History on Fire

“Even if I go to Hell, I’ll find a way to enjoy it.” Ikkyu

“Watching my four year old daughter dance, I can’t break free of her. Forgetting my duties, I slip into freedom.” Ikkyu

"After ten days in this temple, my mind is spinning. Between my legs the red thread stretches and stretches. If you wish to find me in the future, you better look for me in a fish shop, a sake parlor, or a brothel.” Ikkyu

“. . . tasting life and enjoying sex to the fullest.” Ikkyu

“Thus the so-called ‘traditional arts of Japan’ all felt his influence: tea, ceramics, Noh drama, rock gardening, and haiku poetry. No historian was keeping track of this cultural movement with Ikkyu the axis of a vortex; but with hindsight one can see how deeply Japanese medieval art forms are indebted to him.” Jon Covell

So many History on Fire episodes feature incredibly violent pages from humanity’s past. This is not one of those episodes. The hero of our tale was too busy enjoying life in 15th century Japan to join the civil wars raging around him or to go around killing people. As the illegitimate son of the Emperor of Japan, Ikkyu Sojun experienced the harsh side of life from the moment he was born, but always looked for a way not to let it spoil his good mood. His main passions (in no particular order) were Zen Buddhism, sex and drinking. And in the midst of the endless party that was in life, he managed to have a tremendously powerful impact on Japanese culture. In this episode, we see Ikkyu’s wanderings taking him through torrid love affairs, friendships with pirate-merchants, and clashes with the Zen establishment. Living in an age of shoguns being assassinated, peasant uprisings, and the fury of the Onin War, Ikkyu found the time to save very Zen temple he had criticized throughout his life, and to launch an artistic renaissance that would have a lasting impact on Japanese history. In the course of our journey, we’ll find out how Ikkyu affected the creation of tea ceremony, how he and Lady Mori shared the greatest love story in Japanese history, and Ikkyu can teach about finding joy in the midst of suffering.

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“The autumn breeze of a single night of love is better than a hundred thousand years of sterile sitting meditation.” Ikkyu

"Thirsty, you dream of water. Cold, you want fire. Not me: I want the firm warm breasts and wetness of a woman." Ikkyu

"Drinking and lust, no man can match me in these things.” Tyrion Lannister in Game of Thrones

“You will always be wild and strange among men—wild and strange even when they love you.” Friedrich Nietzsche

“…to live deep and suck out all the marrow of life.” Henry David Thoreau

"Where can I find the best beer and the prettiest women?" Drukpa Kunley

So many History on Fire episodes feature incredibly violent pages from humanity’s past. This is not one of those episodes. The hero of our tale was too busy enjoying life in 15th century Japan to join the civil wars raging around him or to go around killing people. As the illegitimate son of the Emperor of Japan, Ikkyu Sojun experienced the harsh side of life from the moment he was born, but always looked for a way not to let it spoil his good mood. His main passions (in no particular order) were Zen Buddhism, sex and drinking. And in the midst of the endless party that was in life, he managed to have a tremendously powerful impact on Japanese culture. In this episode, we will tackle the odd phenomenon of people being more comfortable with warfare and violence than sex, how Tom Robbins introduced me to Ikkyu, Sovannahry’s Ikkyu painting (the first thing I see every morning), the odd circumstances of Ikkyu’s birth, a history of Zen, Ikkyu’s training and attempted suicide, Ikkyu’s burning of his ‘certificate of enlightenment’, his clashes with the Zen establishment, Jack London’s Call of the Wild, becoming ‘the Crazy Cloud’, Drukpa Kunley and his… ehm… ‘flaming thunderbolt of wisdom’…

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"You keep using this word. I don't think it means what you think it means." The Princess Bride

"Political parties exist to secure responsible government and to execute the will of the people. From these great tasks both of the old parties have turned aside. Instead of instruments to promote the general welfare, they have become the tools of corrupt interests which use them impartially to serve their selfish purposes. Behind the ostensible government sits enthroned an invisible government, owing no allegiance and acknowledging no responsibility to the people. To destroy this invisible government, to dissolve the unholy alliance between corrupt business and corrupt politics is the first task of the statesmanship of the day." Theodore Roosevelt

Dan Carlin is the undisputed king of historical podcasting, and one of my favorite human beings. Today we sit down to chat about the differences between Nazism and Socialism, the right-wing vs. left-wing paradigm, our favorite past U.S. presidents, the feeling you have when witnessing slow moving historical catastrophes, and much more.

