Letters From Home

In today’s readings we hear Jesus speaking in Galilee as well as a Jewish sage named Sirach writing in Jerusalem more than a century earlier. The two of them touch upon a single truth: The words that come out of us make known the hidden thoughts within us. Speech reveals the secrets of the heart.

The story of David and Saul in today’s First Reading functions almost like a parable. Showing mercy to his deadly foe, David gives a concrete example of what Jesus expects to become a way of life for His disciples.

The new law Jesus gives in today’s Gospel would have us all become “Davids”—loving our enemies, doing good to those who would harm us, extending a line of credit to those who won’t ever repay us.

The blessings and woes we hear in today’s Gospel mark the perfection of all the wisdom of the Old Testament.

That wisdom is summed up with marvelous symmetry in today’s First Reading and Psalm: Each declares that the righteous—those who hope in the Lord and delight in His Law—will prosper like a tree planted near living waters. The wicked, who put their “trust in human beings,” are cursed to wither and die.

Simon Peter, the fisherman, is the first to be called personally by Jesus in Luke’s Gospel.

His calling resembles Isaiah’s commissioning in the First Reading: Confronted with the holiness of the Lord, both Peter and Isaiah are overwhelmed by a sense of their sinfulness and inadequacy. Yet each experiences the Lord’s forgiveness and is sent to preach the good news of His mercy to the world.

God's words in today's First Reading point us beyond Jeremiah to Jesus. Like Jeremiah, Jesus was consecrated in the womb and sent as a "prophet to the nations" (see Luke 1:31-33).

Like the prophets before Him, Jesus too faces hostility. In today's Gospel, the crowd in His hometown synagogue quickly turns on Him, apparently demanding a sign, some proof of divine origins - that He's more than just "the son of Joseph."

The meaning of today's Liturgy is subtle and many-layered.

We need background to understand what's happening in today's First Reading.

Babylon having been defeated, King Cyrus of Persia decreed that the exiled Jews could return home to Jerusalem. They rebuilt their ruined temple (see Ezra 6:15-17) and under Nehemiah finished rebuilding the city walls (see Nehemiah 6:15).

Think of these first weeks after Christmas as a season of “epiphanies.” The liturgy is showing us who Jesus is and what He has revealed about our relationship with God.

Last week and the week before, the imagery was royal and filial—Jesus is the newborn king of the Jews who makes us co-heirs of Israel’s promise, beloved children of God. Last week in the liturgy we went to a baptism.

The Liturgy last week revealed the mystery of God’s plan—that in Jesus all peoples, symbolized by the Magi, have been made “co-heirs” to the blessings promised Israel. This week, we’re shown how we claim our inheritance.

Jesus doesn’t submit to John’s baptism as a sinner in need of purification. He humbles Himself to pass through Jordan’s waters in order to lead a new “exodus”.

An "epiphany" is an appearance. In today's readings, with their rising stars, splendorous lights and mysteries revealed, the face of the child born on Christmas day appears.

Herod, in today's Gospel, asks the chief priests and scribes where the Messiah is to be born. The answer Matthew puts on their lips says much more, combining two strands of Old Testament promise.

Why did Jesus choose to become a baby born of a mother and father and to spend all but His last years living in an ordinary human family? In part, to reveal God's plan to make all people live as one "holy family" in His Church (see 2 Corinthians 6:16-18).

In the Holy Family of Jesus, Mary and Joseph, God reveals our true home. We're to live as His children, "chosen ones, holy and beloved," as the First Reading puts it.