Mimi Chakarova is a Bulgarian-American filmmaker, photographer, journalism professor, activist, immigrant and single mother. Her documentary “Men a Love Story” premiered at the Telluride Film Festival in 2017 where Davia Nelson of The Kitchen Sisters interviewed her on stage.

How can you not be mesmerized by a woman who makes a film called “The Price of Sex,” about women throughout Eastern Europe who are pushed into prostitution and who goes underground into that world herself to document the story. “I didn't intend to spend more than a year covering human trafficking,” says Mimi. It ended up taking a decade. “I didn't intend on reporting in more than two countries,” she says. “So, how did I end up in nine?”

Mimi said, “Before my trips my mom used to ask, ‘It took us so many years to get out of poverty, why do you keep returning there?’ I would sit in her kitchen and the only answer that would come to mind was, it was so damn familiar.”

Now Mimi has a new series of documentaries, “Still I Rise,” premiering online Friday, April 27th at stillirisefilms.org. “Still I Rise” is a short film series whose title pays homage to Maya Angelou's famous poem. It features individuals who've journeyed from the depths of hardship and struggle and have come out the other side. As an immigrant herself Mimi creates a platform where other immigrants can tell their own stories and show how even in the face of adversity they fight to rise.

Jorge Amado, the beloved Brazilian author of Gabriella, Clove and Cinnamon, Dona Flor and Her Two Husbands, Tent of Miracles – wrote over 30 books in his lifetime. His works have been translated into 49 languages and adapted for film, television, and theater.

In 1984, The Kitchen Sisters interviewed Jorge Amado, his wife  Zelia Gattai, Brazilian composer and

In honor of poet Lawrence Ferlinghetti's 99th birthday we celebrate with River’s of Memory, produced by Jim McKee of Earwax Productions. Over the last 20 years, Jim McKee has been chronicling Lawrence and Lawrence’s good friend radio dramatist Erik Bauersfeld (voice of Star Wars' Admiral Ackbar). Set to a rich soundscape that travels throughout San Francisco, the piece features poetry, interviews, and overheard conversations about Ferlinghetti’s life, work, the San Francisco beat culture, Ferlinghetti’s fight for First Amendment rights and more.

Lawrence Ferlinghetti, opened City Lights bookstore in 1953, one of the first paperback bookstores. He also began publishing the Pocket Poet Series featuring poems by Beat Poets of the 1950s and 60s. In 1956 he published “Howl and Other Poems,” by Allen Ginsberg and was brought to trial on obscenity charges. The landmark first amendment case paved the way for the publication of other “banned books.”

Two-time Academy Award winning actress Frances McDormand hosts Hidden Kitchens—secret, underground, below the radar cooking—how communities come together through food. Stories of NASCAR Kitchens, Hunting and Gathering with Angelo Garro, listeners calls to the Hidden Kitchens hotline and more.

**NASCAR Kitchens—Feed the Speed: Behind every car race is a kitchen—hidden in the crew pit, or tucked between the hauler and the trailer of the trucks that transport NASCAR and Indy cars from city to city. Public radio listener Jon Wheeler cooks for the drivers, haulers, pit crews, sponsors and owners on the racing circuit. He called the Hidden Kitchens hotline line to tell us about his world.

**Hunting & Gathering with Angelo Garro: Blacksmith, Angelo Garro forges and forages, recreating in wrought iron and in cooking the life he left behind in Sicily. The Kitchen Sisters join Garro along the coast of Northern California as he follows the seasons, harvesting the wild for his kitchen and his friends.

A sound portrait of Cuban writer Guillermo Cabrera Infante, a one-time leader in the Cuban cultural revolution who fell from favor and went into exile in London in 1965.

Intense and compelling, Cabrera Infante was passionate about cinema, satire, puns, tongue twisters, and about his lost love — Cuba. In 1967 he wrote his best-known work—Three Trapped Tigers—a steamy, experimental journey into 1950s nightlife in Havana.

In the 1970s he suffered a massive mental breakdown and was treated with electroshock and lithium.

He was the author of over a dozen books, translated James Joyce’s Dubliners into Spanish, and wrote a screenplay adaptation of Under Volcano and the script for the film Vanishing Point.

Cabrera Infante’s cinematic, jazz-like writing, comes to life in this story rich with music and interviews with cinematographer Nestor Almendros, painter Jesse Fernandez, activist Saul Landau, and the writer himself. Actors Lazaro Perez, and Ilka Tanya Payan are heard in dramatizations from Cabrera Infante's acclaimed novel, "Tres Triestes Tigres."

Cabrera Infante lived in London with his wife Miriam Gomez until his death in 2005.

Produced by The Kitchen Sisters as part of NPR’s series Faces, Mirrors, Masks: Twentieth Century Latin American Fiction.

Jelly Roll Morton talks of being a “Spy Boy” in the Mardi Gras Indian parades of his youth. Bo Dollis, of the Wild Magnolias, tells of sewing his suit of feathers and beads all night long. Tootie Montana masks for the first time after Mardi Gras started up again after being cancelled during World War II. Big Queen Ausettua makes connections between the black Mardi Gras Indian traditions of New Orleans and Africa. Sister Alison McCrary, a Catholic nun and social justice attorney, tells of Big Chief Tootie Montana’s death at the podium in City Council Chambers defending the rights of the Mardi Gras Indians to parade without harassment.

A collection of stories and interviews in honor of the Mardi Gras Indian tradition in New Orleans. With thanks to the Library of Congress, Nick Spitzer and American Routes, WWOZ and all of the Keepers of the Mardi Gras Indian Culture.

