This week Peter Wohlleben, renowned German forester and author of  “The Hidden Life of Trees: What They Feel, How They Communicate,” talks about the age-old connection between humans and the forest and encourages us to take notice. Wohlleben says that research indicates sitting under a tree or ‘forest bathing’ is beneficial for our health - it can reduce blood pressure and help us to stay calm and relax. 

Why do we get bored? And what exactly happens to us when we experience boredom?  Like joy and anxiety, boredom is a state of mind. Being bored does not mean you’re lazy and it has little to do with external factors like new cars, gadgets, or experiences.

James Danckert, professor of psychology and director of the Cognitive Neuroscience Area at the University of Waterloo, has been studying why we get bored. He studies the reasons behind why boredom occurs, alongside the effects that boredom can have on our minds and the larger purpose that it can serve. Danckert says, “people confuse boredom with the couch potato, some sort of  laziness and inaction, but it can't be further from the truth. When we're bored, we're really quite motivated and we want to be doing something… we just can't figure out what.”

The definition that Danckert feels perfectly captures what boredom is comes from Leo Tolstoy in Anna Karenina. Tolstoy describes boredom as “the desire for desires.”

And regardless of how active or engaged a person is, the feelings of boredom are familiar to most as a “restless, agitated experience.” “The key,” Danckert says, “is to recognize those signs early on, to calm down, and think of some options out of it … You need to let the little things that normally would bore you suddenly thrill you.”

And Danckert says that “boredom is often associated with a lack of meaning.” What we feel is that, “what you're doing is not meaningful, or your life doesn't feel quite meaningful to you and that's going to be a key component of being bored.”

“To ensure that you don't get bored,” Danckert says, “you don't have to start pursuing a cure for cancer, you don't have to do anything grand, you don't have to choose an activity that somehow is momentous — you just have to choose something that matters to you, and that could be big [or] small.”

Kids most often associate boredom with having nothing to do, but Danckert says there is a good deal of work to suggest that “we have over-scheduled our kids and that makes them more anxious than you might imagine.” “Kids need their downtime,” Danckert says. When we overschedule them, we are “taking away their agency.” 

Danckert also suggests that parents do too much: “When kids come to us and they say that they're bored, are we doing the right thing in terms of responding to that? Of course, you don't want to give them full control because they're kids, they'll make big mistakes, and you want to have some safety net around them. But over-scheduling is not a solution to boredom.”

Danckert also highlights the fact that boredom can be the root of many maladaptive behaviors:

“There's lots and lots of instances where aggressive, violent, and abhorrent behaviors are blamed on boredom. But I would suggest that we can't really blame boredom for those kinds of things. I think boredom is a call to action. We have to take ownership of what actions we choose in response to boredom.”  People who are prone to boredom,” Danckert says, “are also a little bit lower in self-control. They don't have great control over their actions and their emotions, and so those people might be more likely to choose those kinds of maladaptive and abhorrent responses.”

“Boredom isn't likely to make you a genius sculptor, painter, or guitar player any more than it's likely to turn you into a killer. So what we do with boredom is really up to us.”   

Ultimately the feeling of boredom is a call to action, it highlights a need to be agentic. What we decide to do when we feel this way is ultimately up to us, but a tip that Danckert offers is to find the little things that matter: “Celebrate those little things and engage with them with intentionality.”

Delve deeper into life, philosophy, and what makes us human by joining the Life Examined discussion group on Facebook.

This week Jamil Zaki, professor of Psychology at Stanford University and author of “Hope for Cynics: The Surprising Science of Human Goodness,” talks about our need to rebrand hope as a culture. ‘Hope,’  Zaki says, is the idea that things could turn out better than we might otherwise be led to believe and suggests ways and strategies we can take to combate our own cynical perspectives. 

This episode with Jamil Zaki was originally broadcast Sept 15th, 2024

*This episode originally aired on November 12, 2022.

Jonathan Bastian talks with Lauren Ober, producer, podcast host and executive producer of The Loudest Girl In The World shares her personal journey of her later-in-life autism diagnosis.

Later, Francesca Happe Professor of Cognitive Neuroscience at King's College London about advances and autism diagnosis and how that has impacted the way society sees neuro-divergency?

Delve deeper into life, philosophy, and what makes us human by joining the Life Examined discussion group on Facebook.

What does it mean to lead a happy and fulfilling life?  

