protests, and a city once again forced to grieve amid gaslighting and cruelty from those in power.

Drawing on her experience as a Lutheran pastor, journalist, and leading critic of Christian nationalism, Denker reflects on courage, solidarity, and the widening scope of state-sanctioned violence. Together, she and Onishi explore why this killing—of a white American woman—has jolted public consciousness, even as similar violence has long been inflicted on Black, Indigenous, and immigrant communities. The conversation situates Minneapolis’s response within its history of resistance, faith-based organizing, and collective care, while naming the lie that white supremacy protects anyone. This episode is a raw, urgent meditation on grief, truth-telling, and the moral stakes of this political moment—and a call to remember Renee Nicole Goode not only in death, but in the fullness of her life and humanity.

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Josh Hawley wants us to believe that his vision of manhood and masculinity comes from the Bible, and specifically from its first book, Genesis. But does it? If it’s supposed to come from Genesis, why does he spend so much time talking about people like the ancient Romans and King Arthur? And if he’s being “biblical,” why does he talk about topics that just aren’t in the biblical text, like “leadership” and “representation”? In this episode, Dan decodes how Hawley actually uses the Bible to explain this ideological mash-up. Check it out to hear more!

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In this special episode of Straight White American Jesus, Brad introduces Reign of Error, a new investigative series hosted by journalist Sarah Posner. The pilot episode, titled “The Gospel of Deportation: Why Christian Nationalists Love ICE,” sets the tone for the series by examining how Christian nationalist theology is shaping immigration policy, public rhetoric, and the use of state power. Brad joins Sarah to frame the project’s goals and to unpack why immigration enforcement has become such a powerful site for religious symbolism, moral certainty, and political violence in the Trump era.

The conversation explores how biblical language, evangelical identity, and nationalist mythmaking are used to justify mass deportations, expanded ICE authority, and the erosion of civil liberties. Brad and Sarah trace these narratives through current events, media spectacle, and political leadership, showing how religious certainty is weaponized against vulnerable communities while distracting from broader policy failures. The episode also offers moments of clarity and resistance, highlighting court challenges, community organizing, and the importance of sustained public engagement.

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Dan Miller examines how the Trump administration is beginning 2026 and what recent policy decisions reveal about its priorities. Dan breaks down the administration’s signature “one big beautiful bill,” its continued unpopularity, and the GOP’s insistence that the problem is messaging rather than substance.

The episode also explores why widely supported policies like ACA subsidies, childcare funding, and disaster relief continue to be undermined, while legislation consistently favors the wealthy. Dan connects these economic choices to the administration’s reliance on culture war distractions, including targeting marginalized communities, rolling back clean energy initiatives, and slashing FEMA support. The throughline, he argues, is a governing vision that withdraws care from ordinary Americans while protecting power and privilege at the top.

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Is the slogan, “stand for the flag, kneel for the cross” a harmless expression of the conviction that good Christians can also be good citizens? Or if we decode it, do we find that a meaning that’s much more pernicious than that? In this episode, Dan argues that this slogan is an expression of Christian nationalism, giving voice to anti-Black racism and licensing election denial and efforts to overturn the 2020 election.

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Brad revisits the idea that exvangelicals are just broke and giving up on faith. He responds to an interview at the Remnant Radio with Skillet's John Cooper.

Topics discussed:

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In this special episode, Brad introduces an audio essay by Matt Taylor titled 'The Colonized God.' Taylor, known for his work on the New Apostolic Reformation, explores the complex relationship between Christians who are not Christian nationalists and Christian supremacists, who use Christianity to gain power and marginalize others. The essay delves into how different interpretations of Jesus' teachings can divide communities and the impact of Christian supremacy on contemporary American politics, especially in light of events like the January 6th Capitol riot. Taylor also reflects on his personal journey as a Christian amidst these tumultuous times and calls for a return to the core values of humility and compassion epitomized by Jesus.

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Who “owns” Christmas? When Christians tell non-Christians that they need to “remember the reason for the season,” or accuse them of engaging in a “war on Christmas,” do they have a right to do so? Is Christmas “theirs” just because it originated as a Christian religious holiday? In this episode, Dan argues that American Christians made Christmas a mainstream part of American culture, a dimension of general Americana, and that as a result they no longer have a claim on the holiday or the right to dictate to others how it should be observed (or not).

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In this end-of-year episode of Straight White American, Jesus, Brad Onishi steps away from headlines, interviews, and analysis to offer something closer to a sermon—a reflection shaped by grief, exhaustion, and defiance at the close of 2025. Naming this past year as the hardest in the life of the show, Brad traces the weight of watching democratic erosion, state violence, and everyday cruelty unfold alongside ordinary life: birthday parties, school pickups, conversations about weather and sports. Drawing on biblical myth, philosophy, and personal memory, he asks what it means to remain human—self-aware, vulnerable, morally implicated—when it would be easier to numb ourselves, to live like giants who only eat, sleep, and survive.

This episode is an argument for joy as resistance, not escapism. Brad reflects on loss, fear, and doubt, while insisting that the fight for justice is inseparable from the small, ordinary pleasures that make life worth defending: shared meals, family rituals, love, curiosity, creativity, and care. As we look toward 2026, this is a call to hold wonder alongside sorrow—to refuse the theft of our humanity by authoritarians, cynicism, or despair. The work continues, both in the streets and in the quiet moments that remind us why we fight at all.

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Dan Miller unpacks how Republican policy and ideology are converging around harm rather than governance. He begins with healthcare, breaking down how congressional action allowed Affordable Care Act subsidies to lapse and what that means for millions of Americans who rely on them. Rather than offering alternatives, the GOP continues to frame healthcare through an ideological lens that treats public support as illegitimate, even when the human cost is clear.

From there, Dan traces the familiar shift from policy failure to moral panic, focusing on the escalating attacks on trans youth. He examines the House passage of Marjorie Taylor Greene’s Protect Children’s Innocence Act, the Trump administration’s push to ban gender affirming care for minors, and recent FDA actions targeting breast binders. Dan connects these moves to a broader right wing strategy that defines itself through opposition to marginalized groups, warning that restrictions justified in the name of protecting children and morality often pave the way for wider government overreach. He closes by looking at Pete Hegseth’s influence inside the military and the dangers of folding Christian nationalism into institutions meant to serve a pluralistic society.

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