Beyond Belief

In a society that’s becoming increasingly secular, why are some young people embracing a ‘full fat’ version of faith? During the pandemic a UK poll showed that those in Generation Z are more likely to believe in God than their millennial peers. A new study of British Catholics has found that younger believers show a greater degree of religious commitment than their elders.

Whilst those ticking ‘no religion’ box on the census is increasing, are those who still identify with a religion more likely to have a strengthened commitment to it? Ernie Rea is joined by a panel representing different faiths, to discuss the pull of religion for young people in 2022.

Bhavya Shah is the President of the National Hindu Student Forum, Jasvir Kaur Rababan is a Sikh music teacher, Professor Stephen Bullivant from St Mary's University is about to publish new research called 'Why Younger Catholics Seem More Committed' and Dr Sadek Hamid is a writer and academic with an expertise on Islam and young people in Britain.

Producer: Rebecca Maxted

On Easter Sunday, as children hunt for chocolate eggs, the words 'Christ is Risen. Alleluia!' are proclaimed from every church pulpit. The day of Jesus Christ's Resurrection is the most joyous day of the Christian calendar. A message of death defeated, salvation secured, is the cornerstone of the faith of nearly one third of the world's population. But how do the faithful understand this extraordinary story? Do you have to believe Jesus physically rose from the dead for the story to have meaning? And what is it's resonance today, for those of faith, or without?

Ernie Rea is joined by scholars Professor Helen Bond, Dr Andrew Boakye, and the Chief Executive of the London Institute for Contemporary Christianity, Paul Woolley, to discuss the evidence for and understanding of the Resurrection. Plus film critic and host of the 'Girls on Film' podcast, Anna Smith, discusses how the story and themes of the resurrection have appeared in popular cinema throughout the decades.

Producer: Rebecca Maxted

This programme contains short excepts from the following films:

In the past two years faith communities have lived through an unprecedented experiment. With places of worships closed for long periods, they've been forced to adapt digitally. Not everyone could do so fulsomely, with some acts of worship prohibited by religious teachings.

As restrictions have lifted many are finding that the faithful are not rushing back, although there are exceptions. How did it feel to take communion or attend Friday prayers together again in real life? Has the pandemic permanently changed the practice of faith as a congregation or community? And why, for faith leaders and theologians, is it so important we return to the church, synagogue or mosque?

To discuss why physical presence has been so important in faith and religion across millennia, Ernie Rea is joined by Dr Mansur Ali, a lecturer in Islamic studies at the University of Cardiff who advised his local mosque on the theology of online prayer during Covid. He's also joined by Dr Sara Parvis, a senior lecturer in Early Christian History at the University of Edinburgh and a practicing Catholic, and Dr Samuel Landau, an Orthodox Rabbi at the Barnet United Synagogue and a Clinical Psychologist.

Plus Rev. Sean Steele, the vicar of St Isidore Episcopal Church in Texas, explains how he is exploring physical presence in worship through virtual reality services in the metaverse.

Producer: Rebecca Maxted

Days before Russian troops entered Ukraine in late February, President Vladimir Putin gave an impassioned address to the Russian people attempting to justify what he was about to carry out. He referred to Ukraine as 'an inalienable part' of Russia's 'spiritual space'. It's one of many references to faith and religion interwoven into the Russian narrative of the 'special military operation' in Ukraine.

Ernie Rea explores the beliefs being used to justify this aggression, and asks why the head of the Russian Orthodox Church, Patriarch Kirill, has defended Putin's actions.

He's joined by Andrew Louth, theologian and Archpriest in the Russian Orthodox Church here in the UK, Geraldine Fagan, an expert in religious affairs in the former Soviet states, and Katherine Kelaidis, a writer and historian whose work focuses on early Medieval Christian history and contemporary orthodox identity.

Plus he speaks to the journalist and theologian Sergei Chapnin, who worked for the Russian Orthodox Church for 15 years.

Producer: Rebecca Maxted

In 1699, Guru Gobind Singh (the 10th Sikh Guru) formed the Sikh Khalsa and announced that its first five members should wear the 5Ks to demonstrate their devotion to their faith. Today the 5Ks are still symbols of Sikh identity: Kesh (uncut hair), Kanga (a wooden comb), Kara (steel bracelet), Kirpan (sword) and Kachera (cotton underwear). To discuss the importance of the 5Ks, Ernie Rea is joined by Dr Jasjit Singh (Associate Professor in the School of Philosophy, Religion and History of Science at Leeds University), Tanmanjeet Singh Dhesi (Labour MP for Slough and Shadow Minister for Railways) and by Professor Nikky-Guninder Kaur Singh (Crawford Family Professor of Religion and Chair of the Department of Religious Studies at Colby College in the United States).

Producer: Helen Lee

In the popular imagination, Satan is often a figure of evil with horns, hooves, frightening face and wings. But in scripture he does not conform to this stereotype. In Islam (in the form of Iblis) and in Christianity, he is a fallen angel - different to ‘the Satan’ of the Hebrew Bible – but all in sacred writings he is a Tempter and/or Adversary. How has our view of him changed over the centuries and what part does he play in today’s world?

