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Maybe the People Would Be the Times (Verse Chorus Press, 2020) could be described as a memoir in essay form. Collecting pieces from the past two decades, this book covers Luc Sante's childhood as an immigrant from Belgium, his engagement with the downtown arts scene that gave rise to punk, and the eventual downfall of a version of New York that may have been dangerous but certainly allowed space for creative experimentation, even failure. It also includes essays covering sideshow photography, detective fiction, and experimental film, and profiles of figures including Barbara Epstein, H.P. Lovecraft, and Vivian Maier. As Sante says in this interview, in the war between poetry and prose he is a non-combatant: these essays often read as prose poems in the deep lyricism and experimentation with form.
Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.
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The medium of cinema emerged during the height of Victorian-era European empires, and as a result, settler colonial imperialism has thematically suffused film for well over a century. In Cinematic Settlers: The Settler Colonial World on Film (Routledge, 2020), Drs. Janne Lahti (Academy of Finland Fellow in history, University of Helsinki) and Rebecca Weaver-Hightower (Professor of English, Virginia Tech University) bring together a collection of scholars from a variety of disciplines to examine how film has been used to both justify and, in some cases, push against global systems of settler colonial conquest. The essays in the collection are truly global, stretching from Australia to central Asia to Hawaii, the American West, and beyond, and cover film history from the early twentieth century up to the “final frontier” of early twenty first century science fiction films. Together, Lahti and Weaver-Hightower make a strong case for further settler colonial cultural studies as a means of understanding how entertainment can be a force for resistance or a tool for colonial oppression.
Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.
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Liner Notes for the Revolution: The Intellectual Life of Black Feminist Sound (Harvard University Press, 2021) by Dr. Daphne Brooks is a lyrical masterpiece that takes readers on an exhilarating journey through a century of Black sound from Bessie Smith to Beyoncé. In writing alongside the sistas who cared for Black women's musicianship like Pauline Hopkins and Janelle Monaé, Brooks casts contemporary performers as archivists, acclaimed writers as sound theorists, record label originators as music critics, and fans as the vital keepers of Black sound. Brooks’ liner notes are a “requiem” for the oversight of Black women musicians and their intellectual resonance, powerfully uncovering their sonic, visual, and kinesthetic innovations through a Black feminist conceptual lens. On each step of the journey, Brooks presents Black sound women as radical intellectuals, as the creators of modernity, and as the fierce leaders of revolutionary world-making.
Amanda Joyce Hall is a Ph.D. Candidate in History and African American Studies at Yale University. She is writing an international history on the global movement against South African apartheid during the 1970s and 1980s. She tweets from @amandajoycehall.
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Is it possible to conceive of the American diet without bagels? Or Star Trek without Mr. Spock? Are the creatures in Maurice Sendak’s Where the Wild Things Are based on Holocaust survivors? And how has Yiddish, a language without a country, influenced Hollywood? These and other questions are explored in this stunning and rich anthology of the interplay of Yiddish and American culture, entitled How Yiddish Changed America and How America Changed Yiddish (Restless Books, 2020), and edited by Ilan Stavans and Josh Lambert.
It starts with the arrival of Ashkenazi immigrants to New York City’s Lower East Side and follows Yiddish as it moves into Hollywood, Broadway, literature, politics, and resistance. We take deep dives into cuisine, language, popular culture, and even Yiddish in the other Americas, including Canada, Argentina, Cuba, Mexico, and Colombia. The book presents a bountiful menu of genres: essays, memoir, song, letters, poems, recipes, cartoons, conversations, and much more. Authors include Nobel Prize–winner Isaac Bashevis Singer and luminaries such as Grace Paley, Cynthia Ozick, Chaim Grade, Michael Chabon, Abraham Cahan, Sophie Tucker, Blume Lempel, Irving Howe, Art Spiegelman, Alfred Kazin, Harvey Pekar, Ben Katchor, Paula Vogel, and Liana Finck.
Readers will laugh and cry as they delve into personal stories of assimilation and learn about people from a diverse variety of backgrounds, Jewish and not, who have made the language their own. The Yiddish saying states: Der mentsh trakht un got lakht. Man plans and God laughs. How Yiddish Changed America and How America Changed Yiddish illustrates how those plans are full of zest, dignity, and tremendous humanity.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020).
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In today’s episode of Ethnographic Marginalia, Sneha Annavarapu talks with Dr. Caterina Fugazzola, Earl S Johnson Instructor in Sociology at the University of Chicago, about her research on the contemporary tongzhi (LGBT) movement in the People’s Republic of China. Dr. Fugazzola briefly discusses her current book project (under contract with Temple University Press) in which she explains how grassroots groups organizing around sexual identity have achieved significant social change—in terms of visibility, social acceptance, and participation—in virtual absence of public protest, and under conditions of tightening governmental control over civil society groups. But, more pertinently to our special series, our guest tells us about what drew her to the project, and the kinds of dilemmas, issues, and opportunities that marked her fieldwork in the region. For instance, she walks us through what it is like to do ethnographic fieldwork on a cruise ship! We also chat about what it means to do ethnographic observations online and why teaching digital ethnographic methods is a welcome opportunity to rethink our very dated presumptions around physical co-presence in fieldwork being desirable to gather more “authentic” data.
In all, tune in for a very candid, witty, and insightful conversation around fieldwork and for a dose of Dr. Fugazzola’s vivacious and contagious energy for the affordances of digital ethnography.
Learn more about Ethnographic Marginalia here.
Dr. Caterina Fugazzola is is an Earl S. Johnson Instructor in Sociology. Her general interests include social movements, gender and sexuality studies, transnational sociology, and qualitative research methods.
