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“My name is surrounded with such hate and fear that no one can judge what is the truth and what is false, what is history, and what is myth.” Roman von Ungern-Sternberg
“Ungern had fused with the war, and equally, the war, in turn, had fused with him.”
Willard Sunderland
A recurring thread in History on Fire episodes is my soft spot for individuals who are mildly mentally deranged, but have something lovable about them. Today, that thread doesn’t quite apply. The subject of our story gets an A+ in mental derangement (nothing mild about that), but is severely lacking in the lovable department. The man is a fascinating character—no doubt. But fascinating in the way Vlad the Impaler or Darth Vader or Walter White are. This series is a tale of insanity and bloodshed. It’s the story of a monster consumed by his love of warfare, a defender of monarchy in an age of revolutions, a bloodthirsty killer who took delight in persecuting Russian Jews, a soldier in both WW I and the Russian Civil War, an independent warlord who ended up riding at the head a multi-ethnic horde and conquered Mongolia. He is Baron Roman Nikolaus Maximillian Freiherr von Ungern-Sternberg, better known as the Bloody White Baron. In this episode, we will follow his life from his troubled childhood until the early days of the Russian Civil War.
If you feel generous and enjoy History on Fire, please consider joining my Patreon at https://www.patreon.com/historyonfire to access plenty of bonus content.
Bison is some of the healthiest meat you could possibly eat. Get yours at https://dakotapurebison.com/ History on Fire listeners get a discount by using the code HOF10 at checkout.
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“There a papoose cries by its mother’s breast which, cold and insensible, can nourish it no more; there lies a young girl with her long hair sticky of blood, hiding her mutilated face… And here—here rests the beautiful young squaw whom yesterday I offered a cigarette—dying, with both her legs shot off. She lies there without wailing and greets me with a faint smile on her pale lips.” First Sergeant Ragnar Ling-Vannerus
“The Pioneer has before declared that our only safety depends upon the total extermination of the Indians. Having wronged them for centuries, we had better, in order to protect our civilization, follow it up by one more wrong and wipe these untamed and untamable creatures from the face of the earth.” Frank Baum, author of The Wonderful Wizard of Oz
“Who would have thought that dancing could make such trouble? We had no thought of fighting.” Short Bull
“When he went to the bottom of the ravine, he saw many little children lying dead… He was now pretty weak from his wounds. Now when he saw all those little infants lying there dead in their blood, his feeling was that even if he ate one of the soldiers, it would not appease his anger… The Indians all knew that Dewey was wounded, but those in the ravine wanted him to help them. So, he fought with his life to defend his own people.” From The Dull Knifes of Pine Ridge
“What we saw was terrible. Dead and wounded women and children and little babies were scattered all along there where they had been trying to run away. The soldiers had followed along the gulch, as they ran, and murdered them in there. Sometimes they were in heaps because they had huddled together, and some were scattered all along. Sometimes bunches of them had been killed and torn to pieces where the wagon guns hit them. I saw a little baby trying to suck its mother, but she was bloody and dead. There were two little boys at one place in this gulch. They had guns and they had been killing soldiers all by themselves. We could see the soldiers they had killed. The boys were all alone there, and they were not hurt. These were very brave little boys.” From Black Elk Speaks
By 1890, the Ghost Dance religion was spreading like wildfire in many reservations across United States. At a time when most Natives were facing utter hopelessness, it gave them something to hope in. But the murder of Sitting Bull orchestrated by a reservation agent, and the political machinations of the Harrison administration initiated a military crackdown against an otherwise peaceful movement. The sequence of events thus started would end in bloodshed at Wounded Knee on December 29, 1890, as the 7th Cavalry massacred nearly 300 Lakota—mostly women and kids. In this final episode of the Sitting Bull series, we explore the dynamics that led to Wounded Knee, the insane story of Iron Hail (aka Dewey Beard), how the Yanktons dealt with a traitor, the genocidal fantasies of the author of The Wonderful Wizard of Oz, and how Lakota culture endured—in spite of it all.
If you feel generous and enjoy History on Fire, please consider joining my Patreon at https://www.patreon.com/historyonfire to access plenty of bonus content.
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“Sent to report on a story that wasn’t there, reporters invented one.” Heather Cox Richardson
“Lakota will kill you.” A meadowlark speaking to Sitting Bull in a vision
“If the white men want me to die, they ought not to put up the Indians to kill me… Let the soldiers come and take me away and kill me, wherever they like. I am not afraid. I was born a warrior.” Sitting Bull
In historical terms, it was just a blink of an eye ago. In the mid-1800s, the Great Plains in the United States were still firmly in the hands of nomadic, buffalo hunting tribes. The looming threat of American expansion was still barely noticeable. But things changed quickly, and soon the tribes were locked in an existential struggle with the U.S. for control of the heartland of North America. One man rose among these tribes to lead his people to resisting the inevitable for over two decades. By the time he was 10 years old, the boy who would become the Lakota leader Sitting Bull, had killed his first bison by running him down and putting an arrow through its heart. In the opinion of his fellow tribesmen, his ability as a hunter and as a warrior was only second to his generosity in taking care of widows and orphans.
