Come see the site where James Strang was killed as we explore the captivating history of Beaver Island, a unique gem in Lake Michigan, especially its ties to James Strang and his Mormon community.

https://youtu.be/xdnR28tTeEs

Don’t miss our other conversations about Strangism: https://gospeltangents.com/denominations/strangites/

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Gospel Tangents

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Except for book reviews, no content may be reproduced without written permission.

3 Mormon Print Shop

 

Arrival and Reign of King Strang

James Strang, a self-proclaimed prophet, settled on Beaver Island around 1848, having arrived in 1847. He led a group of Mormon dissenters who broke away from Brigham Young's leadership and settled on the island in 1846. By 1850, Strang was declared King of his community, which constituted the majority of the island's population. The main hub of the island is even named St. James, after him. Strang's influence extended to societal norms, where he apparently mandated that women wear bloomers or pants to prevent pneumonia, with husbands being whipped if their wives didn't comply. He also reportedly told non-Mormons (like the Irish settlers and original Ottawa/Ojibwe inhabitants) that they needed to convert, leave, or pay a tax.

The Mormon Print Shop

A pivotal location in Strang's community was the Old Mormon Printing House, erected in 1850 by Strang and his followers2. This building was significant as it published the Northern Islander, which was the first daily newspaper north of Grand Rapids. During the 1850s, Strang's group published religious works and two newspapers: the Northern Islander and the Daily Northern Islander. After Strang's assassination, the print shop was ransacked and later became a boarding house. Today, it stands as a museum and serves as the headquarters for the Beaver Island Historical Society.

Tragic End of King Strang

The growing friction within Beaver Island's Mormon community reached a violent climax in 1856. James Jesse Strang was fatally shot and clubbed by two of his disgruntled followers while walking towards the dock to meet the captain of the USS Michigan. These assassins were reportedly hiding behind a woodpile near the Johnson McCulla store. It's notable that two of the assassins were husbands who had been whipped under Strang's controversial bloomers policy. Strang died from his wounds 23 days later. The assassins were taken to Mackinaw Island by the USS Michigan's captain, who refused to allow the Mormon police to arrest them. They were soon released by the Mackinaw sheriff, celebrated by Strang's enemies, and astonishingly, each was fined only 50 cents, though the exact charge is unknown.

The Aftermath and Island Life

In the wake of Strang's assassination, an angry mob from the mainland stormed Beaver Island, destroying buildings and forcing the Mormons to flee. Beaver Island is the only island in Lake Michigan inhabited year-round, with a population of 500 to 800 people that swells to 3,000 in the summer. The island has a strong Irish presence, with many historical inhabitants speaking Gaelic and even naming a local bay "Donegal Bay" after a place in Ireland. Historically, the island's primary industries were lumber and fishing. Overfishing, particularly using a now-outlawed net fishing method, led to severe depletion, prompting Michigan and other states to ban the practice. Today, tourism is the main industry. The island didn't even get electricity until around 1939.

Beaver Island Townships Cemetery

Visitors can also explore the Beaver Island Townships Cemetery, one of two cemeteries on the island (the other being a Catholic cemetery). The oldest grave dates back to 1853, within James Strang's era. An interesting feature of the cemetery is the presence of posts marking older graves where the original wooden crosses have long since deteriorated, indicating a body is buried there even if the identity is unknown. The second oldest grave,

See what a local historian thinks about James Strang as we tour the town of St James on Beaver Island, Michigan. Check out the conversation!

https://youtu.be/wBl1C55HoyY

Don’t miss our other conversations about Strangism: https://gospeltangents.com/denominations/strangites/

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Gospel Tangents

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Except for book reviews, no content may be reproduced without written permission.

Beaver Island: A Journey Through Time and Tyranny in Lake Michigan

Welcome to Beaver Island, often called "America's Emerald Isle," a fascinating gem in Lake Michigan with a history as rich and diverse as its landscape. If you've ever wondered about year-round island life, a unique Mormon kingdom, or the rise of an Irish community, you're in the right place!