Most of us seek happiness through pleasure, calm, and order — preferring to avoid the discomfort, confrontation, and anxiety that comes from obstacles and challenges. And while less worry and work, along with more time to relax and have fun may sound appealing… Life rarely happens as we plan it and that might just be a good thing. 

According to philosopher Lorraine Besser: “There is this notion that we have, that once we get to the end goal we'll experience fulfillment. [We think] that justifies making all these sacrifices to [our] day to day lives in pursuit of this kind of elusive goal.”  

Besser, professor of philosophy at Middlebury College and author of  The Art of the Interesting; What We Miss in Our Pursuit of the Good Life and How to Cultivate It argues that there’s an overlooked and important element to leading a good life called “psychological richness.” Besser says, “what makes psychologically rich experiences distinct is that they're not always pleasant.” 

“The good life,” Besser argues, “is not always going to be this perfect, safe, [and] happy one. But the good life is going to be a life that involves challenges and putting yourself in uncomfortable places.” Besser explains further that this is not a matter of reframing the difficulties and obstacles. “Many of us feel that, when we're experiencing painful feelings, there's only really two routes available,” Besser shares. “Either we've just got to block them out and [not] let them invade our lives, or we've got to somehow turn them around and make them good.” 

Instead, Besser tells us, “there is another really important way. We can just sit with them and allow ourselves to feel them. Those difficulties and the uncomfortableness will prompt the kind of cognitive engagement we're looking for, if you allow it to sink in.”

A “good life,” involves embracing all emotions. Even if those little surprises are unpleasant and might (on the surface) make us feel less happy, they are all part of life. According to Besser, “they don't have to interfere with our living good lives, so we can embrace them and experience value from them.” 

Delve deeper into life, philosophy, and what makes us human by joining the Life Examined discussion group on Facebook.

This week Esther Perel, psychotherapist, bestselling author and the host of the podcast “Where Should We Begin?” talks about a sexual recession. Perel says that compared with previous generations Gen Z is having less sex and becoming increasingly isolated - and the more time spent online is resulting in less time spent on the skills, experience or patience that help make a relationship work.

This episode with Esther Perel was originally broadcast September 8th, 2024

If you feel like we’re living in an era marked by increased mistrust, political tension, and cynicism — you’re not alone, research confirms this shift. Research shows that in 1972, half of Americans believed that most people were trustful. By 2018, the percentage had fallen to only a third. 

The rise in distrust and cynicism is a central theme in the book Hope for Cynics: The Surprising Science of Human Goodness, by Stanford psychologist Jamil Zaki. Zaki explains that cynicism is not just human nature, it is directly impacted by our environment. “If you look across both space and time, inequality and cynicism track one another,” Zaki says. “So in more unequal nations, states, and counties people trust each other a lot less. In times that have been more unequal, people have generally trusted each other a lot less than during more egalitarian times.”

What we hear in the media on a daily basis also feeds our fears and disillusionment, fostering distrust. “There's something known as ‘mean world syndrome,’” Zaki continues. “The more that people tune into the news, whether it's on their phones, on the radio, on television — the worse they think people are. You might go the realist route and say, ‘well, yeah, because they're informed.’ But it turns out that the more that people tune into the news, the more wrong they are about others.” 

Zaki, who also directs the Stanford Social Neuroscience Lab, explains that there’s some science pointing to the fact that cynicism can be a self-fulfilling prophecy. “Human beings are psychologically adaptive, we are molded by our environment,” Zaki says. “And so if you're in an environment where it feels like people can't trust each other, where people have to look out only for themselves, then you will become mistrustful. You will become more selfish.”

Tania Israel, professor of counseling psychology at the University of California, Santa Barbara, and author of Facing the Fracture: How to Navigate the Challenges of Living in a Divided Nation, says the remedy for dealing with people we don’t agree with is not to disengage or set boundaries. Instead, she suggests a three-pronged approach to bring about a less contentious dialogue. First, to reduce our consumption of negativity from our phones and TV. Second, broaden our own capacity for understanding and empathizing. For example, Israel says: “We so seldom say, ‘here's what I'm thinking, these are the limits of my understanding. What am I missing?’ And really inviting something that's outside of what we have been focusing on in terms of information or narrative.”  

Finally, Israel advocates for engaging with your community — participating and demonstrating that you are open. “Not to say that we need to change our minds,” Israel points out. “Or not to say that we need to agree with where that other person is coming from, but to always want to know where they're coming from. More is a great stance to be in.”  