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“The strong do what they want, and the weak suffer what they must.” Athenian embassy to Melos via Thucydides

“As far as right and wrong are concerned, our people think there is no difference between the two—that those who still preserve their independence do so because they are strong, and that if we fail to attack them it is because we are afraid.” Athenian embassy to Melos via Thucydides

“This is no fair fight, with honor on one side and shame on the other. It is rather a question of saving your lives and not resisting those who are far too strong for you.” Athenian embassy to Melos via Thucydides

“Don’t quote laws to men who carry swords.” Pompey the Great

“The present policy of the Government is but a continuation of the same progressive change by a milder process. The tribes which occupied the countries now constituting the Eastern States were annihilated or have melted away to make room for the whites.” Andrew Jackson

"And do you know what 'the world' is to me? Shall I show it to you in my mirror? This world: a monster of energy, without beginning, without end... This world is the will to power--and nothing besides!" Friedrich Nietzsche

In the midst of The Peloponnesian War (431-401 BCE), the Athenians paid a visit to the inhabitants of the island of Melos and tried to make them an offer they couldn’t refuse. The dialogue that emerged from their negotiations is a classic in political philosophy, and raises fascinating questions about the nature of morality in history. In this episode, Darryl Cooper (from “The Martyrmade Podcast”) and I tackle them all, and leave no stones unturned.

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“It is true that I wished and still wish to escape, as is lawful for any captive or prisoner.” Joan of Arc

“I have greater fear of failing my voices in saying something that displeases them than I have of answering you.” Joan of Arc addressing a group of theologians in charge of deciding whether to burn her alive

“Tear me limb from limb. I would rather have you cut my throat than tell you all I know.” Joan of Arc

“I am the vine; you are the branches. Whoever abides in me and I in them, will produce much fruit. For apart from me you can do nothing. If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.” Jesus quoted in John 15:5-6

 “There had been unjust ecclesiastical trials before, but Joan’s was one of the most unjust trial ever undertaken in any ecclesiastical court.” Timothy Wilson-Smith

By 1429, the heir to the French throne was about to give up and flee in exile. The English and their Burgundian allies controlled huge parts of the country. With Orleans likely to fall in a not too distant future, the path was open for the English to conquer the rest of France. It looked like the game was up for him. As much as he tried, he couldn’t see any logical path to victory. But little did he know that help was on its way—a kind of help that didn’t seem to be logical, reasonable or likely. Help was coming in the form of an illiterate teenage peasant—a female at that—who was going to change his fortunes; a young woman who through sheer willpower would radically change the course of the war. She arrived at the royal court during France’s darkest hour with news that God had sent her to lift the siege of Orleans, and make sure the heir to the throne would be crowned King of France.

The young woman was Joan of Arc, and she was one of the most unusual individuals in history.

At 13 years old, her life was turned upside down when she began hearing voices and having visions of angelic figures delivering her messages. The voices told her that no one on earth—neither knight nor king—could restore the kingdom of France. No one could—no one that is… except for her.

In this final episode of this four-part series, Joan challenges the law of gravity and loses, King Charles’ betrayal, Bishop Pierre Cauchon lacking the guts to be a proper savage, 70 clerics vs. a teenage girl, Cauchon doing his best Darth Vader impersonation, institutions vs. mystics, food poisoning & a trip to the torture chambers, forcing a confession, entrapment, burning at the stake, impersonators, the retrial, the end of the Hundred Years’ War, surviving an assassination attempt thanks to layers of fat, Joan becoming a saint, and the mystery of Joan of Arc’s visions.