Island Life: Year-Round Charm and Seasonal Bustle

Beaver Island is unique as the only island in Lake Michigan with a year-round population. While around 600-800 people call it home in the winter, the population swells to 3,000-4,000 during the summer months. Access to the island is primarily by private boat or air service, as ferries only run until mid-December.

The main community, St. James, named after James Jesse Strang himself, is where most businesses are concentrated, including the year-round community center, taverns like the Shamrock bar and restaurant, a motel, and a hardware store that also houses a gift shop and vet clinic. Many other businesses, like some restaurants and a bicycle/boat rental shop, are open only in the summer.

Historically, the island's economy relied heavily on commercial fishing, with fish being salted or iced down and sent via ferry to Charlevoix for further rail transport to cities like Indianapolis or Chicago. Hotels also played a main role in the economy for many years.

Unforgettable Reign of King Strang

A significant chapter in Beaver Island's history revolves around James Jesse Strang, a controversial figure who established a Mormon colony here. Strang arrived on the island around 1847-1848, with his colony reaching approximately 1,500 people by the time of his death in 1856.

Strang was an ambitious leader, and his people surveyed Beaver Island for the first time in 1848. He named the town of St. James after himself and began building a highway, the King's Highway, also named after himself. His colony was so established that they even had a daily newspaper, the only one north of Grand Rapids at the time.

However, Strang's rule was often described as tyrannical by the tour guide. He quickly made enemies with his policies:

He mandated that anyone wishing to stay on the island had to become a Mormon or pay him a tax or leave. This drove many people off the island, though some reluctantly converted because they had nowhere else to go.

He authorized his followers to steal fish from other fishermen's nets and even take items from the homes of fishermen who were out at sea, according to the guide.

Initially, Strang was against plural marriages, but a couple of years after arriving, he embraced polygamy, taking four more wives after his first wife, Mary, left him and returned to Wisconsin.

He was also known for peculiar practices, such as having his people build a dock just a few inches under the water in Font Lake (named for baptismal font) so he could appear to be "walking on water" when baptizing his followers.

Strang also left a lasting mark on the island's geography by naming several places with biblical references. Examples include:

Font Lake, where baptisms took place.

Mount Pisgah, a hill named after the biblical Mount Pisgah from which Jesus preached. It became a popular spot for people to climb.

A lake on the south side of the island was called Lake Jaz or Lake Galilee, corresponding to the Sea of Galilee in the Holy Land.

Interestingly, Strang was a well-educated man who passed the Michigan bar exam and could practice law. This legal expertise proved useful,

Come along on this journey to Beaver Island, where James Strang was crowned King! We'll learn more about this early Mormon prophet. I’m taking you on a journey to Beaver Island, Michigan, a place central to the intriguing story of James Strang and his followers. You don't want to miss this!

https://youtu.be/MPrutzK6ljQ

Don’t miss our other conversations about Strangism: https://gospeltangents.com/denominations/strangites/

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James Strang: From Convert to Contender

The tale begins with James Strang, a relatively recent convert to Mormonism, having joined the church just a few months before Joseph Smith sent him on a mission to Wisconsin. After Joseph Smith was killed on June 27, 1844, James Strang made two significant claims to succeed Smith:

Angelic Ordination: Strang claimed that the angel Moroni appeared to him and ordained him to be the next prophet1.

Letter of Appointment: He also presented a letter, purportedly from Joseph Smith, dated June 18, with a postmark from Nauvoo, Illinois, on June 19.

The authenticity of this "letter of appointment" has been a major point of contention. Brigham Young immediately deemed it a forgery. A peculiar postmark (due to a piece of lint in the Nauvoo stamp) was used at the Nauvoo post office. Young followers claimed this was evidence of a forgery. However, when it was shown to be on other letters, Strang used as proof of authenticity.

Michael Quinn, a historian, believed the letter was a fraud or forgery. Quinn noted that the signature was written in block letters and Joseph Smith's signature did not match his usual signature, although he acknowledged Joseph often used scribes. Quinn speculated that Strang might have taken a genuine letter from Nauvoo and written on it himself, with the postmark appearing to be genuine. The letter itself was vague, not explicitly naming Strang as the new church president, but rather seeming to put him in charge of the church in Wisconsin, a role Strang might have "inflated".

