New Books Network

Climate change is devastating the planet, and globalisation is hiding it. Laurie Parsons's book Carbon Colonialism: How Rich Countries Export Climate Breakdown (Manchester UP, 2023) opens our eyes. 

Around the world, leading economies are announcing significant progress on climate change. World leaders are queuing up to proclaim their commitment to tackling the climate crisis, pointing to data that shows the progress they have made. Yet the atmosphere is still warming at a record rate, with devastating effects on poverty and precarity in the world's most vulnerable communities. Are we being deceived? Outsourcing climate breakdown explores the murky practices of exporting a country's environmental impact. A world in which corporations and countries are allowed to maintain a clean, green image while landfills in the world's poorest countries continue to expand and droughts and floods intensify under the auspices of globalisation, deregulation and economic growth. Taking a wide-ranging, culturally engaged approach to the topic, the book shows how this is notonly a technical problem, but a problem of cultural and political systems and structures - from nationalism to economic logic - deeply embedded in our society.

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Ines Prodöhl’s Globalizing the Soybean: Fat, Feed, and Sometimes Food, c. 1900-1950 (Routledge, 2023) is a history of how, why, and where the soybean became a critical ingredient in industry and agriculture in the first half of the twentieth century. Focusing on Japanese-dominated Manchuria, Germany, and the United States, Prodöhl shows that the soybean was a serendipitous solution to numerous and varied crises from the beginning of the century into the post-WWII decades. This story of imperialism, globalization, and technology begins in northeast China, the world’s soy cultivation center until the 1940s. It takes us to Germany, the number one importer of soybeans in the interwar period, and illuminates the various ways in which soy was integrated into the economy especially after the end of WWI as both an invaluable oilseed for industry and a source of protein-rich fodder for agriculture. Finally, Prodöhl explores how the United States first adopted the soybean mostly as a solution to overtaxed soils. Mixing economic, ecological, political, and technological/scientific history with a keen sense of the materiality of soy as a global product, Globalizing the Soybean is an accessible and enlightening book that will appeal to multiple audiences.

This book is available open access here.

This episode was recorded in person in the studios of Media City Bergen with technical assistance from Frode Ims.

Nathan Hopson is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.

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Jorge Marco and Gutmaro Gomez Bravo's book The Fabric of Fear: Building Franco's New Society in Spain, 1936-1950  (Liverpool UP, 2023) deals comprehensively with the process of Francoist state- and nation-building in Spain. Franco's chosen tools were mass repression and cleansing, undertaken both during the battlefield war of 1936-39 and in the decade afterwards, when war against defeated constituencies continued by institutional means. Mobilising its grass roots supporters made them complicit in the state's project. The complex process of cleansing and conversion of the political enemy required classifying soldiers from the defeated Republican army and Republican-zone civilians into pro-Franco, indifferent, or internal enemy. Many of the latter were either extrajudicially murdered or executed after cursory military trials. Classification used ultra-traditionalist Catholic means, including segregation and forced conversion. 

The new society programme implemented between 1936 and 1950 was applied nation-wide to political activists, members of Republican parties, labour organisations, and (poor) urban and (landless) rural social constituencies. The Francoist project adapted to the changing national and international contexts across the period 1936-1950: from a civil war; through the period of relations with the Axis powers at the same time as receiving Nazi assistance in building up Franco's police force as an agent of repression; to the transformation of Franco into an anti-Communist client of the Cold War West. The Fabric of Fear addresses the social effects of the cleansing process on both victors and vanquished. On the one hand, Franco's violent policy forged a new society and tightened the links between the regime and its social base. On the other hand, the violence and coercion exerted on the vanquished resulted in their civil and legal death: they were expelled from Franco's national community and deprived of all rights in what became de facto an apartheid society in Spain.

Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.