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“We know that everything that she has said has come to pass, that her words are always confirmed by the event—she has in truth come to achieve great things in this world.” Antonio Morosini

“Go and camp for today, because it is quite late. But tomorrow, at the pleasure of God and Our Lady, we will look more closely at you.” Joan of Arc

By 1429, the heir to the French throne was about to give up and flee in exile. The English and their Burgundian allies controlled huge parts of the country. With Orleans likely to fall in a not too distant future, the path was open for the English to conquer the rest of France. It looked like the game was up for him. As much as he tried, he couldn’t see any logical path to victory. But little did he know that help was on its way—a kind of help that didn’t seem to be logical, reasonable or likely. Help was coming in the form of an illiterate teenage peasant—a female at that—who was going to change his fortunes; a young woman who through sheer willpower would radically change the course of the war. She arrived at the royal court during France’s darkest hour with news that God had sent her to lift the siege of Orleans, and make sure the heir to the throne would be crowned King of France.

The young woman was Joan of Arc, and she was one of the most unusual individuals in history.

At 13 years old, her life was turned upside down when she began hearing voices and having visions of angelic figures delivering her messages. The voices told her that no one on earth—neither knight nor king—could restore the kingdom of France. No one could—no one that is… except for her.

Ok, so we have a possibly insane girl hearing voices, This is hardly the stuff that makes the history books. At best, this would be an interesting case study for the history of mental illness. But that’s not what happened here—because the girl and her voices did change the course of the Hundred Years War between France and England. The voices propelled this young woman away from the typical existence of farm girls in the 1400s, and transformed her into a force of nature who embraced a heroic and tragic destiny that was entirely beyond what anyone from her gender, social class, and age could legitimately expect.

According to logic and common sense, none of the things that happened in our story should have been able to happen. A untrained peasant leading an army of knights? A young woman succeeding where the entire French nobility had failed? What she accomplished would have been exceptional if done by an aristocratic, seasoned male leader. But it seems downright impossible for someone like her. The world she lived in was hyper patriarchal and very class conscious, so on the surface there should have been no chance whatsoever that a young peasant girl could pull it off. She belonged to the wrong gender, wrong social class, and wrong age to achieve what she dreamed of. And yet she did.

In this third episode of this four-part series, we see Joan turning around a routing army with only the power of her voice, saving the Duke of Alencon, the alliance with Arthur de Richemont, how a gigantic stag helped the French crush the English army, apocalyptic preachers, the coronation of Charles VII, the dilemma of what to do when you have achieved everything and you are still only a teenager, rebelling against the King, failure at Paris, resurrecting the dead, a suicide mission, the day Joan was captured.

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“Help me, Obi-Wan Kenobi. You’re my only hope.” Star Wars

“… No one else, neither a king nor a duke nor the daughter of the king of Scotland, nor any other who can recover the kingdom of France, and he will have no help, if not through me…” Joan of Arc

“You know as little of war as that Hobbit. When the fear takes him, and the blood, and the screams, and the horrors of battle take hold, do you think he would stand and fight? He would flee. And it would be right to do so. War is the province of Men, Éowyn.” Eomer in The Lord of the Rings

“I do not permit a woman to teach or to assume authority over a man; she is to keep silent.” St Paul

“King of England, do justly by the King of Heaven. Return to the Maid sent by God to restore the royal blood the keys of all the good cities that you have taken and violated in France… King of England, if you do not do this, I am Chef de Guerre [Commander of War], and in whatever place I shall find your people in France, I will make them flee whether they want to or not; and if they will not obey I will have them all killed. I am sent here by God, the King of Heaven, to drive you, body for body, out of all France. If you don’t leave, we will make so great a war cry that none like it has been heard in France in a thousand years.” Joan of Arc

