Being a single, 25-year-old Mormon female is a tough life. But Dorothy Black makes it into a stand-up comedy routine in this episode of the Sunstone Podcast.

For Heather Sundahl, Relief Society was the “monster child that sucked up my mom.” What was it like to be the daughter of the most powerful woman in the stake—who couldn’t find time to read to her?

In 1954, California LDS bishop Devere Baker set out to prove that Lehi could have sailed from the Persian Gulf to Guatemala—by sailing his own raft, which he called the Lehi. Samuel Taylor tells about Baker’s 25-year endeavor—and how he went through six Lehis in the process.

How much can we heal from the wounds our religious community gave us? Stephen Carter explores the “hero cycle” story structure to find out.

The Baseball Baptism era is a controversial one in LDS history. Richard Mavin gives a first-hand account of how it all happened in Britain and how his mission experience both thrilled and haunted him for the rest of his life.

Probably the most controversial period of Mormon missionary history was from about 1960–1962 when more than 100,000 boys were baptized into the LDS Church worldwide—sometimes without realizing it. They were on a baseball field one moment and being baptized the next. In this episode, D. Michael Quinn tells the story of the Baseball Baptism era and the fallout that occurred from it—including the excommunication of about 90 percent of those boys.

LDS testimony meetings are usually tedious affairs. Yet we have them every month. Why? Anthropologist David Knowlton compares testimony meeting with similar rituals worldwide to see if it’s doing its job—or if we should toss it.

In 1948, Annalee Skarin had just published a book she said was written by the power of God. She was very soon excommunicated from the LDS Church. But then a few days later, eyewitnesses said she was translated. She wrote eight more books after that, becoming nationally famous. In this episode, Samuel W. Taylor and Skarin’s daughter Hope A. Hilton give two very different perspectives on Skarin’s life and legacy.

Clark Gilbert is tightening the orthodoxy clamps at BYU, just like Ernest Wilkinson did in the 1950s and 60s. Is this the best way to make BYU students into lifelong Latter-day Saints? Stephen Carter compares Wilkinson’s BYU with Gilbert’s and then talks about his own experience with two BYU professors who kept him engaged with the Church—because of their unique mix of faithfulness and unorthodoxy.

Sterling M. McMurrin had only been a seminary teacher for two years before the president of the Church, Heber J. Grant, wanted to fire him. And he camped at the edge of excommunication for the rest of his life. McMurrin recalls these turbulent, and comic, years in this episode.