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Unlike many books that examine the how of making theater, Brian Kulick's The Secret Life of Theater: On the Nature and Function of Theatrical Representation (Routledge, 2019) examines the why. Using Jorge Luis Borges' story Averroes's Search as a guide, Kulick defines theatre via its proximity to play, ritual, imitation, and religion, all of which share elements of theatricality. He then takes us on a whirlwind tour of theatrical history by examining key stage moments from some classic works of theater, from Agamemnon to Angels in America. Finally, Kulick looks at theater's changing relationship to fellow-feeling, whether pity, sympathy, or empathy, and articulates how the union of thought and feeling is a key insight of theatrical representation. By rekindling our sense of fellow-feeling and allowing us to see the world anew, Kulick suggests theater may provide valuable emotional and intellectual resources for our troubled times.
Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.
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Çigdem Çidam, Associate Professor of Political Science at Union College, has a new book titled In the Street: Democratic Action, Theatricality, and Political Friendship (Oxford UP, 2021) that examines political action by citizens, and how we interpret and discuss that action in context of political structures. The title In the Street is a reference to the seminal French poster from May of 1968 that read “beauty is in the street,” and was adapted by the demonstrators in Turkey decades later, providing one of the many examples of street politics that illustrate the discussion of activism throughout the book. Street politics has many forms, such as protests, demonstrations, and acts of civil disobedience. Often such actions are confined to the binary analysis of successes and failures, only examining how likely an action is to bring about change. The origins of this understanding stem from Jean-Jacques Rousseau’s notion of popular sovereignty, rejection of theatricality, and the idealization of immediacy. Çidam argues that this Rousseauian framework dilutes the value of these actions, forcing them into a reductive duality and failing to acknowledge that movements can fail simply because of the class positions their members are forced to assume. Regardless of their failures, there is an inherent and aesthetic value to these political actions that can last beyond the actions themselves.
Çidam’s alternative framework, developed through dissecting the viewpoints of political theorists Jean-Jacques Rousseau, Antonio Negri, Jurgen Habermas, and Jacques Ranciere, redefines our understanding of the value of political action. In The Street: Democratic Action, Theatricality, and Political Friendship provides new perspectives and understandings of events like Occupy Wall Street, the Gezi uprising in Turkey, and the Black Lives Matter protests of 2020. Çidam explains that “intermediating practices” are opportunities for encounter and engagement among those who are involved in these street actions. This concept is applied to the ways that individuals might find unity with each other within these political actions. Through intermediating practices, individuals become “political friends,” an Aristotelian concept that builds a relationship of unity and equity between people despite their differences as a result of their shared experiences of political action. These concepts must lead us to the conclusion that the driving forces of political action—anger, rage, joy—cannot be reduced to the binary of either success or failure, as Rousseau would have it. In The Streets re-centers the on-the-ground efforts of individuals, focusing on these communal actions rather than their particular outcomes. Çidam concludes that while these moments of political friendship are fleeting, their transience does not denote failure because the rich and creative practices of political actors are naturally valuable. Tune in to hear about Çigdem Çidam’s interpretations of Negri’s, Habermas’, and Ranciere’s unique political conceptions, how a focus on political friendship in the Gezi protests of 2013 helped to formulate her theoretical lenses for this analysis, and how remembrance of these movements can help us struggle against the powers that be for the next historical moment.
Emma R. Handschke assisted in the production of this podcast.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at [email protected] or tweet to @gorenlj.
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Cimino: The Deer Hunter, Heaven's Gate, and the Price of a Vision (Abrams Press, 2022) is the first biography of critically acclaimed then critically derided filmmaker Michael Cimino--and a reevaluation of the infamous film that destroyed his career The director Michael Cimino (1939-2016) is famous for two films: the intense, powerful, and enduring Vietnam movie The Deer Hunter, which won Best Picture at the Academy Awards in 1979 and also won Cimino Best Director, and Heaven's Gate, the most notorious bomb of all time. Originally budgeted at $11 million, Cimino's sprawling western went off the rails in Montana. The picture grew longer and longer, and the budget ballooned to over $40 million. When it was finally released, Heaven's Gate failed so completely with reviewers and at the box office that it put legendary studio United Artists out of business and marked the end of Hollywood's auteur era.