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Jorge Marco and Gutmaro Gomez Bravo's book The Fabric of Fear: Building Franco's New Society in Spain, 1936-1950  (Liverpool UP, 2023) deals comprehensively with the process of Francoist state- and nation-building in Spain. Franco's chosen tools were mass repression and cleansing, undertaken both during the battlefield war of 1936-39 and in the decade afterwards, when war against defeated constituencies continued by institutional means. Mobilising its grass roots supporters made them complicit in the state's project. The complex process of cleansing and conversion of the political enemy required classifying soldiers from the defeated Republican army and Republican-zone civilians into pro-Franco, indifferent, or internal enemy. Many of the latter were either extrajudicially murdered or executed after cursory military trials. Classification used ultra-traditionalist Catholic means, including segregation and forced conversion. 

The new society programme implemented between 1936 and 1950 was applied nation-wide to political activists, members of Republican parties, labour organisations, and (poor) urban and (landless) rural social constituencies. The Francoist project adapted to the changing national and international contexts across the period 1936-1950: from a civil war; through the period of relations with the Axis powers at the same time as receiving Nazi assistance in building up Franco's police force as an agent of repression; to the transformation of Franco into an anti-Communist client of the Cold War West. The Fabric of Fear addresses the social effects of the cleansing process on both victors and vanquished. On the one hand, Franco's violent policy forged a new society and tightened the links between the regime and its social base. On the other hand, the violence and coercion exerted on the vanquished resulted in their civil and legal death: they were expelled from Franco's national community and deprived of all rights in what became de facto an apartheid society in Spain.

Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.

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Broadway has body issues.

What is a Broadway Body? Broadway has long preserved the ideology of the "Broadway Body": the hyper-fit, exceptionally able, triple-threat performer who represents how Broadway musicals favor certain kinds of bodies. Casting is always a political act, situated within a power structure that gives preference to the Broadway Body.

In Broadway Bodies: A Critical History of Conformity (Oxford UP, 2023), author Ryan Donovan explores how ability, sexuality, and size intersect with gender, race, and ethnicity in casting and performance. To understand these intersectional relationships, he poses a series of questions: Why did A Chorus Line, a show that sought to individuate dancers, inevitably make dancers indistinguishable? How does the use of fat suits in musicals like Dreamgirls and Hairspray stigmatize fatness? What were the political implications of casting two straight actors as the gay couple in La Cage aux Folles in 1983? How did deaf actors change the sound of musicals in Deaf West’s Broadway revivals? Whose bodies does Broadway cast and whose does it cast aside?

In answering these questions, Broadway Bodies tells a history of Broadway’s inclusion of various forms of embodied difference while revealing its simultaneous ambivalence toward non-conforming bodies.

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In this, our second interview, I talk to Melissa Stoller about her new book Hazel and Mabel: Two Hearts Apart, Anita Bagdi (Illustrator), published by Gnome Road (2025). It's a story of two friends who were inseparable until one moved away. They keep their friendship alive through letters, but when they meet again, their interests have changed and they have trouble finding an eventual away to rekindle their friendship. Most of us adults (me included) have experienced this occurrence, but picture books about the topic are rare. After all, how do you explain it to a five year old? Melissa does a terrific job. We talk about the ups and downs of her career, and where ideas for stories seem to come out of nowhere, or everywhere.

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In The New Crusades: Islamophobia and the Global War on Muslims (U California Press, 2023), Khaled A. Beydoun details how the American War on Terror has facilitated and intensified the network of anti-Muslim campaigns unfolding across the world. The New Crusades is the first book of its kind, offering a critical and intimate examination of global Islamophobia and its manifestations in Europe, Asia, the Middle East, and regions beyond and in between. Through trenchant analysis and direct testimony from Muslims on the ground, Beydoun interrogates how Islamophobia acts as a unifying global thread of state and social bigotry, instigating both liberal and right-wing hate-mongering. Whether imposed by way of hijab bans in France, state-sponsored hate speech and violence in India, or the network of concentration camps in China, Islamophobia unravels into distinct systems of demonization and oppression across the post-9/11 geopolitical landscape. Lucid and poignant, The New Crusades reveals that Islamophobia is not only a worldwide phenomenon—it stands as one of the world's last bastions of acceptable hate.