Delve deeper into life, philosophy, and what makes us human by joining the Life Examined discussion group on Facebook.

This week Robin Stern, psychoanalyst, and author of “The Gaslight Effect: How to Spot and Survive the Hidden Manipulation Others Use to Control Your Life,” talks about gaslight effect.  What to watch for in a relationship or perhaps with a manager, coworker or doctor and how to succesfully navigate the feelings of invalidation that accompany that behavior.  

This episode with Robin Stern was originally broadcast July 14th 2024

Few people offer greater insight, sensitivity, and expertise on human relationships and sexuality than Esther Perel.

Born and raised in Belgium, Perel’s studies took her from Hebrew University in Jerusalem, to the United States where she built a career in couples and family therapy. Today, she is internationally acclaimed for her profound insights into eroticism and intimacy. She’s an author and the host of the popular podcast “Where Should We Begin?” 

The exploration of human sexual desire is as complex as it sounds. Our ideas of intimacy are varied and sex today can be measurable and perfunctory. “[It’s] often seen as an act, something you do,” says Perel. “How often do you do it? How many? How hard, how long? How frequent?” 

But desire and the erotic is a quality of aliveness and vitality, distinct from sexuality. “You don't measure eroticism,” Perel continues. “It's a quality of experience, but you know when you feel it.” 

Eroticism is: “Sexuality transformed by the human imagination. It's infinite. It's surrounded by ritual, by celebration, and it's often transgressive. It's often lured by the forbidden. A lot of it is actually in our head and between our ears… not necessarily between our legs.”

Perel tells us that the key ingredients are “curiosity, playfulness, mystery, imagination” … “the forbidden elicits curiosity, and the curiosity activates the imagination.” 

Perel argues that we need to do more than just recognize and celebrate this as a wonderful part of who we are. “[Our] core emotional needs are expressed in the coded language of sexuality. Sex is never just something you do. Sex is a place you go.” 

Esther Perel’s latest project, which she calls her “Desire Bundle,” features two online courses: Bringing Desire Back and Playing with Desire. They launch later this September.

Esther Perel’s An Evening With Esther Perel: The Future of Relationships, Love & Desire is currently on tour. See her live at the YouTube Theater in Los Angeles on September 10th. More info here.

Delve deeper into life, philosophy, and what makes us human by joining the Life Examined discussion group on Facebook.

*This episode originally aired on January 28, 2023.

Jonathan Bastian talks with Harvard Medical School Professor of Psychiatry Robert Waldinger about his latest book, “The Good Life: Lessons from the World's Longest Scientific Study of Happiness.” Waldinger is also director of the Harvard Study of Adult Development, the home of the world’s longest-running studies on happiness. The project has followed 724 men — ranging from “Harvard sophomores to inner-city Boston boys” — and their subsequent spouses and families, since 1938, and now encompasses three generations of people. 

Waldinger says that although there is no blood test for happiness, researchers are able to examine and evaluate happiness from various angles. 

“We ask people, ‘Are you happy? How happy are you?’ We also ask other people, their partners, their kids and follow their work lives,” he explains, adding that psychologist Sonya Lubomirski calculated that “about 50% of our happiness is determined by inborn factors, about 10% is determined by what our life circumstances are right now, and the remaining 40% is under our control.” 

What was the surprise discovery from the study?  While it’s important to look after your health, eat right, and exercise, the most significant impact on happiness, Walindger says, was that “the quality of our relationships predicts who's gonna be happy and healthy as they get older … one of the most important things we need is a person who we know will be there for us in times of stress.”

Delve deeper into life, philosophy, and what makes us human by joining the Life Examined discussion group on Facebook.

Later, Jonathan Bastian speaks with Cassie Holmes, author of “Happier Hour: How to Beat Distraction, Expand Your Time, and Focus on What Matters Most,” about maintaining a happy lifestyle. Time, Holmes says, isn’t just the problem — it’s the solution. 

“Time is so important, because how we spend the hours of our days sum up to the years of our lives,” she explains. “And as we're looking to feel happier in our days and about our lives, it's crucial to understand how we invest this resource of time and to make the most of the time that we have.”

Holmes offers some tools and tips on being happier and how to harness time towards doing so. She encourages people to “actually track their own time, write down what they are doing and rate coming out of that activity, on a 10 point scale, how they feel,” she says. “That will allow you to pick up on whether those ways of connecting and socializing are truly satisfying and truly fulfilling.”