Despite the controversy, Strang attracted some notable converts, including Joseph Smith's brother, William Smith, as well as John Page, Martin Harris, and William Marks, with several members of the Smith family initially encouraging him.

Kingdom on Beaver Island

Strang eventually received a revelation to move his community from Wisconsin to Beaver Island, Michigan before 1850. On Beaver Island, James Strang, much like Joseph Smith with the Council of 50, was ordained a king. This ambition, where Mormons attempted to take over the government, often led to conflict with surrounding communities.

Tragedy and Scattering

The Strangite community on Beaver Island ultimately faced a tragic end. In 1856, James Strang was assassinated on the dock by former Strangites. These individuals are referred to as "pseudos" or "pseudo-Mormons" by Strangites, distinguishing them from the LDS term "apostates". Strang was shot. Though not killed immediately, he succumbed to his wounds about three weeks later.

Following his assassination, the US Navy, which was patrolling Lake Michigan for pirates, scattered all the people on Beaver Island. They were dropped off in various ports, often penniless and without food or money, a "terrible tragedy" that led to the scattering of Strangites. Today, while the largest congregation is believed to be in Burlington, Wisconsin (which James Strang called Voree), smaller groups exist in New Mexico, Colorado, and potentially West Virginia.

Planning Your Visit to Beaver Island

For those intrigued by this unique historical site, Beaver Island is accessible by ferry or plane.

Travel from Grand Rapids: My journey started at Gerald R. Ford Airport in Grand Rapids, Michigan. From there, it's about a three-hour drive to Charlevoix, Michigan, the departure point for the ferry or small plane.

Should BYU be renamed Over Slavery? Many argue that BYU should be renamed since slavery was legalized in Utah? Bishop Abraham Smoot also owned slaves and his name is on the Smoot Administration Building. What do BYU alumni Paul Reeve & Christopher Rich think of this proposal?

https://youtu.be/L3pHOIv6DIs

Don’t miss our other conversations with Paul Reeve! https://gospeltangents.com/people/paul-reeve/

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What Do Critics Say?

GT: Okay. Well, it’s only been out what, four days right now?

Paul:  People are starting to actually get their copies, yes. So, I know there’s a peer review process because clearly, the public hasn’t had a chance to push back on you guys. But have you guys gotten any pushback on your book that you can share?

Paul:  Well, I mean, there’s some skepticism on the interpretation of, is An Act in Relation to Service a form of gradual emancipation. Right?

GT: Okay.

Paul:  Oxford has anonymous peer reviewers. Right? And so, I think we had really good peer reviewers who pressed us on some of the claims that we made. And I think we refined our arguments as a result. so I think what is published is more refined than the original draft. And we simply acknowledge they removed 18 words that we believe would’ve passed on the condition of servitude to the next generation, but they don’t replace those 18 words with “therefore you can’t pass on the condition to the next generation,” positive language that would have said, “we’re not passing on the condition.” So it’s left up to us to infer that their intent was that the condition not pass on to the next generation. We actually offer readers a scan of the original draft of the bill where they cross out those 18 words. And then we provide our own transcript. right? So you can read for yourself the original version of the bill with those 18 words included and then with those 18 words removed. What do you think the intent was? If you take out the clause that would’ve passed on the condition to the next generation, we think that means the intent of lawmakers was that it not pass on, and therefore, that creates a gradual form of emancipation. But that’s open for interpretation. right?

GT: Well.

Paul:  They deliberately—well, we don’t know about deliberately. They draft the bill ambiguously and we don’t know if that’s because they’re just not great lawmakers, or if they’re doing it deliberately.

GT: Well, and the question is, are we aware of any children born between say, 1852 and 1862 that slavery was passed onto them? Are you aware of that?

Christopher: So, we tried to look at that, and there’s just not a whole lot of evidence. So, any of the children who were actually born in Utah, by 1862, if we use that as the basic end date, still would have been minors. So, they still would have been living with their parents in the homes of their masters. And we do find evidence that they are there. There is some evidence that some children were sold. Now, those children weren’t born in Utah. So, you can make the argument that the law didn’t cover them, but it was a very small number of children. By the 1860s, I think it was roughly 10. So, we try to make a case of, based on the language of the law, this is what should have happened, but we don’t know for sure what would have happened in practice had the law continued on for another 10, or 15, or 20 years.