“You, Duke of Bedford, the Maid begs you not to make her destroy you.” Joan of Arc

By 1429, the heir to the French throne was about to give up and flee in exile. The English and their Burgundian allies controlled huge parts of the country. With Orleans likely to fall in a not too distant future, the path was open for the English to conquer the rest of France. It looked like the game was up for him. As much as he tried, he couldn’t see any logical path to victory. But little did he know that help was on its way—a kind of help that didn’t seem to be logical, reasonable or likely. Help was coming in the form of an illiterate teenage peasant—a female at that—who was going to change his fortunes; a young woman who through sheer willpower would radically change the course of the war. She arrived at the royal court during France’s darkest hour with news that God had sent her to lift the siege of Orleans, and make sure the heir to the throne would be crowned King of France.

The young woman was Joan of Arc, and she was one of the most unusual individuals in history.

At 13 years old, her life was turned upside down when she began hearing voices and having visions of angelic figures delivering her messages. The voices told her that no one on earth—neither knight nor king—could restore the kingdom of France. No one could—no one that is… except for her.

In this second episode of this four-part series, we see guest appearances by Luke Skywalker from Star Wars, Miracle Max from The Princess Bride, Tyrion Lannister from Game of Thrones, Eomer from The Lord of the Rings. Among the key topics, Joan and her voices; Joan’s father planning on drowning his daughter and winning the Taliban father of the year award; Joan’s meeting with the Dauphin; Taoism and victory in battle; the letter to the King of England; the disturbing tale of Gilles de Rais; Joan takes an arrow to the chest, and gets back into battle; the miracle at Orleans.

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“No person in the Middle Ages, male or female, has been the subject of more historical studies than Joan of Arc.” Kelly Devries

“The life of Joan is such a flagrant beating of the odds that no facts sufficiently explain the course of it. She was born during one of the most corrupt, demoralized periods of French history; she is considered a religious and military hero, but she had neither religious nor military training.” Mary Gordon

By 1429, the heir to the French throne was about to give up and flee in exile. The English and their Burgundian allies controlled huge parts of the country. With Orleans likely to fall in a not too distant future, the path was open for the English to conquer the rest of France. It looked like the game was up for him. As much as he tried, he couldn’t see any logical path to victory. But little did he know that help was on its way—a kind of help that didn’t seem to be logical, reasonable or likely. Help was coming in the form of an illiterate teenage peasant—a female at that—who was going to change his fortunes; a young woman who through sheer willpower would radically change the course of the war. She arrived at the royal court during France’s darkest hour with news that God had sent her to lift the siege of Orleans, and make sure the heir to the throne would be crowned King of France.

The young woman was Joan of Arc, and she was one of the most unusual individuals in history.

At 13 years old, her life was turned upside down when she began hearing voices and having visions of angelic figures delivering her messages. The voices told her that no one on earth—neither knight nor king—could restore the kingdom of France. No one could—no one that is… except for her.

Ok, so we have a possibly insane girl hearing voices, This is hardly the stuff that makes the history books. At best, this would be an interesting case study for the history of mental illness. But that’s not what happened here—because the girl and her voices did change the course of the Hundred Years War between France and England. The voices propelled this young woman away from the typical existence of farm girls in the 1400s, and transformed her into a force of nature who embraced a heroic and tragic destiny that was entirely beyond what anyone from her gender, social class, and age could legitimately expect.

According to logic and common sense, none of the things that happened in our story should have been able to happen. A untrained peasant leading an army of knights? A young woman succeeding where the entire French nobility had failed? What she accomplished would have been exceptional if done by an aristocratic, seasoned male leader. But it seems downright impossible for someone like her. The world she lived in was hyper patriarchal and very class conscious, so on the surface there should have been no chance whatsoever that a young peasant girl could pull it off. She belonged to the wrong gender, wrong social class, and wrong age to achieve what she dreamed of. And yet she did.

