Clark Gilbert is tightening the orthodoxy clamps at BYU, just like Ernest Wilkinson did in the 1950s and 60s. Is this the best way to make BYU students into lifelong Latter-day Saints? Stephen Carter compares Wilkinson’s BYU with Gilbert’s and then talks about his own experience with two BYU professors who kept him engaged with the Church—because of their unique mix of faithfulness and unorthodoxy.

Sterling M. McMurrin had only been a seminary teacher for two years before the president of the Church, Heber J. Grant, wanted to fire him. And he camped at the edge of excommunication for the rest of his life. McMurrin recalls these turbulent, and comic, years in this episode.

Much is made in the LDS Church about how David Whitmer, one of the Three Witnesses of the Book of Mormon, never recanted his testimony, even though he left the Church. What they don’t tell you is that it was precisely his testimony of the Book of Mormon that drove him out. In this episode, Karl C. Sandberg tells the rest of Whitmer’s story, showing how Whitmer, B. H. Roberts, and Werner Heisenberg represent three different types of believers—all offering something completely different.

In the movie “Heretic,” Mr. Reed is the logical conclusion of many parts of Mormonism. And they threaten to destroy Mormonism’s best parts. Join Stephen Carter on a deep dive into Heretic’s multi-faceted story.

What happens when you grow apart politically from a parent? In this episode, Bryan Waterman looks back over the years he spent with his father—both at home and at school—and how they learned to live together.

William A. Wilson and John B. Harris spent years gathering missionary folklore—everything from greenie initiation stories to encounters with the Devil. Whether the stories are true or not, Wilson shows in this episode what they reveal about the inner lives of missionaries.

People need organizations to help us fulfill our potential. However, organizations are never entirely safe. In this episode, J. Bonner Ritchie explores how the LDS Church functions and how members can transcend its inherent organizational dangers.

Stephen Carter takes you on a tour of various afterlife theologies—from Ancient Greek to LDS to New Age—to see if he can believe in one.

What should we make of the astonishing lack of females in the Book of Mormon? Carol Lynn Pearson says that it points to a lesson the Nephites never learned—one that likely contributed to their destruction.

In 1972, Marylee Mitcham started a quasi-monastic Catholic community, where she lived for ten years. Later, when she joined the LDS Church, she learned that one of her ancestors had started a branch of the United Order in early Utah. Mitcham narrates her fascinating religious history in this episode.