GT:  So it’s just too short of a timeframe.

Paul: Correct.

GT: Okay.

Paul:  And we make the point that if you are a child, you arrive in Utah territory, you can die enslaved in Utah territory. Right? This only applied to those who would be born in Utah territory after arrival.

GT: Right.

Paul:  That’s how the law is written. So, if you’re born in 1852, you’re only 10 years old by 1862. You’re still living with your parents.

Recently, I had the fascinating opportunity to delve into the beliefs practices, and Strangite priesthood views with Gary Weber of the Strangite Church, a lesser-known branch of Mormonism. This discussion sheds light on many intriguing aspects of their faith, highlighting both commonalities and distinct differences from the more widely known LDS (Latter-day Saint) Church.

https://youtu.be/GvLjkF8kqms

Understanding Strangite Priesthood: A Core Difference

One of the most significant distinctions discussed was the Strangite understanding of the priesthood and its associated "keys." While the Melchizedek priesthood holds specific keys related to office, it does not encompass all keys. According to Gary Weber, the Melchizedek priesthood cannot evolve to ordain a prophet. Instead, they believe a prophet can only be ordained by an angel, as was the case for Moses, Joseph Smith, and James J. Strang. The fundamental principle here is that "the lesser cannot ordain the greater".

This leads to a critical differentiation of priesthood keys:

Keys of Mysteries and Revelations: These keys are associated only with the prophet-lawgiver and can only be held by one person at a time. Gary Weber states that James J. Strang could not have been ordained by angels while Joseph Smith was alive but was ordained the moment Joseph Smith died.

Keys of the Kingdom: These keys can be possessed by many people, as seen with the twelve apostles who were given these keys to spread the gospel to nations. They can also confer these keys to others, with hundreds potentially holding them.

Gary noted that many members of the LDS Church often don't understand this distinction between the two types of keys.

Sacrament Practices: Purity and Purpose

The Strangite Church observes the sacrament once a month, rather than weekly like the LDS Church. Their reasoning is that frequent observance could make it "mundane" and cause it to "lose its specialness and sacredness".

The elements used for the sacrament also have specific requirements:

Juice: Any edible fresh fruit juice is acceptable, as stated in their book of law under the Eucharist. Examples include orange juice, which was used when Gary grew up in Artesia, or fresh processed grape juice from their vineyard. If no juice is available, water can be used, emphasizing the focus on one's "eye singleness to God" and the purpose of remembering Christ's blood. Typically Strangites use some sort of fresh juice (not store-bought) for the sacrament. This assures the juice has not been adulterated.

Bread: Must be made of any grain, prepared by the members themselves, not store-bought. This is to ensure its purity and prevent it from being "adulterated".

Other Doctrines and Practices:

Baptism: They baptize at age eight, aligning with the LDS Church, based on the Doctrine and Covenants and a belief that children at this age have scientifically reached a maturity level to understand right from wrong. Baptism can occur in a church font or natural bodies of water like the White River, depending on personal preference.

Priesthood Recognition: The Strangite Church does not recognize the priesthood of other churches, including the LDS priesthood, as they trace their priesthood lineage back through Joseph Smith and James J. Strang.

Communion: They practice a closed communion, meaning it is only served to those who have been baptized, taken upon Christ's name, and are deemed worthy, as stated in the Book of Mormon by Jesus to the Nephites.

Missionary Work: Unlike the door-to-door approach of many LDS missionaries, Strangites engage in a more limited form of proselytization. They will travel to baptize individuals with whom they've corresponded and who show genuine interest, sometimes over many months. Interestingly, Gary expressed that the wider recognition of the "Mormon" name, largely due to the LDS Church's efforts, has made it easier for Strangites to teach Mormonism,

Welcome to an exploration of one of the most distinctive branches of Mormonism: the Strangite Church. We will discuss Strangite women's role in priesthood. While many are familiar with the larger Latter-day Saint movements, the Strangites offer a fascinating glimpse into different interpretations and practices rooted in early Restorationism. Based primarily in Burlington, Wisconsin, the Strangite Church has a rich history, unique theological perspectives, and surprising elements that set it apart.

