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The parting of the red sea is legendary today … and most people treat it as just that … legend.
Like many things in the Bible, the exodus from Egypt (recorded in the book Old Testament book of Exodus) is looked on with great scepticism by secular scholars - and some Christian scholars even.
It’s understandable.
The existence of Moses, mighty prophet and prince of Egypt. The ten plagues that devastated that ancient civilisation. The blood of the passover lamb protecting the houses of Israel from the plagues. And, of course, the deliverance of the people of Israel en mass from the slavery in Egypt.
They all lack direct historical evidence outside the Bible.
So it’s just made up, right?
Well, sort of … not really!
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We all know Christianity thrives on ignorance, sunk us all into the dark ages, and has resisted human rights and equality for most of its 1500 year reign.
What have the Christians ever done for us?
Our guest today - who says he’s not a believing Christian - reckons many of us have things completely back to front. It’s Christianity, he insists, that gave us many of the secular humanitarian ideals we hold so dear.
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John Dickson is taking a bit of a break to grieve the passing of his friend, Ben Shaw. So, in the interim, Producer Kaley and Director Mark have decided to choose their favourite Undeceptions episodes to drop into your podcast feed for two weeks.
Week number two is brought to you by Director Mark. He has chosen to re-share the Remembering Women episode. John visits Dr. Lynne Cohick to chat about how early Christians valued and celebrated women in the first centuries of the church.
Director Mark recommends it because unveils a side of feminine history he'd missed, gets us outdoors again in the middle of an Australian lockdown, and includes a whole gamut of contributions, including Producer Kaley's favourite music.
John Dickson is taking a bit of a break to grieve the passing of his friend, Ben Shaw. So, in the interim, Producer Kaley and Director Mark have decided to choose their favourite Undeceptions episodes to drop into your podcast feed in the next two weeks.
Producer Kaley's favourite is the very first episode of Undeceptions, called ‘Old Papers’. It harks back to a time when we were allowed to travel overseas, and John visited the University of Michigan’s Papyrology department to get his hands on some of the earliest manuscripts we have for the New Testament.
Producer Kaley reckons it’s what Undeceptions does best: it’s historical, it’s hands-on and it laid the groundwork for what this podcast wants to sound like - friendly and factual, with a little nerdy excitement thrown in.
Ben Shaw and John Dickson were friends since childhood, became Christians together in their teens, formed a rock and roll band in their 20s, and went on to study theology and minister in the fields God opened up to them.
The death of Ben Shaw has provided John with an opportunity to reflect on the sort of book his best friend felt was worth using his last months to write, and the spiritual lessons he has learned from decades of standing beside him.
John Dickson invites solicitor and social commentator Stephanie Kate Judd to offer an opinion on the sexism that simultaneously abuses and silences women.
Outrage, she says, is an appropriate response to significant wrongdoing, but unchecked rage can corrode the very hearts that feel that injustice most keenly.
Instead, Stephanie suggests a way in which we can confront a problem but still keep our anger healthy.
Jesus was once a teenage boy, right? Was he a rascal? Who did he hang out with? Was he considered the ancient equivalent of a jock, a cool kid, a nerd, or something else?
And how on earth did he get through the normal teenage years of angst and still be … the perfect incarnation of God?
There’s a bit of speculation about teenage Jesus. And we promise to cover all the evidence for it in this episode.
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For every voice decrying the evils of pornography, there’s another that says it’s healthy, part of our freedom of expression, “sex positive”! So, which is it?
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I know some muddleheaded Christians have talked as if Christianity thought that sex, or the body, or pleasure, were bad in themselves. But they were wrong. Christianity is almost the only one of the great religions which thoroughly approves of the body—which believes that matter is good, that God himself once took on a human body, that some kind of body is going to be given to us even in heaven and is going to be an essential part of our happiness, our beauty and our energy.
Christianity has glorified marriage more than any other religion: and nearly all the greatest love poetry in the world has been produced by Christians. If anyone says that sex, in itself, is bad, Christianity contradicts him at once … There is nothing to be ashamed of in enjoying your food: there would be everything to be ashamed of if half the world made food the main interest of their lives and spent their time looking at pictures of food and dribbling and smacking their lips.
I do not say that you and I are individually responsible for the present situation. Our ancestors have handed over to us organisms which are warped in this respect: and we grow up surrounded by propaganda in favour of unchastity. There are people who want to keep our sex instinct inflamed in order to make money out of us. Because, of course, a man with an obsession is a man who has very little sales-resistance. God knows our situation; He will not judge us as if we had no difficulties to overcome. (C. S. Lewis, Mere Christianity. HarperCollins, 1997, 81-82)
This is the second part of our two-part series on the Crusades. For Part One, click here.
A brutal slaughter at the Al Aqsa Mosque in Jerusalem marked the end of the first crusade. The Crusaders had recaptured Jerusalem and the Holy Lands. They had regained control and care of The Church of the Holy Sepulchre, probably medieval Christianity’s most sacred site, built over what was believed to be Jesus’ empty tomb.
Their job was done and most of the crusaders packed up and went home, bolstered in their belief that God had been with them and seized their victory. Job done!
So, why the need for a 2nd Crusade? Or a 3rd, 4th or 5th for that matter?
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This is the first of a two part episode on The Crusades.
Over nine hundred years after the launch of the first Crusade, world leaders are still invoking their memory to explain ongoing conflict. But how plausible is that?
Chances are, whether you're a Christian or a skeptic, what you think you know about the Crusades is wrong. Or so says our guest for this episode.
What were the Crusades? How did they start? What did they achieve? Why did they stop?
And does their shadow really fall over modern tensions between the West and Muslim lands?
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