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In The Care of the Self and the Care of the Other: From Spiritual Exercises to Political Transformation (Columbia UP, 2025), Daniel Wyche examines the political implications of what he calls practices of ethical self-change. These include Pierre Hadot’s notion of “spiritual exercises”; what the French sociologist of labor Georges Friedmann terms “interior effort”; Michel Foucault’s ethics of the “care of the self”; Martin Luther King Jr.’s understanding of “self-purification” as integral to direct action; and Audre Lorde’s claim that caring for herself constitutes a form of “political warfare.” Each reading furnishes Wyche with a lexicon of concepts and practices that he develops with great care toward a critical account of the self in relation to others.
Daniel Louis Wyche is a Senior Scholar with the Columbia Center for Contemporary Critical Thought.
Nathan H. Phillips is an independent scholar working out of South Bend, Indiana.

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Elwin Hofman joins Jana Byars to talk about the volume he edited with Magaly Rodríguez García & Pieter Vanhees, The Business of Pleasure: A History of Paid Sex in the Heart of Europe (Leuven UP, 2022). In 2022, the Belgian parliament made a landmark decision by approving the decriminalisation of sex work. This move positioned the small nation as the first country in Europe - and the second globally - to abandon the hypocrisy of tolerance. Yet this was not the first time paid sex in Belgium gained international notoriety. The bathhouses of the fifteenth-century 'frows of Flanders' were well-known throughout Europe. In the nineteenth century, Belgium faced international outrage as the alleged epicentre of white slavery. Although Belgians were then accused of forcing white women into prostitution, they were also free to include any suspect women in the prostitution registers of colonial Congo. Throughout the First and Second World Wars, both allied and German soldiers sought relief in Belgian brothels. The Business of Pleasure presents the compelling life stories of sex workers and their interactions with authorities, clients and pimps. Pushing beyond stereotypes, this history of commercial sex offers a nuanced understanding of the difficulties and opportunities associated with paid sex for women, men and trans persons past and present. Contributors: Elwin Hofman (Utrecht University), Magaly Rodríguez García (KU Leuven), Pieter Vanhees (former researcher KU Leuven), Jelle Haemers (KU Leuven), Amandine Lauro (Université libre de Bruxelles), Maarten Loopmans (KU Leuven), Ilias Loopmans (MA history student at University of Antwerp), Sonia Verstappen (former sex worker). English translation of 'Seks voor geld. Een geschiedenis van prostitutie in België', Elwin Hofman, Magaly Rodríguez García & Pieter Vanhees (red.), (Amsterdam: Prometheus, 2022)

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Mark Christian Thompson's book, Phenomenal Blackness: Black Power, Philosophy, and Theory (University of Chicago Press, 2022) examines the changing interdisciplinary investments of key mid-century African American writers and thinkers, showing how their investments in sociology and anthropology gave way to a growing interest in German philosophy and critical theory by the 1960s. Thompson analyzes this shift in intellectual focus across the post-war decades, pinpointing its clearest expression in Amiri Baraka's writings on jazz and blues, in which he insisted on philosophy as the critical means by which to grasp African American expressive culture. More sociologically oriented thinkers, such as W. E. B. Du Bois, had understood blackness as a singular set of socio-historical characteristics. In contrast, writers such as Baraka, James Baldwin, Angela Y. Davis, Eldridge Cleaver, and Malcolm X were variously drawn to notions of an African essence, an ontology of Black being. For them, the work of Adorno, Habermas, Marcuse, and German thinkers was a vital resource, allowing for continued cultural-materialist analysis while accommodating the hermeneutical aspects of African American religious thought. Mark Christian Thompson argues that these efforts to reimagine Black singularity led to a phenomenological understanding of blackness--a "Black aesthetic dimension" wherein aspirational models for Black liberation might emerge.

Brittney Edmonds is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com.

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