https://youtu.be/61quRH-_glI

Resilient Community/Promised Refuge

According to the revelations of James J. Strang, Voree was prophesied to be a refuge for the people, where "the Gentiles would treat you with kindness". Remarkably, the Strangites in Voree have never experienced the persecution that other Mormon settlements faced in places like Palmyra, Kirtland, Independence, or Nauvoo. This consistent respect and kind treatment from the wider community is seen by Strangites as a powerful sign that James A. Strang's revelations were true. Furthermore, families living there have prospered, owning homes and achieving financial stability, which they believe is a testament to the blessings promised for obedience to God.

The congregation has seen periods of challenge and renewal. A spiritual movement led others to move to Voree, and gradually the church began to build up again. While the primary congregation is in Burlington, members also reside in various states, including Texas, Colorado, New Mexico, Florida, Michigan, and Minnesota, often attending services via Zoom.

Women in the Aaronic Priesthood

Perhaps one of the most surprising and progressive aspects of the Strangite Church is its stance on women and the priesthood. Unlike many other Restorationist faiths, the Strangite Church ordains women to the Aaronic priesthood, specifically to the office of teacher. They believe that Emma Smith herself was the first teacher.

These women teachers play an active and vital role in church services. They are permitted to lead meetings, often doing so in pairs, each taking half of the Sabbath service. While women hold the office of teacher, they are not ordained as deaconesses; deacons are exclusively boys.

Priesthood ordination in the Strangite Church is not tied to age or seen as a "rite of passage.” Instead, individuals are called when a priesthood member receives inspiration that a particular person is ready and begins to excel.

The Strangite priesthood structure includes:

Melchizedek Priesthood: Elders and High Priests.

Aaronic Priesthood: Priests, Teachers (including women), and Deacons. There are no Seventies currently, and they believe a prophet is needed to structure other offices.

The leadership of the church has continued through a series of appointments. Lorenzo Hickey ordained Wingfield Watson as the head of the church and a high priest, who then served until his passing around 1920. Following Watson, subsequent presiding high priests have been appointed by their predecessors. Currently, David Flanders serves as the presiding high priest, a role of duty and responsibility to manage affairs, but not one that grants him higher authority than other high priests.

Saturday Worship and the Nature of Christ

A distinct practice of the Strangite Church is their worship on Saturday, the Sabbath day. This is based on their belief that God sanctified the seventh day during creation. They contend that the Catholic Church changed the Sabbath to Sunday to honor the sun god and appease pagans, aiming to unite Christians and pagans into a single universal church.

Their theological views also extend to the nature of Christ. The Strangite Church believes that Jesus was 100% mortal, and that Joseph was his biological father. This belief is critical to their understanding of Christ's lineage, as Joseph was of the tribe of Judah, which connects Jesus directly to the covenant line of Abraham and King David through the ma...

Gary Weber, a member of the Strangite Church, shared unique insights into their doctrines, including polygamy, baptism for the dead, and their distinctive interpretation of the "stick of Judah" prophecy.

https://youtu.be/_e1Zm605gtE

 

0:00 Distinctive Stance on Polygamy 

The Strangite Church believes that polygamy is an eternal principle and can be acceptable to God if commanded by Him, primarily "to build up seed unto [His] name," not for lustful purposes. This aligns with the Book of Jacob in the Book of Mormon, which states one should have only one wife "unless I command you otherwise.” Historical figures like Abraham are cited as examples of righteous men who practiced it when commanded. 

Regarding their founder, James Strang, initially, he was against polygamy. However, he later embraced it, reportedly through inspiration from God on Beaver Island, allowing it as part of the "Book of the Law of the Lord.” It's notable that its practice was limited, with perhaps only five families out of thousands practicing it due to financial constraints and the crucial requirement that the wife must not object. 

