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The Queerness of Psychoanalysis: From Freud and Lacan to Laplanche and Beyond (Routledge, 2024) is an exploration of psychoanalysis' often complicated and fraught history with thinking about queerness, as well as its multifaceted heritage. Throughout the chapters, the contributors write about psychoanalysis’ relationship with queerness, the ways in which queerness is represented in the psychoanalytic archive, and how that archive endures in the present and creates various disruptive effects both within and beyond the clinic. Each chapter from the global cohort of contributors approaches queerness from a different angle: they consider the literary aspects of queerness’ presence in the analytic world; the clinical complexities of working with queer and trans people; metapsychological inclusion and exclusion of queerness, and many other subjects. Taken together these contributions constitute a decisive intervention into the psychoanalytic canon. They are an unabashed demand for accepting and furthering the representation and inclusion of queer, and in particular trans, people within psychoanalysis. It is a call for action to utilize and deepen psychoanalysis’ enormous explicatory powers and bring together voices that have so far been denied a unity of expression, while critically reevaluating psychoanalysis’ historical relationship to queerness. Each chapter proposes different ways of thinking and writing psychoanalytically, with many of the papers queering the format and forms of expression commonly found in academic writing, through their use of dialogues, conversations, or other experimental forms of writing.
Written almost exclusively by analysts, scholars, and activists who identify as trans and/or queer, this important volume puts theory into practice by centering queer and trans voices.
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n a novel pairing of anti-colonial theorist Frantz Fanon with Marxist-Lacanian philosopher Slavoj Žižek, Zahi Zalloua explores the ways both thinkers expose the violence of political structures.
This inventive exploration advances an anti-racist critique, describing how ontology operates in a racial matrix to produce some human bodies that count and others (deemed not-quite- or non-human) that do not. For Fanon and Žižek, the violence of ontology must be met with another form of violence, a revolutionary violence that delegitimizes the logic of the symbolic order and troubles its collective fantasies. Whereas Fanon begins his challenge to ontology by exposing its historical linkages to Europe's destructive imperialist procedures before proceeding to “stretch” Marxism, along with psychoanalysis, to account for the crushing (neo)colonial situation, Žižek premises his work on the refusal to accept the totality of ontology. Because of these different points of intervention, Fanon and Žižek together offer a powerful and multifaceted assessment of the liberal anti-racist paradigm whose propensity for identity politics and aversion to class struggle silence the cry of the dispossessed and foreclose radical change. Avoiding contemporary separatist temptations (decoloniality and Afropessimism), and breaking with a non-violent, sentimentalist futurology that announces more of the same, Fanon and Žižek point in a different direction, one that eschews identitarian thought in favor of a collective struggle for freedom and equality.
Zahi Zalloua is Cushing Eells Professor of Philosophy and Literature and a Professor of Indigeneity, Race, and Ethnicity Studies at Whitman College
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.
YouTube Channel: https://www.youtube.com/user/a48266/videos
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The need for collective action has never been greater, but geopolitics, structural changes and diverging preferences mean that existing global governance arrangements, devised at Bretton Woods in the 1940s, are either unravelling or outmoded. Reconciling this contradiction is today's pressing global policy challenge.
In New World New Rules: Global Cooperation in a World of Geopolitical Rivalries (Agenda, 2024), two of Europe's most-experienced policymakers and analysts outline a new agenda for global governance. They examine governance practices across several key policy areas - climate, health, trade and competition, banking and finance, taxation, migration and the digital economy - and consider what works and what doesn't, and why. The global governance solutions they put forward are ambitious but pragmatic. They require complexity, flexibility and compromise. Attributes that global governments are demonstrably short of, but today's global crises urgently demand.
