Native America Calling

After two decades of work, supporters of an international agreement are celebrating ratification of a tool aimed at reversing ongoing threats to oceans around the globe. Sixty nations have signed onto the High Seas Treaty. It’s a legally-binding document that maps a direction for marine biodiversity in international waters. It addresses threats such as pollution, overfishing, and damage caused by climate change. The goals align with those of many Indigenous populations, many of whom are bearing the brunt of diminished ocean diversity. At the same time, there are concerns about the ability to enforce the agreement against nations that choose to ignore it.

Seattle-based Indigenous funk/jazz band Khu.éex' is an ensemble full of storytellers and their stories carry a punch. They are back with another double album titled, “Red Cedar in the Hour of Chaos.” They carry on their unique P Funk-inspired sound and blend it with hip-hop, doom metal and psychedelia, all while drawing from Tlingit, Haida, and other Native roots.

Another band, this one from the Southwest, weaves Diné stories and concepts into their just-released album filled with neo-soul and jazz influences. “Yáágo Dootliźh” is the second album from the Indigenous soul collective Earth Surface People.

We’ll talk with members of both these groups about the power of Native storytelling through music.

Lucy Smith just aged out of the foster care system but finds she needs to protect herself and her family against persistent threats from her past. She relies on the survival skills she’s learned the hard way: a lack of trust in others and a readiness to run. Along the way she connects with her own Anishinaabe identity. “Sisters in the Wind” is the third mystery by author Angeline Boulley (Sault Ste. Marie Tribe of Chippewa Indians). She weaves together themes of Indigenous identity, justice, and family through compelling characters and in a way that fans of her two previous novels, “Firekeeper’s Daughter” and “Warrior Girl Unearthed”, will recognize. “Sisters in the Wind” is on our Native Bookshelf.

The Gila River Indian Community in Arizona is considering a new law to banish tribal members convicted of violent crimes. A bill awaits a signature from the New York governor that aims to strengthen the Seneca Nation’s ability to enforce tribal laws, which includes removing people convicted of drug trafficking and other crimes. Those are among efforts by tribes to formalize the traditional practice of banishment as tool to combat crime, but such efforts sometimes conflict with modern legal systems. In Alaska, the Native Village of Togiak faces a legal challenge after tribal members forced a man suspected of illicit alcohol sales onto an airplane to another city. We’ll get insights from tribal leaders and Native legal experts on how banishment fits in with modern justice.

In life, Charlie Kirk espoused controversial opinions that many people consider repugnant. His violent and public death is now becoming a test for what other public figures—and ordinary citizens—are able to say without severe consequences. Dozens of people, including a Washington Post columnist and a U.S. Army colonel, are facing repercussions after speaking out about Kirk on social media. A Manitoba First Nations cabinet member is facing calls to resign after sharing a post criticizing Kirk for his views. One effort is collecting information on thousands of people for possible retribution for their comments about Kirk. We’ll explore some of the limits of social media posts Native Americans should be aware of in their personal and professional lives.

The advocacy group, Tewa Women United, is warning nearby Pueblo citizens and other local residents about Los Alamos National Laboratory (LANL) in New Mexico releasing gas containing the weak radioactive substance, tritium. The group says, despite assurances by lab experts and regulators that the substance is safe in relatively small doses, it is a dangerous substance and could pose a threat to pregnant women and others. Tritium is a naturally occuring substance, but is also produced in quantities during nuclear power generation and is a key component in nuclear weapons. LANL says it is forced to release the radioactive gas because the containers they’ve been in for decades pose a risk. We’ll discuss what tritium does and whatever threat, if any, it poses.

The Eastern Band of Cherokee Indians just elected four women to what had been an all-male tribal council. The Seminole Tribe of Oklahoma just installed women in their top two leadership positions for the first time in history. As with the general population, Native women lag behind men when it comes to elected political power. The non-profit RepresentWomen finds Native women have a slightly higher average representation on tribal councils than non-Native women on local municipal elected bodies. We’ll talk with some Native women about their progress in tribal and community leadership.

Two films take on real life accounts with strong Native cultural themes. One is a major Hollywood drama. The other is a smoldering independent documentary.

The Hulu documentary “Blood & Myth” follows Iñupiaq musician and writer James Dommek Jr.’s obsession with a bizarre 2012 string of violence. Dommek digs into the motivations of the fellow Alaska Native man acting on the influence of supernatural beings known as Iñukuns.

The Apple TV+ series, “Chief of War” stars Jason Momoa in the epic account of a real-life Hawaiian leader working to unite warring factions against the threat of Western colonization.

Just as coronavirus infections are on the rise, federal authorities are throwing confusing recommendations about vaccinations into the mix. Many people are wondering whether they are eligible for a COVID shot, where to get one, and whether it’s covered by insurance. The answer, at least partly, depends on whether your state or tribe is filling in gaps opening up following the federal Food and Drug Administration abruptly changing its view of who should get the shot, drawing criticism and even defiance by established medial groups.

Tribes are seeking to flex whatever legal muscle they have to secure Colorado River water protections, just as forecasts show the resource to continue to disappear in the foreseeable future. The tribes are hoping to gain whatever leverage they can as policymakers negotiate new water plans. More than 30 tribes and seven states utilize water from the Colorado River, which has been experiencing record low water levels from a decades-long drought. Stakeholders are having to rethink their water use and flex their legal claims to the resource as existing water use plans are set to expire. In one case, the Colorado River Indian Tribes are pursuing their own declaration, giving the river the same rights as a person. Tribal advocates say it could better protect the important lifeline that carves through several tribal lands in the arid Southwest.