Dr. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
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Howard Sherman's Another Day's Begun: Thornton Wilder's Our Town in the 21st Century (Bloomsbury Publishing, 2021) provides a fascinating tour of contemporary productions of Wilder's great play.
Why does this play from 1938 continue to speak to contemporary audiences, and how does it speak differently in different settings? How is it both timeless and continually timely? And how have contemporary stagings dealt with its reputation as a wholesome, dull chestnut? Whether performed in a maximum security prison, at a hospital, or at prestigious theatres like Manchester's Royal Exchange Theatre, Our Town communicates a universal message about paying careful attention to the small details of life. The "our" of its title refers not just to fictional Grover's Corners, New Hampshire, but to all of us.
Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.
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The Films of Kore-eda Hirokazu: An Elemental Cinema (Palgrave MacMillan, 2019) draws readers into the first 13 feature films and 5 of the documentaries of award-winning Japanese film director Kore-eda Hirokazu. With his recent top prize at the Cannes Film Festival for Shoplifters, Kore-eda is arguably Japan’s greatest living director with an international viewership. He approaches difficult subjects (child abandonment, suicide, marginality) with a realistic and compassionate eye. The lyrical tone of the writing of Japanese film scholar Linda C. Ehrlich perfectly complements the understated, yet powerful, tone of the films. From An Elemental Cinema, readers will gain a special understanding of Kore-eda’s films through a novel connection to the natural elements as reflected in Japanese traditional aesthetics. An Elemental Cinema presents Kore-eda’s oeuvre as a connected whole with overarching thematic concerns, despite frequent generic experimentation. It also offers an example of how the poetics of cinema can be practiced in writing, as well as on the screen, and helps readers understand the films of this contemporary director as works of art that relate to their own lives.
Linda C. Ehrlich—writer, teacher, editor—has published extensively about world cinema, art, and traditional theatre in a number of acclaimed academic journals.
Takeshi Morisato is philosopher and sometimes academic. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience.
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Tavia Nyong’o's Afro-Fabulations: The Queer Drama of Black Life (NYU Press, 2018), examines a broad range of artists and disciplines, from Adrian Piper to Kara Walker to the meaning of the auroch's in the film Beasts of the Southern Wild. Throughout the book, Nyong’o draws the reader's attention to the ways Black and queer artists construct alternative worlds in a context of brutality and discrimination. Negotiating between the twin poles of Afro-futurism and Afro-pessimism, Nyong’o summons the poetic powers of queer world-making that have always been immanent to the fight and play of black life.
Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.
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The familiar story of Delta blues musician Robert Johnson, who sold his soul to the devil at a Mississippi crossroads in exchange for guitar virtuosity, and the violent stereotypes evoked by legendary blues "bad men" like Stagger Lee undergird the persistent racial myths surrounding "authentic" blues expression.
Fictional Blues: Narrative Self-Invention from Bessie Smith to Jack White (University of Massachusetts Press, 2020) unpacks the figure of the American blues performer, moving from early singers such as Ma Rainey and Big Mama Thornton to contemporary musicians such as Amy Winehouse, Rhiannon Giddens, and Jack White to reveal that blues makers have long used their songs, performances, interviews, and writings to invent personas that resist racial, social, economic, and gendered oppression.
Using examples of fictional and real-life blues artists culled from popular music and literary works from writers such as Walter Mosley, Alice Walker, and Sherman Alexie, Kimberly Mack demonstrates that the stories blues musicians construct about their lives (however factually slippery) are inextricably linked to the "primary story" of the narrative blues tradition, in which autobiography fuels musicians' reclamation of power and agency.
Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.
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The devil is a defiant, nefarious figure, the emblem of evil, and harbinger of the damned. However, the festive devil—the devil that dances—turns the most hideous acts into playful transgressions. Edited by Milla Cozart Riggio, Angela Marino, and Paolo Vignolo, Festive Devils of the Americas (Seagull Books, 2015) presents a transnational and performance-centered approach to this fascinating, feared, and revered character of fiestas, street festivals, and carnivals in North, Central, and South America. As produced and performed in both rural and urban communities and among neighborhood groups and councils, festive devils challenge the principles of colonialism and nation-states reliant on the straight and narrow opposition between good and evil, black and white, and us and them.
Learn more about festive devils here, and in the work of Rose Cano, who is currently studying how Peruvian devils manifest in Seattle, Washington. Of notable influence on this text is Leda Martins’ concept of spiral time, which you can learn more about in Martins’ chapter, “Performances of Spiral Time,” in Performing Religion in the Americas: Media, Politics, and Devotional Practices of the Twenty-First Century (Seagull Books, 2007).
Milla Cozart Riggio is James J. Goodwin Professor of English Emerita at Trinity College. Angela Marino is Associate Professor in the Department of Theater, Dance, and Performance Studies at the University of California Berkeley. Paolo Vignolo is Associate Professor of History at the National University of Colombia, Bogota.
Other contributors to the book Festive Devils of the Americas include Miguel Rubio Zapata and Amiel Cayo, members of El Groupo Cultural Yuyachkani; the late Thomas Abercrombie; Miguel Gandert; Monica Rojas-Stewart; Max Harris; Zeca Ligiéro; Lowell Fiet; Rawle Gibbons; Raviji (Ravindranath Maharaj); David M. Guss; Rafael Salvatore; Benito Irady; Anita Gonzalez; Enrique R. Lamadrid; and Rachel Bowditch.
The Hemispheric Institute of Performance and Politics provided continual support (financial, intellectual, and personal), especially Diana Taylor, Director, and Marcial Godoy-Anativa. Silvia Rivera Cusicanqui also advised the general Festive Devils project.
Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.
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