Alexius Comnenus is a well-known Byzantine Emperor not least because his daughter, Anna, wrote one of the greatest works of medieval literature about him called “The Alexiad.” It’s a cracking read, full of vivid character descriptions, battle scenes, back-stabbing politics and written in an epic style that echoes the Roman and Greek classics. 

It’s not just central to the history of Byzantium but also to the Crusades since she’s our main non-western commentator on the First Crusade and wrote some of the best descriptions of the fiery leaders of that Crusade, like Count Bohemond. It is of course, a tribute, or a hagiography to use that term, to her father who emerges as an Odysseus-like hero. She describes him thus:“His dark eyebrows were curved, and beneath them the gaze of his eyes was both terrible and kind. When he came into a gathering and began to speak, you were conscious from the moment he opened his mouth of the fiery eloquence of his tongue…”

Alexius has gone down in history as the man who saved Byzantium largely because that’s what his daughter has told us, but historians are now questioning whether that was true and, in this episode, I want to suggest his reign was failing by 1095, and his appeal to the Pope for help against the Turks was the result of weakness, and not because he was in a strong position to launch a counter-offensive against the Turks as proposed in the Alexiad. 

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The Battle of Manzikert in 1071 changed history. Not only was it the first step towards the end of the Byzantine Empire but it also established the foundation for modern Turkey. In western Europe, the growing threat of the Seljuk Turks would result in the First Crusade. And yet the the Byzantine defeat in the battle was far from inevitable as so many history books claim. Indeed, it was the opposite. It was the Byzantines who were winning until one of the most outrageous acts of betrayal in history snatched defeat from the jaws of victory. 

Find out what happened here!

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In this episode, we’ll look at why the Seljuk Turks suddenly appeared in the Middle East in the eleventh century. 

The name Seljuk and the origins of Seljuk power lie with a man called Seljuk, who rose to prominence in the late tenth century. He was an Oghuz Turk, and at that time the Oghuz Turks were a group of nomads living around the Volga River. Originally from Mongolia, the Turks were ethnically similar to the Huns of the late Roman period and the future Mongols of the thirteenth century. 

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In the years from 1068 to 1071, the Byzantine emperor Romanus Diogenes tried but failed to stem the Turkish raids into Anatolia. Finally, he decided to lead his army far into the east, to stem the raids at their point of origin, near the fortress of Manzikert. There he would fight a battle that would change history.

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The Fall of the Roman Empire podcast is now called Echoes of Empires.

Why change the name? Well, as you know, this podcast has already moved beyond the fall of Rome to cover a broader range of historical topics. In the last few episodes, we’ve covered Charlemagne, the Arab Caliphates, the Vikings and Byzantium. And going forward I want to cover a host of new subjects including the Crusades, Medieval Europe, the Seljuk Turks, Saladin, Genghis Khan and much more!

And I’m going to begin with the First Crusade: yes, the story of history’s greatest crusade, the crusade that defined not just the whole crusading movement but also medieval Europe and Islam. Now, the First Crusade has attracted praise and criticism over the centuries, according to changing intellectual and cultural fashions. The purpose of this podcast, as it has always been, is to look at history on its own terms. I’m interested in looking at the past through the eyes of the men and women who lived at the time. To try to understand what mattered to them, to understand what their hopes and fears were, and to understand why they behaved as they did.

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Welcome to Echoes of Empires, my new podcast which is the successor to the Fall of the Roman Empire. 

In this episode, I want to look at the First Crusade. This crusade was quite different from all the others. Not only did it establish and define the entire crusading movement, but it was also probably the largest military expedition put together in Europe since the days of the Roman Empire. Over 100,000 people, a large proportion of whom were knights and foot soldiers, marched east to give battle to almost the entire Islamic world. In the next few episodes, we’ll look at why they did this, what motivated them and what they expected to achieve. But whatever the answers to those questions are, one thing is abundantly clear. The First Crusade was astonishingly successful. The first crusaders were never defeated. Instead, they fought and routed every Islamic army they encountered. From Turkish nomads to Bedouin horsemen and Ethiopian infantry, they triumphed all the way from what is now Turkey down to Egypt. 

No wonder medieval Europe spent the next century living in the shadow of the success of the First Crusade. The story was recounted repeatedly by troubadours in the banqueting halls of castles and in the market fairs of peasant villages. And it’s little wonder that on the other side of the Mediterranean, Islam was shaken to its very core. It had been shattered and broken by the crusaders. But it would come back. Eventually, the Islamic world found one of its greatest leaders: Saladin. And he would lead an Islamic resurgence that in its turn would break the power of the crusaders.

But long before we get to Saladin, I want to go back to the origins of the First Crusade to ask why did it happen at all? What was it that produced the most extraordinary single event of the entire Middle Ages?

And to find that answer, I want to start on a cold winter’s day in a field outside the town of Clermont in central France. That day was the 27 November 1095.

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I wanted to let you know that my latest book, The Inheritors of Rome, is now available in both paperback and ebook on Amazon and will be available through most major book retailers soon. Click here for the Amazon link.

Why did I write the book? I wanted to close my series on the fall of the Roman Empire with an examination of what happened after the fall.

I look at a period often called the Dark Ages. And yes, I think they were dark for many people. But they were also the birthplace for not just modern Europe (and to some extent America as well) but also for Islam.

I think it's difficult to understand the modern world without knowing what happened in the centuries after Rome fell.

So, the book covers the period from around AD 700-1000. It examines the collapse of Roman civilization in Europe to the rise of Charlemagne’s empire. From the explosive expansion of early Islam to the resilience of Byzantium. From the devastation of the Vikings to the birth of medieval Europe. It aims to paint a sweeping, interconnected portrait of a world in upheaval.

I aim to shed new light on forgotten turning points, revealing how environmental pressures, religious conflict, economic dislocation and cultural reinvention laid the foundations for the rebirth of Europe after the fall of Rome.

If you’ve been listening to my podcast, you’ll be familiar with some of these subjects but I think you’d still find the book worthwhile since it has more content than my podcast and includes 7 maps, 21 pictures, a chronology, a detailed bibliography, notes and an index.

And if you do read it, I’d be thrilled to hear your thoughts. Of course, if you enjoy it, a review on Amazon would mean a great deal to me.

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In the century from 860 to 960 Byzantium was reborn as the greatest power in western Eurasia. Its armies were invincible, spearheaded by regiments of heavy cavalry which terrified its opponents. In this episode, I want to look at how Byzantium achieved this and why, in my view, in its hour of triumph, it lay the foundations for its fall in the eleventh century. 

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In today’s episode, I’d like to switch from the Abbasid Caliphate to the Byzantine Empire. The fortunes of both were of course connected and the Caliphate’s decline during the ninth century created an opportunity for Byzantium. But it wasn’t an easy path for the Byzantines and there were some serious setbacks in the first half of the ninth-century. Nevertheless, ultimately Byzantium would emerge once again as the strongest power in western Eurasia, which was a truly remarkable achievement.

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Many historians call the Abbasid caliphate ‘the Golden Age of Islam’ but in this episode I want to analyse the contradiction in this description since, at a time when Islam underwent an undisputed cultural flowering, it also collapsed politically.

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