Currently, the Strangite Church does not practice polygamy. This is primarily because they believe in keeping the laws of the land, and polygamy is against the law. They hold that God would not put people in a position to break the law and go to jail. Gary Weber noted that Joseph Smith also said, "We believe in keeping the laws of the land.” Furthermore, they believe that only a prophet can "usher in a dispensation for polygamy.” Interestingly, Gary mentioned that Joseph Smith allegedly cut off a Mr. Brown from the church for practicing and teaching polygamy three months before his death, suggesting an inconsistency in Joseph Smith's own stated position if he himself practiced it. 

5:17 Baptism for the Dead 

Another unique doctrine discussed is baptism for the dead, which the Strangites believe requires a prophet to "usher in a dispensation" and obtain "the keys from Elijah.” They assert that both Joseph Smith and James A. Strang received these keys and therefore practiced it. The "Book of the Law of the Lord" includes a section on the doctrine of baptism for the dead, which is described as identical to the information Joseph Smith put out in the 1835 edition of the Doctrine and Covenants. 

A significant difference between the Strangite practice and that of the Utah Mormons (The Church of Jesus Christ of Latter-day Saints) is that the Strangites believe that the sex of the person does not matter; a woman could be baptized for her deceased father if he hadn't been baptized. In contrast, the Utah church generally practices that women baptize for women and men for men. 

However, the Strangite Church does not currently practice baptism for the dead. The reason, similar to polygamy, is the absence of a living prophet on the earth. 

8:39 Waiting for the Prophet of the "Stick of Judah" 

The Strangite Church has a distinct eschatological belief tied to a prophecy in Genesis 49, where Jacob blesses his 12 sons. When speaking of Judah, it states, "the lawgiver shall not depart between the feet of Judah.” They interpret this to mean that after Joseph Smith, who they consider the prophet of the "stick of Ephraim," there was to be a prophet from the tribe of Judah who would "bring forth the book of the law.” 

This next prophet is expected to remain in the house of Judah, from the tribe of King David, and will take the gospel to the house of Israel. The Strangite Church is currently waiting for this prophet to come forth, as they believe there was meant to be an "indirect period of time" after James Strang, before the "house of Israel's dispensation to the Jews" began. 

13:29 James Strang's Life & Beaver Island Community 

James Strang lived in the Voree/Burlington area, Wisconsin, from about 1842 until approximately 1849 or 1850. He then moved his community to Beaver Island around 1850,

It’s always fun to talk to someone from the Strangite Church, officially known as the Church of Jesus Christ of Latter Day Saints (Strangite) Based in Burlington, Wisconsin, this branch of the Latter-day Saint movement offers a distinctive perspective on the succession of Joseph Smith and the ongoing divine restoration.

https://youtu.be/RUL8rF0hb4U

Strangite Genesis in Voree

The current headquarters of the Strangite Church is Burlington, Wisconsin. Interestingly, the area holds historical significance with multiple names. It was originally called Foxville. While today it's known as Burlington, a specific area on the west side of town where the Mormon settlement was located was called Voree by the early Strangites, a name associated with the significant "Voree record". James J. Strang led his followers to this location, believing God had instructed them to move from Nauvoo.

James Strang was dispatched to the Burlington area by Joseph Smith, having been baptized and made an elder by Smith himself. Strang wrote back to Joseph Smith, suggesting Voree would be a "wonderful place for a gathering" due to its rich resources like fish, fresh water, great farmland, and good soil near the Great Lakes. Initially, Joseph Smith was hesitant, but after discussion with Hyrum Smith and a subsequent spiritual revelation, he concluded that Voree was indeed a good place for the Saints.

James J. Strang: Joseph Smith's Chosen Successor?

The Strangite Church believes that James J. Strang was divinely appointed as Joseph Smith's successor. This belief is rooted in two pivotal events:

The Letter of Appointment: Joseph Smith penned a letter to James A. Strang, officially appointing him as his successor. This original letter is now preserved at Yale University in the Beineke Library, with copies available for members.

The Angelic Ordination: On the very day Joseph Smith was assassinated, June 27, 1844, angels appeared to James J. Strang and ordained him a prophet. These were believed to be the same angels who ordained Joseph Smith – Peter, James, and John. Strang was aware of Joseph's death through this angelic visitation even before news arrived from Nauvoo. Furthermore, it's believed that Jesus also anointed Strang as the King of Israel for the gentile dispensation, an ordination attributed to his lineage from the royal line of King David.

