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In How Repentance Became Biblical: Judaism, Christianity, and the Interpretation of Scripture (Oxford University Press, 2016), David A. Lambert, assistant professor of Religious Studies at the University of North Carolina at Chapel Hill, argues that repentance, as a concept, was read into the Bible by later interpretive communities. He explains, for example, how ancient Israelite rituals, like fasting, prayer, and confession, had a different meaning in the Bible before they later viewed through what he calls the the “Penitential Lens.” Interested in authors as well as readers, Lambert’s approach to Biblical study integrates the critical use of biblical texts with that of post-biblical literature and interpretation.
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In How Repentance Became Biblical: Judaism, Christianity, and the Interpretation of Scripture (Oxford University Press, 2016), David A. Lambert, assistant professor of Religious Studies at the University of North Carolina at Chapel Hill, argues that repentance, as a concept, was read into the Bible by later interpretive communities. He explains, for example, how ancient Israelite rituals, like fasting, prayer, and confession, had a different meaning in the Bible before they later viewed through what he calls the the “Penitential Lens.” Interested in authors as well as readers, Lambert’s approach to Biblical study integrates the critical use of biblical texts with that of post-biblical literature and interpretation.
Learn more about your ad choices. Visit megaphone.fm/adchoices
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