More cases of false oaths, paying double, paying a fifth... yet not paying both double and a fifth (only one kind of fine per instance). Also, a case of an unpaid guardian, where the object he's guarding is stolen, and he can take an oath that he wasn't negligent or he can go to court, toe to toe with the thief.

One who falsely claims that a thief stole collateral - the obligation to pay fines for that false claim only once the false claim is proven. Which leads into a discussion of "agreeing to part" of a claim. The discussion is based on the biblical words, "ki hu zeh," which the Gemara explains needs rephrasing. Which is a dramatic statement for us to learn. Also, a review/introduction of the 4 shomerim (guardians, custodians).

Rav Huna teaches a statement of Rav about payment after one takes an oath and which cases this Rav’s statement applies. Rabbi Yochanon explains the verses in Exodus 22:6-8 and the importance of having certain verses next to each other.

The daf contains an assorted collection of Rava’s teachings. Ben Azzai discusses the case of a witness who could have helped a litigant but swears falsely that he has no information to help him.

What it means when one appoints an agent to receive payment via a repentant thief, for example. Especially if there are witnesses to the appointment. Of course, it's a machloket. Also, delving into the fifth extra that the robber pays his victim. Why does he owe extra? And to whom does he owe extra? Plus, fathers and sons who owe and swear, perhaps falsely.

A story used to assess halakhic stance: flax that is purchased, but not acquired, and then appreciates in value, and the shopkeeper sold it, with the intent to give the money to the original owner (Rav Kahana, in this case). What are the implications for ownership, interest, and the rights to the flax? Plus, how this can come to smack of robbery... Also, a new mishnah, where a thief swears falsely about what he's taken, and therefore has to pay a fifth above the principle he must pay back anyway.

A discussion between two Amoriam (Rav Yosef and Rav Huna) reveals that the order of how mishnayot were studied is different than how they were written down. Can a father consecrate his family’s possession? Can tefillin consecrated?

Moving on from dying wool to carpentry: a chair vs. a bench. Also, what is the status of dye once it has been applied to wool - when it's coloring the wool. With cases from shemitah, the jubilee year, orlah, and more. Plus, the limitations on a dead body rendering a home impure - including whether the person bled in the home before he died.

The daf continues its discussion about moneychangers and coins. Finally the daf has the mishnah that has been quoted many times about wool that was dyed the wrong color and other errors made by an expert craftsman.

The Gemara continues to discuss if a craftsman acquires a kli he makes an improvement on and relate this to a disagreement between R. Meir and the Rabbis. The daf also explores the category of shochet as a expert. What knowledge did Shmuel expect from his student?