Or so the conventional wisdom goes. Charles Elton delves deeply into the making and aftermath of the movie and presents a surprisingly different view to that of Steven Bach, one of the executives responsible for Heaven's Gate, who wrote a scathing book about the film and solidified the widely held view that Cimino wounded the movie industry beyond repair. Elton's Cimino is a richly detailed biography that offers a revisionist history of a lightning rod filmmaker. Based on extensive interviews with Cimino's peers and collaborators and enemies and friends, most of whom have never spoken before, it unravels the enigmas and falsehoods, many perpetrated by the director himself, which surround his life, and sheds new light on his extraordinary career. This is a story of the making of art, the business of Hollywood, and the costs of ambition, both financial and personal.
Joel Tscherne is an Adjunct History Professor at Southern New Hampshire University. His Twitter handle is @JoelTscherne.
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The Selected Plays of Stan Lai (U Michigan Press, 2022) collects a cross-section from the four-decade career of one of the major dramatists of our time. Lai's works, including Secret Love in Peach Blossom Land, are famous throughout the Sinophone world, having been performed in Taiwan, Hong Kong, and Mainland China. Many lines from his plays have become almost proverbial, quoted by academics and cab drivers alike. The plays collected here are translated by Lai himself, and are suitable for performance (in addition to being a playwright and director, Lai is a theatre scholar with a Ph.D. from UC Berkeley). They retain the humor, theatricality, and pathos that have made Lai one of Asia's most popular playwrights. In this interview we discuss Lai's childhood between the US and Taiwan, as well as his semi-improvised method of playwrighting.
Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.
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We are living in an era of unprecedented access to popular culture: contemporary digital infrastructure provides anyone with an internet connection access to a dizzying array of cultural objects past and present, which mingle and connect in fascinating, bizarre and sometimes troubling ways.
In Black Ephemera: The Crisis and Challenge of the Musical Archive (NYU Press, 2022), Mark Anthony Neal considers the opportunities and challenges that this vast archive represents for Black American culture, with a particular focus on music and sound. He suggests that despite the profusion of what he terms ‘Black big data’ and the supposed democratisation of access this entails, the contemporary moment is characterised by a profound amnesia and an absence of attention to the dense web of connections that bind the analogue past with the digital present. Black Ephemera seeks to at once draw out and ‘mystify’ these links, by attending to recordings, historical moments and archival projects which have often been neglected in other studies of Black music. Neal’s explorations have a wide historical scope and operate simultaneously in microscopic and conjunctural registers. The book includes analyses of legendary Memphis record label Stax, the place of Aretha Franklin and Mavin Gaye’s overlooked early recordings in/as the Great American Songbook, the use of musical citation to try and combat the erasure of Black women’s experience from the historical archive, and the significance of archival ephemera to Black mourning practices from Pattie LaBelle to Kendrick Lamar.
We cover a lot of music in this episode, and there’s even more in the book! A good place to start might be with two mixes made in response to Black Ephemera, which you can listen to here and here.
Gummo Clare is a PhD researcher in the School of Media and Communications, University of Leeds.
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In Minor China: Method, Materialisms, and the Aesthetic (Duke UP, 2021), Hentyle Yapp analyzes contemporary Chinese art as it circulates on the global art market to outline the limitations of Western understandings of non-Western art. Yapp reconsiders the all-too-common narratives about Chinese art that celebrate the heroic artist who embodies political resistance against the authoritarian state. These narratives, as Yapp establishes, prevent Chinese art, aesthetics, and politics from being discussed in the West outside the terms of Western liberalism and notions of the “universal.” Yapp engages with art ranging from photography and performance to curation and installations to foreground what he calls the minor as method—tracking aesthetic and intellectual practices that challenge the predetermined ideas and political concerns that uphold dominant conceptions of history, the state, and the subject. By examining the minor in the work of artists such as Ai Weiwei, Zhang Huan, Cao Fei, Cai Guo-Qiang, Carol Yinghua Lu, and others, Yapp demonstrates that the minor allows for discussing non-Western art more broadly and for reconfiguring dominant political and aesthetic institutions and structures.