In this fourth episode of this series, we’ll see how incompetent government agents, unscrupulous journalists, corrupt politicians, and army officers blinded by their egos manufactured a crisis where there wasn’t one. We’ll also discuss Sitting Bull’s take on the Ghost Dance, Agent McLaughlin’s murderous plans, Buffalo Bill trying to save Sitting Bull, and a murder that sets in motion a much bigger tragedy.
If you feel generous and enjoy History on Fire, please consider joining my Patreon at https://www.patreon.com/historyonfire to access plenty of bonus content.
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“That is the nicest guilt trip anybody has ever given me in my entire life.” — Dan Carlin
Dan Carlin is one of my all time favorite human beings, and on top of that an incredible podcaster. He’s now a published author as well. In this episode we chat about his new book, The End is Always Near. The conversation covers more than should theoretically be possible to cover in little over an hour—from Dan’s understanding for Thanos’ plight to the collapse of civilizations, the concept of Gross National Happiness, the delusion of infinite growth in a finite system, Jared Diamond, The Walking Dead, Game of Thrones, meteors, nuclear weapons, James Burke, the need for nuance, the future of Common Sense, what to do when people can’t agree on basic evidence, social media, incredibly fast historical changes, and the nicest guilt trip in Dan’s life.
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“Kill the Indian and save the man.” Richard Pratt
“The life my people want is a life of freedom. I have seen nothing that a white man has, houses or railways or clothing or food, that is good as the right to move in the open country, and live in our own fashion.” Sitting Bull
“The white man knows how to make everything, but he does not know how to distribute it.” Sitting Bull
“Possession—a war that doesn’t end.” John Trudell
“We were faint with hunger and maddened by despair. We held our dying children and felt their little bodies tremble as their souls went out and left only a dead weight in our hands. They were not very heavy, but we ourselves were very faint, and the dead weighed us down. There was no hope on earth, and God seemed to have forgotten us.” Red Cloud
“Don’t talk to me about Indians; there are no Indians left except those in my band.” Sitting Bull
“We shall live again.” Comanche Ghost Dance song
In historical terms, it was just a blink of an eye ago. In the mid-1800s, the Great Plains in the United States were still firmly in the hands of nomadic, buffalo hunting tribes. The looming threat of American expansion was still barely noticeable. But things changed quickly, and soon the tribes were locked in an existential struggle with the U.S. for control of the heartland of North America. One man rose among these tribes to lead his people to resisting the inevitable for over two decades. By the time he was 10 years old, the boy who would become the Lakota leader Sitting Bull, had killed his first bison by running him down and putting an arrow through its heart. In the opinion of his fellow tribesmen, his ability as a hunter and as a warrior was only second to his generosity in taking care of widows and orphans.
In this third episode of this series, we’ll see how the U.S. government forcibly tried to change Lakota culture by outlawing their religion, removing kids from parents, and taking their land through laws such as the Dawes Ac. We’ll also discuss the corruption of the agents in charge of reservations, Sitting Bull joining the Wild West Show, adopting Annie Oakley, befriending William Cody, giving away all he earned, Senator Henry Dawes wanting to ‘teach Indians to be selfish’, President’s Harrison terrible policies, the birth of the Ghost Dance movement, and much, much more.
If you feel generous and enjoy History on Fire, please consider joining my Patreon at https://www.patreon.com/historyonfire to access plenty of bonus content.
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“I don’t want to have anything to do with people who make one carry water on the shoulders and haul manure. You are fools to make yourselves slaves to a piece of fat bacon, some hardtack, and a little sugar and coffee. The whites may get me at last, but I will have good times till then.” Sitting Bull
“Let me live deep while I live.” Robert E. Howard
“Were I to run away from the enemy, no one will consider me a man.” Kit Fox warrior society song
“A warrior I have been. Now it is all over. A hard time I have.” Sitting Bull song
In historical terms, it was just a blink of an eye ago. In the mid-1800s, the Great Plains in the United States were still firmly in the hands of nomadic, buffalo hunting tribes. The looming threat of American expansion was still barely noticeable. But things changed quickly, and soon the tribes were locked in an existential struggle with the U.S. for control of the heartland of North America. One man rose among these tribes to lead his people to resisting the inevitable for over two decades. By the time he was 10 years old, the boy who would become the Lakota leader Sitting Bull, had killed his first bison by running him down and putting an arrow through its heart. In the opinion of his fellow tribesmen, his ability as a hunter and as a warrior was only second to his generosity in taking care of widows and orphans. In this second episode of this series, we’ll see Sitting Bull emerging as the main leader for the free Lakota, fighting in a brutal intertribal battle, challenging the expansion of the Northern Pacific Railroad, saving the Cheyenne from starvation, Sun Dancing and having premonitory visions of the Little Big Horn battle, leading his people to Canada, befriending a major for the Royal Canadian Mounted Police, helping Nez Perce’ refugees across the border, fighting in a duel at 49 years of age, returning to the U.S. as a POW, and much, much more.