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In his literary biography, Philip Roth: Stung by Life (Yale UP, 2025), Steven J. Zipperstein captures the complex life and astonishing work of Philip Roth (1933–2018), one of America’s most celebrated writers. Born in Newark, New Jersey—where his short stories and books were often set—Roth wrote with ambition and awareness of what was required to produce great literature. No writer was more dedicated to his craft, even as he was rubbing shoulders with the Kennedys and engaging in a spate of famous and infamous romances. And yet, as much as Roth wrote about sex and self, he viewed himself as socially withdrawn, living much like an “unchaste monk” (his words).
Zipperstein explores the unprecedented range of Roth’s work—from “Goodbye, Columbus” and Portnoy’s Complaint to the Pulitzer Prize–winning American Pastoral and The Plot Against America. Drawing on extensive archival materials and over one hundred interviews, including conversations with Roth about his life and work, Zipperstein provides an intimate and insightful look at one of the twentieth century’s most influential writers, placing his work in the context of his obsessions, as well as American Jewishness, freedom, and sexuality.
Interviewee: Steven J. Zipperstein is the Daniel E. Koshland Professor in Jewish Culture and History at Stanford University.
Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.
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This episode of “A Psychoanalytic Perspective on Racism in America” takes a deep dive into the disturbing legal outcomes of state-sanctioned violence. The host and co-host, Dr. Karyne Messina and Dr. Felecia Powell-Williams, analyze the Department of Justice's sentencing recommendation for Brett Hankison, one of the officers involved in the raid that led to Breonna Taylor's death. The episode uses this case as a springboard to explore the central question: what unconscious processes are at work when the state acknowledges harm but refuses to assign it meaningful consequence? And how does this shape the racial psyche of a nation already strained by the traumatic repetition of Black death without accountability? The episode begins by examining the DOJ’s sentencing memo for Brett Hankison, who was convicted of federal civil rights violations for blindly firing his weapon. Drs. Messina and Powell-Williams note that while Hankison was not found directly responsible for Taylor's death, his actions contributed to a chaotic and dangerous situation. The DOJ's recommendation for leniency—framed around Hankison’s expressed remorse and mental health struggles—is presented not as a gesture of compassion but as a powerful act of disavowal. In psychoanalytic terms, this is a mechanism of simultaneously knowing and not knowing: the state admits a legal wrongdoing but emotionally withdraws from its moral and human significance. This defense is a way for institutions to maintain a sense of "white institutional innocence" by trivializing the consequences of their actions and deflecting from the deeper, systemic issues of race and historical violence. Drawing on historical analysis, the podcast then places this legal outcome within a larger pattern of Black death as public spectacle and white remorse as resolution.
The hosts argue that these ritualized performances of remorse—appeals to "good intentions" and vague promises of reform—are ways to reassert order and preserve the racial status quo. They use Saidiya Hartman's concept that "innocence is the condition of whiteness" to explain how the justice system often re-centers the perpetrator's psychological state and suffering over the victim's. This reversal, where the officer is subtly pitied and the Black woman's life becomes incidental, is a key dynamic of this historical pattern. To further illustrate this psychic phenomenon, the episode sets up a comparative case study between the killing of Breonna Taylor, a Black woman killed by white officers, and the death of Justine Ruszczyk Damond, a white woman killed by a Black officer. The hosts detail the background, outcomes, and sentences in each case to illuminate the differential application of justice and the underlying psychic valuations of human life based on race in America. This comparison serves to highlight how the justice system's response is often a traumatic reenactment of historical patterns rather than a genuine move toward accountability and repair. The episode also introduces the Freudian concept of the return of the repressed, arguing that the persistence of Breonna Taylor’s name in cultural discourse—in art, protests, and community rituals—is a refusal to allow her death to be buried. These acts of symbolic resistance, or counter-memory as defined by Foucault, challenge the official narrative and insist on a different kind of justice. This alternative model of justice, the hosts conclude, requires not just legal process, but a willingness to bear witness to suffering and engage in the emotional labor and truth-telling that are necessary for genuine collective repair.