Ernie Rea is joined by three people who have given much thought to Satan. Darren Oldridge is Professor of Early Modern History at the University of Worcester and the author of “The Devil: A Very Short Introduction.” Roni Tabick is the Rabbi of the New Stoke Newington Shul in Hackney. He has studied ancient Hebrew culture and Rabbinic texts. And Dr Sharihan Al-Akhras is a Digital Journalist at the BBC World Service. Her PhD looked at the links between Milton’s Satan in “Paradise Lost” and the Muslim story of Iblis.

Producer: Helen Lee

In the spring of 1942, Benjamin Britten and his partner Peter Pears left the United States on board a Swedish cargo ship to cross the perilous waters of the North Atlantic. On a stopover in Nova Scotia, Britten picked up a book of medieval poems and whilst the ship navigated ferocious winds and dodged U boats, he used some of them in the first draft of what was to become 'A Ceremony of Carols'. From the confines of a miserable and airless cabin he created a work of such joy and energy that it has become a Christmas staple for the high clear voices of boy trebles - or women’s choir - and harp.

To discuss the enduring appeal of the music and the spiritual meaning of 'A Ceremony of Carols', Ernie Rea is joined by a distinguished trio of musicians. Michael Berkeley is a composer, broadcaster, and crossbench peer. Benjamin Britten was his godfather. Anna Lapwood is a conductor, organist and Director of Music at Pembroke College, Cambridge. She was a professional harp player. And the Rev Lucy Winkett is Rector of St James Piccadilly in the centre of London. Before becoming a priest, she trained as a singer at the Royal College of Music.

Producer: Helen Lee

Straight after Oleksandr Usyk dethroned Anthony Joshua on points in a boxing masterclass in London, the new world heavyweight champion told a crowd of 65,000 that: "The only thing I wanted to do with this fight is to give praise to Jesus Christ."

A fortnight later, the world's other heavyweight champion, Tyson Fury proclaimed to a global audience of 920,000 that Jesus helped him knock out Deontay Wilder to retain his title.

How do Christians in the fight game reconcile love thy neighbour with delivering knockouts? Especially when we know much more about the long term brain damage boxers are exposed to.

To answer these questions and more, Ernie is joined by:

Pastor Lorraine Jones, Chief Executive Officer and founder of Dwayneamics, a boxing gym in Brixton.

Amy Koehlinger, Associate Professor of History and Religious Studies at Oregon State University and author of the upcoming Rosaries and Rope Burns: Boxing and Manhood in American Catholicism from 1880 to 1970.

Gordon Marino, former boxer who covered the sport for the Wall Street Journal and HBO. A boxing trainer with 30 years’ experience, professor of Philosophy at St Olaf College, Minnesota and author of The Existentialist's Survival Guide: How to Live Authentically in an Inauthentic Age.

Plus, as he prepares for his next fight, boxer, Jazza Dickens tells Ernie precisely why he believes God “strengthens his hands” whilst keeping him and his opponent safe no matter what he does in the squared circle.

Producer: Julian Paszkiewicz

(Image: Oleksandr Usyk celebrates after being crowned the new World Champion following the Heavyweight Title Fight between Anthony Joshua and Oleksandr Usyk at Tottenham Hotspur Stadium on September 25, 2021 in London, England. Credit: Julian Finney/Getty Images)

For this special edition of Beyond Belief, Ernie Rea has been to Northern Ireland to talk to a panel of young adults in their 20s about their views on religion and how their society has changed in the 23 years since the signing of the Good Friday Agreement.

Ernie was born in Belfast and worked in a youth club on the Shankill Road during some of the worst years of the Troubles. He experienced the visceral hatred felt by some Protestants and Catholics towards each other and although religion was not the cause of the Troubles, it played its part; it largely determined how people voted and where they sent their children to school. Ernie acknowledges that things have changed since the Troubles but he wants to know how much? Does religious affiliation still determine attitudes towards social and moral issues in Northern Ireland?

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There is a stereotype of the Orthodox Jewish woman. She is confined to domestic duties and bringing up many children whilst being dominated by a husband who wears a large round fur hat (a shtreimel) and has side curls and a bushy beard. This stereotype is based on the Ultra-Orthodox community which has recently been portrayed in the very popular Netflix dramas 'Unorthodox' and 'Shtisel'. The truth is that the Orthodox Jewish community is more diverse than this and that mainstream Orthodox Jewish women are taking on more responsibility in their community.

To discuss the stereotype, their faith and their lives, Ernie Rea is joined by three Orthodox Jewish women. Abi Kurzer is the Rebbetzen or Rabbi’s wife at Pinner United Synagogue in North London. She is also Clinical Manager and a social worker for a charity supporting adolescent girls from the Orthodox Jewish community. Rabbi Dr Lindsey Taylor-Guthartz is a Research Fellow at Manchester University. Controversially she was ordained this summer in New York. And Avigail Simmonds-Rosten is the Jewish Programme Manager at the Council of Christians and Jews in London.

Producer: Helen Lee