If you feel generous and enjoy History on Fire, please consider joining my Patreon at https://www.patreon.com/historyonfire to access plenty of bonus content.
Learn more about your ad choices. Visit megaphone.fm/adchoices
“Sitting Bull, leader of the largest Indian nation on the continent, the strongest, boldest, most stubborn opponent of European influence, was the very heart and soul of the Frontier. When the true history of the New World is written, he will receive his chapter. For Sitting Bull was one of the Makers of America.” Stanley Vestal
“If you intend to do this for my sake, take good care of them and let them live. My father is a man and death is his.” Sitting Bull addressing his fellow tribesmen who wanted to kill some captives
“I told them I did not want their annuities, nor could I sell my country. My father lived and died here; so would I. And if our white brothers would do right, we would never have had war.” Sitting Bull
“At no other time or place in the history of the Indian Wars, before or after, would the U.S. Army voluntarily destroy a major defensive line in order to appease an enemy.” Bill Yenne
In historical terms, it was just a blink of an eye ago. In the mid-1800s, the Great Plains in the United States were still firmly in the hands of nomadic, buffalo hunting tribes. The looming threat of American expansion was still barely noticeable. But things changed quickly, and soon the tribes were locked in an existential struggle with the U.S. for control of the heartland of North America. One man rose among these tribes to lead his people to resisting the inevitable for over two decades. By the time he was 10 years old, the boy who would become the Lakota leader Sitting Bull, had killed his first bison by running him down and putting an arrow through its heart. In the opinion of his fellow tribesmen, his ability as a hunter and as a warrior was only second to his generosity in taking care of widows and orphans. In this first episode of this series, we’ll see Sitting Bull dueling man-to-man against a Crow chief, adopting a boy from an enemy tribe, avenging his father (Conan The Barbarian-style), having visions, acquiring shamanic powers, dealing with marriages and grief, leading the first round of warfare against the U.S., and much, much more.
If you feel generous and enjoy History on Fire, please consider joining my Patreon at https://www.patreon.com/historyonfire to access plenty of bonus content.
Learn more about your ad choices. Visit megaphone.fm/adchoices
“A Socrates gone mad.” Plato referring to Diogenes
“Had I not been Alexander, I would have liked to have been Diogenes.” Alexander the Great
"If I wasn't Diogenes, I would be wishing to be Diogenes too." Diogenes
“There are nowadays professors of philosophy, but not philosophers… To be a philosopher is not merely to have subtle thoughts, nor even to found a school, but so to love wisdom as to live according to its dictates, a life of simplicity, independence, magnanimity, and trust. It is to solve some of the problems of life, not only theoretically, but practically.” Henry David Thoreau
“I am a citizen of the world.” Diogenes
“Free from what? As if that mattered. . . . But your eyes should tell me brightly: free for what?” Friedrich Nietzsche
“He maintained, moreover, that nothing in life has any chance of succeeding without strenuous practice, which is capable of overcoming any obstacles.” Diogenes Laertius
2,400 years ago, long before punk rock was created, there was a man in ancient Greece who embodied the spirit of punk as much as anyone ever did. He was known as Diogenes The Dog. And Sid Vicious had nothing on him.
Between the end of the Peloponnesian War, the bloody reign of the Thirty Tyrants, Socrates’ death… the times he lived in were wild ones, but Diogenes was considerably wilder than his historical context. As a master of frugality, he lived on the streets as a homeless philosopher inviting people to stop being slaves of their possessions. In this episode, we’ll see him clashing with the father of Western philosophy, getting busted for manipulating the currency, being the recipient of the good graces of celebrity sex workers, planting the seeds at the roots of Stoicism, defying Alexander the Great, getting kidnapped by pirates, rejecting nationalism, and pushing forward ideas that were as outlandish in Ancient Greece as they are today. The Amazons, the Oracle at Delphi, Game of Thrones, The Clash, The Temptations, The Princess Bride, and Nicki Minai also make an appearance in this episode. And before we wrap things up, we’ll consider the limitations of punk as a worldview.
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