This weekly women's class was presented on Tuesday, Parshas Beshalach, 13 Shevat, 5781, January 26, 2021, live from Rabbi Jacobson's home in Monsey, NY.

This weekly women's class was presented on Tuesday, Parshas Beshalach, 13 Shevat, 5781, January 26, 2021, live from Rabbi Jacobson's home in Monsey, NY.

This weekly women's class was presented on Tuesday, Parshas Bo, 6 Shevat, 5781, January 19, 2021, live from Rabbi Jacobson's home in Monsey, NY.

This weekly women's class was presented on Tuesday, Parshas Bo, 6 Shevat, 5781, January 19, 2021, live from Rabbi Jacobson's home in Monsey, NY.

This weekly women's class was presented on Tuesday, Parshas Vaera, 28 Tevet, 5781, January 12, 2021, live from Rabbi Jacobson's home in Monsey, NY.

This weekly women's class was presented on Tuesday, Parshas Vaera, 28 Tevet, 5781, January 12, 2021, live from Rabbi Jacobson's home in Monsey, NY.

This weekly women's class was presented on Tuesday, Parshas Shemos, 21 Tevet, 5781, January 5, 2021, live from Rabbi Jacobson's home in Monsey, NY. It explores the three signs Moshe made for the Jewish people and their inner meaning and significance. What was the point of having the stick turn into a snake? Moshe's hand become white like snow? and the water turning into blood?

This weekly women's class was presented on Tuesday, Parshas Shemos, 21 Tevet, 5781, January 5, 2021, live from Rabbi Jacobson's home in Monsey, NY. It explores the three signs Moshe made for the Jewish people and their inner meaning and significance. What was the point of having the stick turn into a snake? Moshe's hand become white like snow? and the water turning into blood?

This weekly women's class was presented on Tuesday, Parshas Vayechi, 14 Tevet, 5781, December 29, 2020, live from Rabbi Jacobson's home in Monsey, NY.

After Jacob’s death, Joseph says to his brothers, fearful of his revenge: “Don’t be afraid. Am I in the place of God? You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.”

What is the meaning of these loaded words “Am I in the place of G-d?” What does that have to do with this exchange? The brothers are pleading with him not to take revenge. Joseph reassures them that he will not punish them, explaining that notwithstanding their harmful intentions, G-d has turned it around. Why does Joseph open his answer with the words, “Am I in the place of G-d?” 

It was the great Chassidic master, Rabbi Levi Yitzchak of Barditchov (1740-1809), who offered a most moving explanation. The literal translation of Joseph’s words to his brothers is different. The Hebrew word “tachas” means “under.” Joseph told his brothers: “Am I under G-d?!”

But what is that supposed to mean? Joseph denied he was under G-d?

It is here we discover our own power to apologize to those we hurt and to forgive those who hurt us. We tell an incredible story of the Rabbi of Barditchov about forgiveness. 

This weekly women's class was presented on Tuesday, Parshas Vayechi, 14 Tevet, 5781, December 29, 2020, live from Rabbi Jacobson's home in Monsey, NY.

After Jacob’s death, Joseph says to his brothers, fearful of his revenge: “Don’t be afraid. Am I in the place of God? You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.”

What is the meaning of these loaded words “Am I in the place of G-d?” What does that have to do with this exchange? The brothers are pleading with him not to take revenge. Joseph reassures them that he will not punish them, explaining that notwithstanding their harmful intentions, G-d has turned it around. Why does Joseph open his answer with the words, “Am I in the place of G-d?” 

It was the great Chassidic master, Rabbi Levi Yitzchak of Barditchov (1740-1809), who offered a most moving explanation. The literal translation of Joseph’s words to his brothers is different. The Hebrew word “tachas” means “under.” Joseph told his brothers: “Am I under G-d?!”

But what is that supposed to mean? Joseph denied he was under G-d?

It is here we discover our own power to apologize to those we hurt and to forgive those who hurt us. We tell an incredible story of the Rabbi of Barditchov about forgiveness.