In this first episode of this four-part series, we tackle:

-Joseph Campbell and the Hero’s Journey

-The Passion of Joan of Arc by Carl Theodor Dreyer

-How a baby’s gender caused the Hundred Years War

-Black Death & pillaging mercenaries  

-The Mad King

-John the Fearless and his political murders

-Agincourt, 1415

-The Dauphin and the bridge = Michael Corleone and the restaurant

-Civil wars and English invasions

-The siege at Orleans begins

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“Not since the panic-ridden days in 1888, when Jack the Ripper was abroad in the East End, had London known such a reign of terror as that which existed in this wartime February...” Scotland Yard Chief Superintendent Fred Cherrill

What I am going to tell you is one of the craziest serial killer stories that you have never heard of. And there are very good reason why most people have never heard of this. In 1942, Death stalked London. Death came from the sky in the form of German bombs. And on the ground it came in the form of the blackout ripper—this is the name by which the monster came to be known. But publicizing the infamous activities of the Blackout Ripper is not something that was in the best interest of the nation at that time. The reaction of the citizens of London in the face of the German Blitz, the bombing campaign unleashed by the German Luftwaffe, has always been portrayed in heroic terms. The traditional version tells us that tough British people took the bombing in strides. They’d get bombed all night only to emerge with a smile in the morning ready to go to work as if nothing had happened. In part this was certainly true, many British people displayed incredible courage and resilience in the face of the German attacks. And this was a great propaganda weapon for the British government. It allowed them to tell Germany ‘your bombs can’t shake our resolve. They are having no effect on us, so feel free to stop any time you want and spare yourself further embarrassment.’ There clearly is something powerful in the ability to take your enemy’s best shot and smile back at them. It discourages them, and forces them to reconsider their strategy. So, of course, the last thing you want is to let them know that their strikes are hurting you. If you were to admit that the blackout is giving rise to a huge black market, if you were to talk too loudly about the doubling of the murder rate in your city, if you were to discuss how the bombing campaign indirectly gave a perfect cover for an incredibly brutal serial killer, then it’d be like admitting that bombs were working in opening fissures in British society. And if you were to admit that, then you could be sure that the bombs would keep on falling. And thousands would keep on dying. So, the Blackout Ripper was not just any other serial killer. He was a potential propaganda weapon in the hands of the enemy. For this reason, he had to be stopped, and stopped quickly. And better yet, he should be talked about as little as humanly possible. So, if you are wondering why his Ripper-colleague, Jack the Ripper, is pretty much a household name, whereas few have heard of the Blackout Ripper, you don’t have to wonder no more. The context of WWII made burying this tale a wartime necessity. This is simply not a story that anyone in Britain at the time had any interest in publicizing.

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“Among other things, the Way of the Samurai requires that he realize that something may occur at any moment to test the depth of his resolution, and day and night he must sort out his thought and prepare a line of action. Depending on the circumstances, he may win or lose. But avoiding dishonor is quite a separate consideration from winning or losing.” Hagakure

 “It would not befit a samurai wife to shed sorrowful tears, so please be strong. Of course I will miss you, but this is what a warrior must do.” Kamisaki Norisuke

The tale of the 47 Ronin is one of the most renowned revenge tales to ever come out of Japan. It is the subject of countless books, plays, and movies. It is also a story that has ignited never-ending debates. Some people argue that the 47 Ronin were paragons of virtue—perfect embodiments of the loyalty and honor that should be expected from the samurai. They offered the answer to the riddle that was plaguing the samurai at the beginning of the 1700s: what does being a member of a warrior class at a time of enduring peace? Other people instead look at the same story and walk away feeling like the 47 Ronin were violent thugs animated by questionable motives. In this two-part series of History on Fire, we dive deep into legend & history to find answers.

In this episode:

-The conflict between the author of the Hagakure and the 47 Ronin

-Oishi’s long con

-Zen master Hakuin and social reputation

-Cutting family ties and getting ready to die

-The raid in the snow

-Giving a pep talk to a guy trying to cut your head off

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