The story of an aging pile of forgotten reel-to-reel tapes discovered on the shelf of a tribal elder on the Fort Mojave Reservation. Recorded by an amateur ethnographer in the 1960s, these tapes of the last Creation Song singer of the tribe recount the legends and origin of the Mojave people. They are oral maps of the desert region that were instrumental in helping to save the Ward Valley from becoming a nuclear waste dump site.

In the 1960s, a CBS radio engineer out of Los Angeles, drove out to the Colorado River Indian Reservation in Parker, Arizona with his portable reel-to-reel tape recorder with the idea of recording the Mojave Indians. There he met Emmett Van Fleet, an elder of the tribe and the last of the Creation Song singers. Over the course of several years, Guy Tyler made his weekend pilgrimages, and slowly and meticulously the two men recorded the 525 song cycle that recounts the legend of the creation and origin of the Mojave people, their traditions, and their oral maps that describe historical journeys, sacred sites, and directions about how to safely cross the Mojave Desert. Emmett Van Fleet left the tapes to his nephew Llewllyn Barrackman. As years went by and technology changed, the tapes were unplayed and forgotten until Philip Klasky and the Storyscape Project worked to get the the tapes transferred and preserved.

In 1995, when action was taken to turn Ward Valley into a nuclear waste dump, traditional Mojave songs and song cycles helped save the endangered Ward Valley and Colorado River by proving the historic connection the Mojave have with this sacred land.

In 1999 The Kitchen Sisters travelled to the Mojave Reservation with writer and environmentalist Phil Klasky, to meet with Llewllyn Barrackman and other Mojave the elders, birdsong singers and activists in the Ward Valley struggle.

Produced with Philip Klasky, Director of the Storyscape Project.

Levee Stream— a live neighborhood pop-up, Cadillac, radio station installation in New Orleans. Presented by Otabenga Jones & Associates and The Kitchen Sisters in collaboration with Project& as part of Prospect.4 New Orleans, an international exhibit of 73 artists creating artworks and events throughout New Orleans.

Part block party, part soap box—Levee Stream is a lively mix of music, DJs, and conversations with artists, activists, civil rights leaders, neighborhood entrepreneurs and visionaries taking place in the back seat of a cut-in-half 1959 pink Cadillac Coup de Ville with giant speakers in the trunk on Bayou Road, one of the oldest roads in the city.

Hosted by WWOZ DJ Cole Williams the show features interviews with Robert King and Albert Woodfox, members of the Angola 3 who were released from prison after decades of living in solitary confinement. Civil Rights pioneers Leona Tate and A.P. Tureaud Jr. Prospect.4 curator Trevor Schoonmaker and artists Hank Willis Thomas, Maria Berrio, and Jeff Whetstone. With music by legendary Hammond B3 organ player Joe Krown, contemporary jazz luminaries Kidd and Marlon Jordan,The Jones Sisters, DJ RQAway and DJ Flash Gordon Parks.

Every culture has its idealized woman, its standard of beauty that is valorized. Everywhere women are altering themselves in small and major ways to attempt the look that is celebrated. History is full of methods, home grown and scientific, used to attain these ideals— footbinding, corsetting, liposuction, emaciation, molding of the skull, face lifts, lip stretching…

In this story Hidden World of Girls travels to Jamaica — where cosmetic folk treatments and changing ideals of beauty are part of a the national debate going on in the music, the dancehalls and on the streets.

In Jamaica, especially in poorer areas, there is a saying among men, ” I don’t want a “maga” (meager) woman.” A maga woman, a slight or thin woman, says to the world that a man is poor and doesn’t have means to provide for her. A larger woman is a way of showing you have means and that you can afford to keep this woman fed.

“If you have no meat on your bones the society can’t see your wealth, your progress, your being,” said Professor Sonjah Stanley-Niaah. “This African standard of beauty, and it’s very much present in Jamaica. The body must be healthy and that health is expressed in some amount of fat. You musn’t just be able to slip through the arms of a man. The healthy body girl is anywhere from 160 to 210 pounds.So there’s a high level of interest and activity around modifying the body.”

In the 1990s, some women in Jamaica, longing to be large, started taking “Chicken Pills,” hormones sold to plump up the breasts and thighs of chickens.

In Jamaica we talked with twenty-one year old Raquel Jones who was cast in an independent film called “Chicken Pills,”by Jamaica born playwright, Storm. The film is about two teenage girls. One is getting more attention from the boys in the class. The other character, Lisa, is having self esteem problems so she turns to the chicken pills. “Here in Jamaica it’s pressure on teenage girls and women. We do stuff that increases these physical appearances, getting our bodies to look a certain way.”

November 14, 1960 — Four six-year-old girls, flanked by Federal Marshals, walked through screaming crowds and policemen on horseback as they approached their new schools for the first time. Leona Tate thought it must be Mardi Gras. Gail thought they were going to kill her.

Four years after the Supreme Court ruled to desegregate schools in Brown v Board of Education, schools in the south were dragging their feet. Finally, in 1960, the NAACP and a daring judge selected two schools in New Orleans to push forward with integration — McDonogh No.19 Elementary and William Frantz.

An application was put in the paper.  From 135 families, four girls were selected. They were given psychological tests. Their families were prepared. Members of the Louisiana Legislature took out paid advertisements in the local paper encouraging parents to boycott the schools. There were threats of violence.

When the girls going to McDonogh No. 19 arrived in their classroom, the white children began to disappear.

The story of integrating the New Orleans Public schools in 1960 told by Leona Tate, Tessie Prevost