Native America Calling

Santa Ana Pueblo is celebrating the return of a clay bowl that was stolen in 1984, but it’s only one out of nearly 150 irreplaceable items taken during a series of burglaries and never recovered. Investigators believe the items were eventually sold to collectors around the world and authorities never tracked them down. We’ll check in on the tribe’s renewed efforts to find and bring the items back home.

We’ll also get updates on other repatriation efforts, including tribes and lawmakers putting renewed pressure on the University of California over its failure to return remains and artifacts required by law, and we’ll recount the largest Native Hawaiian repatriation in history with Edward Halealoha Ayau.

Miccosukee Tribe of Florida scored at least a temporary legal victory when a federal judge halted construction and ordered parts of the facility dubbed "Alligator Alcatraz" removed. The decision comes in the lawsuit by the tribe and environmental groups claiming work on the abandoned airport turned emergency immigrant detention center in Florida violates environmental and national preservation laws. The facility is on traditional Miccosukee land. The Department of Homeland Security and Immigrations and Customs Enforcement along with the state of Florida see the compound as part of ramped-up immigrant deportation efforts. We'll speak with Chairman Talbert Cypress (Miccosukee).

We’ll also hear from Lakota artist Danielle SeeWalker, who settled a lawsuit with the city of Vail, Colo. after officials cancelled a summer artist residency. The cancellation came after she posted a picture of a work criticizing Israel’s actions against the citizens of Gaza.

Renowned ballet dancer Jock Soto (Diné/Puerto Rican) is being celebrated by the International Museum of Dance for his career that started when he was hand-selected at age 16 by New York City Ballet founder George Balanchine as a principal dancer. He went on to an acclaimed career on stage and as a mentor to up-and-coming dancers. We’ll talk with Soto about his dancing and choreography career.

Composer Jerod Impichchaachaaha' Tate’s (Chickasaw) new compositions are based on his tribe’s clan animals, including woodpeckers, deer, and racoons. They’re included on a new album, “Woodland Songs,” by the Dover Quartet. The album also includes songs by singer-songwriter Pura Fé (Tuscarora and Taino) that Tate arranged for the ensemble. We'll talk with Tate about his interpreting the mix of traditional Native ideas in a classical music setting.

A relatively new program with proven results in improving the health of expecting and new mothers may be in jeopardy. Efforts to renew the Enhancing Reviews and Surveillance to Eliminate Maternal Mortality (ERASE MM) program by the September 30 deadline have so far been unsuccessful. ERASE MM panels review and document social and legal factors that go into providing maternal health care. Absent or inconsistent approaches state-by-state could make it harder to spot gaps for Native mothers.

Federal funding cuts also threaten access to birth control for more than 800,000 women. The Trump administration is signaling a shift in the Nixon-era program known as Title X, promoting fertility programs for low-income women rather than providing them contraception. In addition, pending cuts to Medicaid could reduce family planning services to millions more. We’ll take a look at the current trend in family planning services for Native Americans.

Since the technology was first made publicly available in the U.S. more than a century ago, radio has endured repeated predictions of its demise. Even with the explosion of digital streaming and on-demand podcasts, the nation’s top ratings firm finds at least 82% of Americans listen to traditional, terrestrial radio each week. We’ll mark National Radio Day by talking to Native people who have a passion for the medium, including the host of the longest-running Native radio show in Texas, a radio reporter who covers Indigenous affairs in Oklahoma, and an Alaska teenager who built his own internet radio station in his bedroom.

Among the big wins in athletic competition this summer is the victory by the Haudenosaunee Nationals at the Pan-American Women’s Lacrosse Championship. They are first time medalists at the senior level and their win over Puerto Rico has far-reaching implications. We’ll hear from a player and a coach for the team and take the opportunity to catch up with some other notable Native athletes, from a Comanche professional boxer to the Diné college swimmer.

Michael Steven Wilson (Tohono O’odham) was a lay pastor on the Tohono O’odham Nation in the early 2000s when he started putting out water for migrants crossing the U.S.- Mexico border. He considered it a religious and ethical calling, but it put him at odds with U.S. immigration officials, his church, and his own Native nation. Growing up in Tucson, Ariz. in the 1950s, Wilson endured racism and poverty. He witnessed injustice in Central America while serving in the military — and he confronted questions about his Christian faith while in seminary school in the 90s. His experiences and observations informed his decision to help relieve the suffering of the migrants risking their lives to cross the Sonoran Desert. They are also documented in the memoir, “What Side Are You On?” Wilson is our August Native in the Spotlight.

After 103 years, the Santa Fe Indian Market remains the biggest draw for Native artists, potters, and jewelry makers as well as those who appreciate and collect their work. More than 1.000 juried participants come from hundreds of Native communities, offering a hugely diverse range of inspiring work. We’ll take a small sample of that creativity and check in on the outlook for Native arts and arts education.

News consumers have a constant stream of information at their fingertips, but how reliable is it and how do people check the facts? Indigenous journalists are a means to bring balanced viewpoints to newsrooms that typically have limited interaction with Indigenous populations. As the annual gathering of the Indigenous Journalists Association gets underway in Albuquerque, N.M., we’ll discuss how journalism is changing and how Indigenous journalists are responding to new pressures for transparency, fact-checking, and bias.

The summer of 1945 saw three nuclear explosions that ushered in a new era of experimentation, development, and fear when it comes to the potential for such a powerful weapon. Native people are among those suffering the most from the consequences of that path. The first test of the atomic bomb at the Trinity site in New Mexico, and the subsequent use of the bombs on Hiroshima and Nagasaki, signaled the U.S. Government’s new push to develop nuclear weapons, fueled by millions of tons of uranium ore mined near Native land in New Mexico and Arizona. And ongoing nuclear tests exposed thousands of Native people in the Southwest and in Alaska to dangerous levels of radiation. We’ll explore the ongoing effects on Native people of nuclear weapons and power development, in this encore presentation.