For five years Rupert was the Director of the Perrott-Warrick Project, administered by Trinity College, Cambridge, for research on unexplained human and animal abilities. Recorded at Cambridge University on February 9th, 2011. 

Field observations have suggested that wolves and other wild animals may communicate telepathically over many miles, and surveys have shown that about 50% of dog owners and about 30% of cat owners believe that their pets may respond to their thoughts or silent commands. Among humans, apparent telepathy is most commonly reported between members of families and between close friends and colleagues. Experimental investigations of telepathy in animals and people suggest that telepathy may be a natural means of communication between members of animal and human groups. Human telepathy is still evolving in the context of modern technologies, including the internet, emails, SMS messages and telephones.

https://www.sheldrake.org/about-rupert-sheldrake/the-perrott-warrick-fund

Dartington Great Hall, Devon, January 28, 2015. Rupert talks about his own spiritual journey, and about the contemporary cultural, intellectual and social movements leading to a rediscovery of God.

Rupert talks about archetypes, Jung’s collective unconscious, ancient Greek and Jewish philosophies about reality, Sir Francis Bacon, mechanistic science, progressivist views of Darwin, big bang cosmology, multiverse theory, the Hindu and Buddhist world views, and how they all relate to the idea of memory in nature. Recorded at the UK Council for Psychotherapy, Nov 26th, 2014.

What do you believe the memory is comprised of in holy places? Is it energy or something else?

Everything in nature, according to modern science, depends on form and energy. If you have form without energy, its virtual, it doesn't do anything. Without the flow of breath, you can't have speech. Similarly, without energy, forms are static, lifeless, inert. So it is with holy places; through our senses we readily experience the forms, textures, scents and sounds of a place. But many also experience the energy there; the spiritual and emotional states of those who came before. Without this energy, without resonating with the past, what we experience is merely data.

Recorded on February the 16th 2022, at the Meditatio Centre London, by I AM Sound Academy: https://www.iamsoundacademy.com

All cultures, as far as I know, have holy places. Our ancestors were hunter-gatherers, by their very nature nomadic, and  seem to have carried out ceremonies at holy places like Lascaux and Chauvet caves. When people settled in the Neolithic, starting twelve thousand years ago, they were building ceremonial structures, including standing stones and stone circles. Some were built before settled agriculture began. Even in atheist regimes where there's an explicit denial of the sacred and of the holy, the need for holy places persists, like the mausoleum of Lenin in Red Square, in Moscow, to which people went on pilgrimages, rather in the same way Christians visit the relics of saints.

Recorded on February the 16th 2022, at the Meditatio Centre London: https://meditatiocentrelondon.org 
Created by I AM Sound Academy: https://www.iamsoundacademy.com

Thomas Fairchild was a pioneering plant breeder who lived in Shoreditch, in the East End of London. When he died in 1729, he left a legacy for a "Vegetable Sermon" to be preached each year in Shoreditch Parish Church in the week following Pentecost on "the wonderful works of God in creation". Recorded on May 15, 2015.

Sorry for the poor quality of this recording. It was improved with de-essing and reverb noise reduction, but only so much could be accomplished. 

Rupert speculates on the possibility that stars are conscious, given not only the complexity and dynamism of their electro-magnetic activity, but also that all traditional cultures have taken it for granted that the Sun is alive and intelligent. Recorded at the Electric Universe conference in 2018 on July 7th, Bath, UK.

Rupert’s technical paper on the consciousness of the sun was published on April 6, 2021 in the Journal of Consciousness Studies.
https://www.sheldrake.org/files/pdfs/papers/Is_the_Sun_Conscious.pdf

A question to Rupert from Ali-Reza Omidvar of the Oxford Psychedelic Society; March, 2022. https://oxpsysoc.org/

Don't you think there is a kind of a philosophical principle: that a community of people who have had more states of consciousness are a more qualified community to give judgments on reality? Not to say that their judgment is right and accurate, but just to say that, for example, the community of Hindu mystics and shamans. That community is better qualified, because they have experienced a wider variety of states of consciousness than the community of materialists, who may have not had those experiences.

Easter and Passover are closely linked festivals , and this year they overlap, with Passover beginning on Good Friday, April 14. Both are rooted in ancient traditions of blood sacrifice, which in turn has its evolutionary roots in the behaviour of predators; when they have killed one prey animal and have enough to eat, the others are safe for a while. The death of one protects the others. These archetypes run very deep in many religions and cultures. They are still with us today in secular societies, on an unprecedented scale: in the US alone, about 25 million vertebrate animals are sacrificed every year on the altar of science in biomedical research.  This is a good time to reflect on how much we owe to those who have died for our sakes, and the Easter archetype of death and rebirth.

A question to Rupert from the Oxford Psychedelic Society; March, 2022. Hosted by Ali-Reza Omidvar. https://oxpsysoc.org/

You mentioned Terence McKenna. He said about the current situation of our society, and about our point in history as a whole, that we are in a state of transition. He compared it to the process of birth, which you mentioned in your talk (Episode 35:Expanding Consciousness with Psychedelics). So if you as humanity are in the birth canal, how can we ease the pains and traumas that we see all over the world? And what can we do to not lose faith that there is something beyond?