The Opperman Report'

GOD, SCHOOL, 9/11 AND JFK by Bruce de Torres exposes the lies that are killing us (we are poor, miserable sinners who deserve God's condemnation and school's incarceration; salvation and careers depend on doing what we are told) and the truth that sets us free (we are eternal love and consciousness, creating all we behold). The lies of 9/11 and the JFK assassination prove our government was hijacked by "elites," who strip our rights, wage wars of aggression, and accumulate unspendable riches as they seek to rule the world. The ideals of the American Founding enthrone our sovereignty, our right to be free and oversee a transparent and accountable government. What is seen by those who "die" and return suggests eternal life and safety. The truth restores our sanity, braces us to play this game of life, and allows us to love each other as ourselves as we create the solutions that we need.

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Jason Bermas is a producer and writer, known for Fabled Enemies (2008), Invisible Empire (2010) and Shade: The Motion Picture (2013).
Jason Bermas - Documentary Filmmaker & Independent Media Pioneer https://twitter.com/JasonBermashttps://rokfin.com/JasonBermasPayPal - [email protected]://patron.podbean.com/JasonBermasContent Creator / Talking Head / Documentary Filmmaker / Activist, Watch Invisible Empire, Fabled Enemies, Loose Change, & SHADE. #BermasBrigade #BeYourOwnHeroBuyMeACoffee: https://www.buymeacoffee.com/addyaddsSubstack: https://www.addyadds.substack.comWebsite: https://www.addyadds.one/Telegram: https://www.t.me/oneaddyaddsRokfin: https://rokfin.com/addyaddsCashApp: https://cash.app/$AddyAddsVenmo: HTTPS://VENMO.COM/ADDYADDSPatreon: HTTPS://WWW.PATREON.COM/ADDYADDSTwitter: HTTPS://TWITTER.COM/ONEADDYADDSETHEREUM: 0x18d83c60d3b933960c5ff5Cbb9596f495eBa0d99BITCOIN: 3MNbWXUdjFf9uokVR5ysJ1SovV8FJr8Nqw

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English summary: The cover-up of child sexual abuse by the Catholic Church has been occurring under the pontificate of six popes since 1922. For 1500 years, the Catholic Church accepted that clergy who sexually abused children deserved to be stripped of their status as priests and then imprisoned. A series of papal and Council decrees from the twelfth century required such priests to be dismissed from the priesthood, and then handed over to the civil authorities for further punishment. That all changed in 1922 when Pope Pius XI issued his decree Crimen Sollicitationis that created a de facto privilege of clergy by imposing the secret of the Holy Office on all information obtained through the Churchs canonical investigations. If the State did not know about these crimes, then there would be no State trials, and the matter could be treated as a purely canonical crime to be dealt with in secret in the Church courts. Pope Pius XII continued the decree. Pope John XXIII reissued it in 1962. Pope Paul VI in 1974 extended the reach of pontifical secrecy to the allegation itself. Pope John Paul II confirmed the application of pontifical secrecy in 2001, and in 2010, Benedict XVI even extended it to allegations about priests sexually abusing intellectually disabled adults. In 2010, Pope Benedict gave a dispensation to pontifical secrecy to allow reporting to the police where the local civil law required it, that is, just enough to keep bishops out of jail. Most countries in the world do not have any such reporting laws for the vast majority of complaints about the sexual abuse of children. Pontifical secrecy, the cornerstone of the cover up continues. The effect on the lives of children by the imposition of the Churchs Top Secret classification on clergy sex abuse allegations may not have been so bad if canon law had a decent disciplinary system to dismiss these priests. The 1983 Code of Canon Law imposed a five year limitation period which virtually ensured there would be no canonical trials. It required bishops to try to reform these priests before putting them on trial. When they were on trial, the priest could plead the Vatican Catch 22 defencehe should not be dismissed because he couldnt control himself. The Church claims that all of this has changed. Very little has changed. It has fiddled around the edges of pontifical secrecy and the disciplinary canons. The Church has been moonwalking.

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The definitive account of the rise and fall of the ultimate narco, "El Chapo," from the New York Times reporter whose coverage of his trial went viral

Joaquin “El Chapo” Guzman is the most legendary of Mexican narcos. As leader of the Sinaloa drug cartel, he was one of the most dangerous men in the world. His fearless climb to power, his brutality, his charm, his taste for luxury, his penchant for disguise, his multiple dramatic prison escapes, his unlikely encounter with Sean Penn—all of these burnished the image of the world's most famous outlaw.

He was finally captured by U.S. and Mexican law enforcement in a daring operation years in the making. Here is that entire epic story—from El Chapo's humble origins to his conviction in a Brooklyn courthouse. Longtime New York Times criminal justice reporter Alan Feuer's coverage of his trial was some of the most riveting journalism of recent years.

Feuer’s mastery of the complex facts of the case, his unparalleled access to confidential sources in law enforcement, and his powerful understanding of disturbing larger themes—what this one man's life says about drugs, walls, class, money, Mexico, and the United States—will ensure that El Jefe is the one book to read about “El Chapo.”

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There was a time when New York City was dying a fast death. The slums were warzones, the government bankrupt and sputtering. Mobsters disassembled one another nightly and dropped hefty bags off the Canarsie pier. Drug use was rampant, supplied by the most efficient black market since prohibition. Gangs rumbled in the city’s playgrounds, each battle busted up by the sound of gunfire or a police siren. Co-eds from out of town were raped and sent home shattered. Large sections of real estate, former ghettos, were now ghost towns, abandoned, burnt, and left to the squatters. It was a city of vacant lots turned dumpsite, a city in which four murders a night was the norm, where pedestrians routinely dodged angel-dust timebombs and young savage baby boomers washed down black beauties with Rheingold out of a can, where each glance into the shadows was an assault upon civilized sensibilities, a derelict Big Apple, rotten at the core, with no signs of hope.And for a year, there was the scariest shadow of them all, Son of Sam, a terrifying spectre of sadism, and ritualistic blood sacrifice. From a new point of view, this book will take an unblinking look at the deadly events as they unfolded against a backdrop of a moribund metropolis. For the first time, using dozens of first-time interviews with terrorized victims, mostly women, The Wicked King Wicker will examine the psychology of fear mastered by the purported serial killer.

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With this Dickensian tale from America’s heartland, New York Times writer and columnist Dan Barry tells the harrowing yet uplifting story of the exploitation and abuse of a resilient group of men with intellectual disability, and the heroic efforts of those who helped them to find justice and reclaim their lives.

In the tiny Iowa farm town of Atalissa, dozens of men, all with intellectual disability and all from Texas, lived in an old schoolhouse. Before dawn each morning, they were bussed to a nearby processing plant, where they eviscerated turkeys in return for food, lodging, and $65 a month. They lived in near servitude for more than thirty years, enduring increasing neglect, exploitation, and physical and emotional abuse—until state social workers, local journalists, and one tenacious labor lawyer helped these men achieve freedom.

Drawing on exhaustive interviews, Dan Barry dives deeply into the lives of the men, recording their memories of suffering, loneliness and fleeting joy, as well as the undying hope they maintained despite their traumatic circumstances. Barry explores how a small Iowa town remained oblivious to the plight of these men, analyzes the many causes for such profound and chronic negligence, and lays out the impact of the men’s dramatic court case, which has spurred advocates—including President Obama—to push for just pay and improved working conditions for people living with disabilities.

A luminous work of social justice, told with compassion and compelling detail, The Boys in the Bunkhouse is more than just inspired storytelling. It is a clarion call for a vigilance that ensures inclusion and dignity for all.

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