Sacred Texts and Prophetic Interpretations

The Strangite Church embraces a unique canon of scripture beyond what is common in other Latter-day Saint traditions:

The Voree Plates: These ancient plates were revealed to James Strang through a vision from the angel Moroni, known as the Hill of Promise. Strang gathered leading citizens to witness their excavation from beneath a tree, about four feet down, where roots had grown around them. The plates, housed in an earthen case, crumbled upon exposure to air due to their age. Witnesses, including a newspaper reporter from Kenosha, confirmed the ancient nature of the record and that the site had been undisturbed. Strang translated them using the Urim and Thummim given to him by the angel Moroni, much like Joseph Smith used the Urim and Thummim to translate the Book of Mormon. The Voree Plates provide a brief history of a people who were "no more" and, most notably, contained a pictorial drawing depicting the true structure of the priesthood, including the prophet lawgiver, two viceroys, twelve apostles, high priests, and seventies. These plates were translated around 1844.

The Book of the Law: This significant text is believed to be the "stick of Judah" spoken of in Ezekiel 37. According to Strangite belief, Joseph Smith translated the Book of Mormon (the stick of Ephraim), but was instructed not to touch the sealed record, which was the Book of the Law, meant for a future prophet. James J. Strang, being of the tribe of Judah with Jewish ancestry, translated the Book of the Law after receiving the plates of Laban from the angel Moroni.

This is a re-broadcast of my 2023 interview with Lynne Whitesides. She passed away from pneumonia/leukemia on July 7, 2025. We miss her.

Lynne Whitesides was the first person punished in the September Six. She shares her story of why she wasn't excommunicated, who was involved, and where she is on her spiritual journey. Check out our conversation...

https://youtu.be/thV_CGqy3jY

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Gospel Tangents

All Rights Reserved

Except for book reviews, no content may be reproduced without written permission.

First to Get Punished

Interview

GT  00:34  Welcome to Gospel Tangents. I'm so excited to have one of the original members of the September Six. Could you go ahead and tell us who you are and where we are?

Lynne  00:45  I am Lynne Whitesides, and I was the first of the September Six.

GT  00:49  Okay.

Lynne  00:50  We are at the Utah Valley University in Provo.

GT  00:56  Right, Orem, actually.

Lynne  00:57  Are we in Provo? We're in Orem.

GT  01:00  Well, very good. I've been doing this podcast for eight years now. And this is our first time talking. You're hard to track down.

Lynne  01:11  I don't know. I'm glad to be here.

GT  01:14  Well, thanks. Well, as we look back on this, can you talk about the events? I don't know how far back it goes. Does it go back to the 80s? Or was it just really concentrated in the early 90s, that led you into trouble with Church authorities?

Lynne  01:30  Well, I can go back a little farther, even in my own [story.] But I don't know that we want to go there. I'll start with from when I moved from Chicago to Salt Lake City. And when I did that, my friend, Lorie Stromberg; do you know Lorie?

GT  01:48  A little bit. We're Facebook friends.

Lynne  01:50  Lorie said, "Why don't you volunteer for Sunstone?" And I had three little kids and my husband was doing his residency and he had gotten his residency here in Salt Lake. And I so I went down, and I volunteered to just be one of the people who helps at Sunstone. And at the end of that symposium, so that was '84, or something like that.

GT  02:12  Okay.

Lynne  02:13  Then, I think Marti Bradley had a talk with Elbert Peck and said, "We think Lynne should be the new chair of the symposium." So, they invited me to be the chair of the symposium for the next year, which I did. I mean, I did it for four years. So whatever the four years were.

GT  02:30  So, you were the leader of Sunstone?

Lynne  02:31  I was the chair of the symposium. Elbert was the editor and Daniel Rector was the publisher. And then there are [others.] At the time, her name was Marti Esplin and now her name is Marti Ashby now. She was an editor. There was a really cool crew that worked there, Connie Disney.

GT  02:49  So, this is after Peggy Fletcher's Stack.