Hentyle Yapp, Associate Professor of Performance Studies at the University of California, San Diego and coeditor of Saturation: Race, Art, and the Circulation of Value.
Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies.
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In Ode to Gen X: Institutional Cynicism in "Stranger Things" and 1980s Film (University Press of Mississippi, 2021), Melissa Vosen Callens explores the parallels between iconic films featuring children and teenagers and the first three seasons of Stranger Things, a series about a group of young friends set in 1980s Indiana. The text moves beyond the (at times) non-sequitur 1980s Easter eggs to a common underlying narrative: Generation X’s growing distrust in American institutions.
Despite Gen X’s cynicism toward both informal and formal institutions, viewers also see a more positive characteristic of Gen X in these films and series: Gen X’s fierce independence and ability to rebuild and redefine the family unit despite continued economic hardships. Vosen Callens demonstrates how Stranger Things draws on popular 1980s popular culture to pay tribute to Gen X’s evolving outlook on three key and interwoven American institutions: family, economy, and government.
Rebekah Buchanan is an Associate Professor of English and Director of English Education at Western Illinois University. Her research focuses on feminism, activism, and literacy practices in youth culture, specifically through zines and music.
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Trina Nileena Banerjee's book Performing Silence: Women in the Group Theatre Movement in Bengal (Oxford UP, 2021) addresses the absence of a sustained and critical engagement with the gender politics of the group theatre movement, by looking at the difficult negotiations of a 'movement' that self-consciously fashions itself as a leftist cultural enterprise with questions of gender and sexuality. It endeavours to do so by studying the movement in two different ways, it examines both the aesthetic representations of women on stage and the actual participation of women as cultural activists in the movement.
Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
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Stephen Deusner's Where the Devil Don't Stay: Traveling the South with the Drive-By Truckers (U Texas Press, 2021) is the book-length study Drive-By Truckers fans have been waiting for. A group biography in the form of a road trip saga, Deusner's book takes you to the Athens scene that has supported the band, the sweltering hot Birmingham studio where they recorded their breakthrough album Southern Rock Opera, and the Muscle Shoals in which a majority of the band was raised. Deusner's trip takes wide detours into Southern history and culture, as any proper treatment of the Truckers must. It is as much about what the band's music is about (family, tradition, violence, despair, transcendence) as it is about the music itself. This book is as complex, moving, thrilling, and funny as one of DBT's marathon sets. Pass the bourbon.
Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.
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The #metoo movement has forced many fans to consider what they should do when they learn that a beloved artist has acted immorally. One natural thought is that fans ought to give up the artworks of immoral artists, but according to Mary Beth Willard, it’s hard to find good reasons to do so. In Why It's OK to Enjoy the Work of Immoral Artists (Routledge, 2021), she contends that because most boycotts of artists won’t succeed, there’s no ethical reason to do so most of the time. She then argues that canceling artists is ethically risky because it encourages moral grandstanding.
In this interview, Allison Leigh talks to Mary Beth Willard about the differences between enjoyment and engagement when it comes to immoral artists, as well as whether we should enjoy artworks that have immoral outlooks and behaviors embedded in them. Their conversation ranges from the problems associated with collective versus individual actions, the positive effects that giving up the work of immoral artists may have for shifting cultural norms, and the distinction between public and private enjoyment.
Allison Leigh is Associate Professor of Art History and the SLEMCO/LEQSF Regents Endowed Professor in Art & Architecture at the University of Louisiana at Lafayette. Her research explores masculinity in European and Russian art of the eighteenth through the early twentieth centuries.
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