In the movie “Heretic,” Mr. Reed is the logical conclusion of many parts of Mormonism. And they threaten to destroy Mormonism’s best parts. Join Stephen Carter on a deep dive into Heretic’s multi-faceted story.

What happens when you grow apart politically from a parent? In this episode, Bryan Waterman looks back over the years he spent with his father—both at home and at school—and how they learned to live together.

William A. Wilson and John B. Harris spent years gathering missionary folklore—everything from greenie initiation stories to encounters with the Devil. Whether the stories are true or not, Wilson shows in this episode what they reveal about the inner lives of missionaries.

People need organizations to help us fulfill our potential. However, organizations are never entirely safe. In this episode, J. Bonner Ritchie explores how the LDS Church functions and how members can transcend its inherent organizational dangers.

Stephen Carter takes you on a tour of various afterlife theologies—from Ancient Greek to LDS to New Age—to see if he can believe in one.

What should we make of the astonishing lack of females in the Book of Mormon? Carol Lynn Pearson says that it points to a lesson the Nephites never learned—one that likely contributed to their destruction.

In 1972, Marylee Mitcham started a quasi-monastic Catholic community, where she lived for ten years. Later, when she joined the LDS Church, she learned that one of her ancestors had started a branch of the United Order in early Utah. Mitcham narrates her fascinating religious history in this episode.

LDS scholar Hugh Nibley became a legend in his own time. But how many of the legends were real and how many were fantasies? In this episode, Boyd Petersen digs into the facts behind the stories.

Religious conversion and trauma have very similar structures, but with one important difference. In this episode, Stephen Carter draws on Adam Phillips, Julie Hanks, and Prentis Hemphill to explore what happens when people enter a religion, and what happens when they leave.

Is the story of Korihor the story of a missed opportunity? In the Book of Mormon, an anti-Christ named Korhior is struck dumb by Alma using the power of God. Could there have been a neurological contributor to Korihor’s sudden loss of speech? But even more importantly, could Korihor have been rehabilitated, physically and spiritually, if he had received the same treatment Alma had received when he had been struck down by God? Wade Greenwood explores the possibilities and what we can learn from them.