Importantly: To say "X is Schelling-good" is not at all the same as saying "X is good". Rather, it will be defined as a claim about what a large class of agents would say, if they were required to choose between saying "X is good" and "X is bad" and aiming for a mutually agreed-upon answer. This distinction is crucial [...]
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Outline:
(01:59) This essay is not very skimmable
(03:44) Pro tanto morals, is good, and is bad
(06:39) Part One: The Schelling Participation Effect
(13:52) What makes it work
(15:50) The Schelling transformation on questions
(19:10) Part Two: Schelling morality via the cosmic Schelling population
(21:12) Scale-invariant adaptations
(22:54) An example: stealing
(30:32) Recognition versus endorsement versus adherence
(31:34) The answer frequencies versus the answer
(33:59) Ties are rare
(35:06) Is the cosmic Schelling answer ever knowable with confidence?
(36:02) Schelling participation effects, revisited
(38:03) Is this just the mind projection fallacy?
(39:42) When are cosmic Schelling morals easy to identify?
(42:59) Scale invariance revisited
(44:03) A second example: Pareto-positive trade
(47:45) Harder questions and caveats
(50:01) Ties are unstable
(51:43) Isnt this assuming moral realism?
(53:07) Dont these results depend on the distribution over beings?
(54:41) What about the is-ought gap?
(56:29) Tolerance, local variation, and freedom
(58:25) Terrestrial Schelling-goodness
(59:42) So what does good mean, again?
(01:01:08) Implications for AI alignment
(01:06:15) Conclusion and historical context
(01:09:16) FAQ
(01:09:20) Basic misunderstandings
(01:12:20) More nuanced questions
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