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Billionaire Philanthropy
As the myth of the heroic billionaire begins to unravel, we are left with a haunting question: what happens when capital becomes culture, and wealth is mistaken for wisdom? This episode examines the slow collapse of the savior narrative—the notion that individuals of great wealth are uniquely positioned to govern, to fix, or to redeem what democratic systems cannot. What emerges in its place is not a vacuum, but a reckoning. Not a villain, but a failure of structure.
Drawing on thinkers like Max Weber, Michel Foucault, and Wendy Brown, we explore how bureaucracy, surveillance, and soft power reconfigure governance in the image of wealth. We ask how philanthropy functions not as remedy but as choreography—what Lauren Berlant might call a form of cruel optimism—and how the promise of innovation often conceals the architecture of control. The episode then moves through the frameworks of Amartya Sen and Achille Mbembe to ask what justice and power might look like when redistributed, not concentrated.
This is not a story of villains. It is a story of illusions. And the work of truth, as ever, is architectural. What we need is not a new hero, but a scaffold. Something built for many hands. Something that lasts.
Why Listen?
Further Reading
As an affiliate, we may earn from qualifying purchases through these links.
Listen On:
Further Reading
Berlant, Lauren. 2011. Cruel Optimism. Durham, NC: Duke University Press.
Brown, Wendy. 2015. Undoing the Demos: Neoliberalism's Stealth Revolution. Brooklyn, NY: Zone Books.
Foucault, Michel. 1995. Discipline and Punish: The Birth of the Prison. Translated by Alan Sheridan. New York: Vintage Books. Originally published 1975.
Mbembe, Achille. 2019. Necropolitics. Translated by Steven Corcoran. Durham, NC: Duke University Press.
Sen, Amartya. 1999. Development as Freedom. New York: Alfred A. Knopf.
Weber, Max. 2002. The Protestant Ethic and the Spirit of Capitalism. Translated by Stephen Kalberg. Los Angeles: Roxbury Publishing Company. Originally published 1905.
4.2
7171 ratings
Billionaire Philanthropy
As the myth of the heroic billionaire begins to unravel, we are left with a haunting question: what happens when capital becomes culture, and wealth is mistaken for wisdom? This episode examines the slow collapse of the savior narrative—the notion that individuals of great wealth are uniquely positioned to govern, to fix, or to redeem what democratic systems cannot. What emerges in its place is not a vacuum, but a reckoning. Not a villain, but a failure of structure.
Drawing on thinkers like Max Weber, Michel Foucault, and Wendy Brown, we explore how bureaucracy, surveillance, and soft power reconfigure governance in the image of wealth. We ask how philanthropy functions not as remedy but as choreography—what Lauren Berlant might call a form of cruel optimism—and how the promise of innovation often conceals the architecture of control. The episode then moves through the frameworks of Amartya Sen and Achille Mbembe to ask what justice and power might look like when redistributed, not concentrated.
This is not a story of villains. It is a story of illusions. And the work of truth, as ever, is architectural. What we need is not a new hero, but a scaffold. Something built for many hands. Something that lasts.
Why Listen?
Further Reading
As an affiliate, we may earn from qualifying purchases through these links.
Listen On:
Further Reading
Berlant, Lauren. 2011. Cruel Optimism. Durham, NC: Duke University Press.
Brown, Wendy. 2015. Undoing the Demos: Neoliberalism's Stealth Revolution. Brooklyn, NY: Zone Books.
Foucault, Michel. 1995. Discipline and Punish: The Birth of the Prison. Translated by Alan Sheridan. New York: Vintage Books. Originally published 1975.
Mbembe, Achille. 2019. Necropolitics. Translated by Steven Corcoran. Durham, NC: Duke University Press.
Sen, Amartya. 1999. Development as Freedom. New York: Alfred A. Knopf.
Weber, Max. 2002. The Protestant Ethic and the Spirit of Capitalism. Translated by Stephen Kalberg. Los Angeles: Roxbury Publishing Company. Originally published 1905.
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