If you still think the Tower of Babel explains why Spanish exists, this episode might hurt your feelings. Jeremy and linguist Gabby break down how languages actually evolved, why “proper” English is just colonization in disguise, and how Babel’s real message might be about human pride, not divine punishment. Spoiler: God wasn’t mad at skyscrapers.

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If you think church has to happen in a building, brace yourself. There's no need to stream a guy in a guitar and a video of people sitting in pews... because that isn't community. In this podcast the tables are flipped and Jeremy is interviewed on the theology of algorithms, how to deal with social media comments and answers the question, "what is community?"

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No, we don’t have Jesus’ mugshot from a Roman archive. Also no, that’s not how ancient history works. We track the real markers: Paul’s letters, Gospel tradition layers, two grumpy non-Christians (Josephus and Tacitus) who mention him, and archaeology that matches the story’s stage. Then we run the historian playbook—embarrassment, dissimilarity, coherence, context—and the scorecard lights up. Historians across the spectrum agree, but what do they conclude?

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From youth-group exorcisms to YouTube deliverance rabbit holes, we trace how demon talk replaces science—and why that harms real people. We do a text-level audit (Job’s ha-satan, Isaiah’s “morning star,” and the God-of-the-gaps habit), contrast Catholic exorcism rules with charismatic chaos, and ask whether “the devil made me do it” just dodges responsibility. Then we reclaim Halloween with a grab bag of “things we weren’t allowed to watch” that won’t send you to hell: Lucifer, The Craft, Scream, and a certain bespectacled wizard.

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What if the real scandal isn’t doubting hell—it’s discovering Jesus didn’t preach it? We push back on evangelical proof texts, tour the Bible’s vocabulary (Sheol = all the dead, Gehenna = a real valley, Hades = Greek myth), and read John 14:6 without pretending Jesus defined “through me” as “agree to our statement of faith.” Then we talk adult faith: you can love God without pretending Genesis is a lab manual. Less fear, more honesty, and a community that won’t shame your questions.

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What if youth group wasn’t about dodgeball, purity rings, and trauma bonding over mission trips? In this episode, we talk with Dr. Andrew Zirschky about Progressive Youth Ministry—what it looks like to raise teenagers in a faith that’s inclusive, justice-oriented, and actually reflects Jesus. We unpack the damage done by purity culture, gender roles, and shame-based theology, and talk about how to spot a youth pastor red flag from a mile away. This is the guide every parent, pastor, and ex-youth-group kid wishes they had.

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http://pym.events/2025

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This episode is a checklist of why young adults bounce. We tell the story of a would-be missionary crushed by the hell doctrine, trace early Christian views that weren’t eternal-torment, and drag the hypocrisy of flag-waving “martyr” talk. Finally, we map out how to rebuild—open-handed spirituality, evidence-honoring skepticism, and a supportive digital community that doesn’t pass the plate or police your beliefs.

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If the Bible were a Netflix show, this episode would come with a “viewer discretion advised” warning. Ruth takes the lead, flips gender roles, and all under the cover of darkness. Turns out the Bible’s big sex scene is also one of its most feminist. It’s possibly the sexiest, most subversive story in Scripture—and it pushes back hard against purity culture’s shame game. This is an episode you don't want to miss.

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What if you stripped faith down to its essence—no megachurch stage lights, no fear-based sermons, no evangelical gatekeeping? That’s what Brian McLaren does in his new novel set on Mars. We talk about how families fight over religion, why the fight doesn’t have to mean dehumanizing, and how spirituality survives once the institutional scaffolding is gone.

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The gospels aren’t journalism—they’re theology. Dr. Helen Bond helps us dig into what the stories of Jesus’ final hours really meant to the earliest Christians. Along the way, we uncover the often-overlooked women who followed Jesus, the strange ending of Mark’s gospel, and what ancient burial customs can tell us about Good Friday.

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New Insights to the New Testament Online Conference

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