Lynne  02:51  Yes, just right after when Elbert took over. And it was so much fun working with Elbert and Daniel. Because I had no idea how to pull a Symposium together. But Elbert, in particular, was so gracious and helpful and just kind of showed me the ropes. And by the time I was done [with] four years, I could run a symposium, so it was great.

GT  03:16  Well, it sounds like Sunstone and correct me if I'm wrong. It seems like it used to be a magazine. And it seems like Peggy was trying to get people to write for the magazine. And she started the symposium and now the symposium is the whole thing.

Lynne  03:31  Yeah.

GT  03:31  There's not that many people that read the magazine anymore.

Lynne  03:33  I don't even know. I don't follow the magazine anymore at all. I haven't been to the symposium for years, since 10 years after, and then this year. Because I have been invited to speak. But, those four years were really kind of heady because Peggy, that's what she was trying to do. And we were getting a lot of professors from BYU and the University of Utah, but also just all kinds of really interesting people.

Join us on a fascinating journey to Voree/Burlington, Wisconsin, to explore the unique history and beliefs of a Latter-day Saint group often referred to as the Strangites. This isn't the commonly known LDS Church; rather, it's a distinct branch founded by James Strang. He started a rival Mormon Church in Voree/Burlington, Wisconsin back in 1844 and the church still exists! We'll tour around the Trust Farm and see historic sites, including the Hill of Promise & the home where James Strang died. Gary Weber is a Strangite. He's our tour guide and we'll discuss their church and theology. You don't want to miss this conversation...

https://youtu.be/uMh31ZwIZik

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Genesis of Strangism

The Strangite Church, formally known as the Church of Jesus Christ of Latter-day Saints (Strangite), was founded in 1844. James Strang, who had been sent on a mission to Wisconsin by Joseph Smith, claimed that an angel ordained him on June 27, 1844, the very day Joseph Smith died. This divine ordination, he asserted, made him the rightful successor to the church's leadership.

Trip to Voree/Burlington

The journey to this lesser-known Latter-day Saint community in Wisconsin involved a mix of trains, planes, and automobiles. Landing in Milwaukee, the trip continued towards Burlington, Wisconsin, where the Church is located. The group believes they are the original Mormon Church and refer to themselves as Mormons. The area around Burlington, known as Voree is the setting for much of Strangite history, especially concerning the "Voree record". The weather in Burlington on June 12th was surprisingly mild for summer, with a high of just 63 and low around 56 degrees Fahrenheit, a notable difference from Utah's typical June temperatures.

Current Church Building and Surroundings

The current Strangite church building, located on Spring Valley Road near what's called "Mormon Road," is smaller than I expected. According to Bill Shepard, a long-time resident & member, this building was constructed around 1965-1967 and marks the first time the Strangites have had a dedicated church building, as they were previously scattered. The lawn around the chapel is nicely manicured, and visitors are always welcome.

Inside, or in their collections, the Strangites possess a wealth of historical documents, including 26 volumes of the Journal of Discourses, Times and Seasons, and Millennial Star. They also have Strang Manuscripts, which are copies of letters, and a publication called The Northern Islander, which was published at Beaver Island. Notably, the Strangites do use the Doctrine and Covenants.

Sacred Hill of Promise

One of the most significant sites for Strangites is the Hill of Promise. This is where James Strang is believed to have found his "Voree plates. The discovery was found under a small tree on the hill, under which Strang claimed a buried record lay. He gathered respected men from the town to witness the excavation, ensuring no prior disturbance of the soil. An angel reportedly appeared to Strang, revealing the record's location.

Upon opening the stone casing, the ancient record crumbled due to exposure to air, a common occurrence with ancient artifacts according to Weber. Strang translated this record using the Urim and Thummim, which he said he received from the angel Moroni. The "Voree record" was a short account of a people named "Raja Ramor" who lived in the area and, similar to the Nephites on the Hill Cumorah, were largely destroyed in a great war. The record also depicted the priesthood structure, aligning precisely with the priesthood under Joseph Smith and James Strang, including prophet, viceroy, twelve apostles, and seventies.

Beyond its historical significance, the Hill of Promise holds prophetic importance: James Strang's revelations indicate that Daniel from the Bible will someday app...