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Hadi Abdullah's Critical Conditions: My Diary of the Syrian Revolution (DoppelHouse Press, 2025), translated by Alessandro Columbu, is no ordinary diary. It’s a testimony written in the heat of events (demonstrations in Daraa and Homs, the bombardments of Aleppo, sieges, and funerals). Through Hadi’s words, we glimpse the Syrian revolution not through statistics, but through the eyes of someone who was there, who risked his life to record what others tried to silence.
Alessandro’s translation conveys not only the urgency of testimony but also the rhythms of protest chants, the tenderness of Syrian idioms, and the weight of memory.
In this episode, we sit down with translator Alessandro Columbu to discuss the challenges of translating a voice born of crisis, the role of grassroots media in preserving truth, and what it means to convey such words into English at a moment when Syria’s story is still unfolding.
Ibrahim Fawzy is a literary translator and writer based in Boston. His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature.
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Have you ever stopped to think about how your morning cappuccino came to be? From the coffee bush that yielded the beans, to the grass for the cattle – or perhaps the soya – that produced the milk, plants are an indispensable part of our everyday life.
Beginning with some of the earliest uses of plants, in 50 Plants that Changed the World (Bodleian, 2025) Dr. Stephen Harris takes us on an exciting journey through history, identifying fifty plants that have been key to the development of the western world, discussing trade, imperialism, politics, medicine, travel and chemistry along the way. There are plants here that have changed landscapes, fomented wars and fuelled slavery. Others have been the trigger for technological advances, expanded medical knowledge or simply made our lives more pleasant. Plants have provided paper and ink, chemicals that could kill or cure, vital sustenance and stimulants.
Some, such as barley, have been staples from earliest times; others, such as oil palm, are newcomers to western industry. We remain dependent on plants for our food, our fuel and our medicines. As the wide-ranging and engaging stories in this beautifully illustrated book demonstrate, their effects on our lives continue to be profound and often unpredictable.
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
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Disco didn't just happen—it emerged from the vibrant gay club scene of 1970s New York City. In this episode, hosts Ryan Purcell and Kristie Soares explore how iconic venues like the Continental Baths, the Mineshaft sex club, and the legendary Paradise Garage became part of a musical revolution that transformed popular culture.
Joining them is Lucas Hilderbrand, Professor and Chair of Film and Media Studies at UC Irvine and author of the groundbreaking book The Bars Are Ours: Histories and Cultures of Gay Bars in America, 1960 and After (Duke University Press, 2023). Together, they trace the fascinating connections between New York's underground gay scene and the rise of legendary DJs like Larry Levan and Frankie Knuckles, while uncovering how these same spaces launched the careers of mainstream superstars, including Bette Midler and Barry Manilow.
From intimate bathhouses to pulsing dance floors, discover how gay culture didn't just influence disco—it created it. The conversation also touches on Hilderbrand's companion archival project, The Bars Are Archived: Primary Sources for Gay Bars in America, which is available through Alexander Street's Queer Pasts collection.
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This timely collection of essays examines Sino-American relations during the Second World War, the Chinese Civil War and the opening of the Cold War. Drawing on new sources uncovered in China, Taiwan, the UK and the US, the authors demonstrate how 'grassroots' engagements - not just elite diplomacy - established the trans-Pacific networks that both shaped the postwar order in Asia, and continue to influence Sino-US relations today. In these crucial years, servicemen, scientists, students, businesspeople, activists, bureaucrats and many others travelled between the US and China. In every chapter, this innovative volume's approach uncovers their stories using both Chinese and English language sources. By examining interactions among various Chinese and American actors in the dynamic wartime environment, Uneasy Allies: Sino-American Relations at the Grassroots, 1937–1949 (Cambridge UP, 2024) reveals a new perspective on the foundations of American power, the brittle nature of the Sino-American relationship, and the early formation of the institutions that shaped the Cold War Pacific.
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When do limits on majorities enhance democratic rule, and when do they undermine it? Join Nic Cheeseman as he talks to Steven Levitsky and Daniel Ziblatt, well-known as authors of the best-selling book How Democracies Die, about their new framework for understanding when the best way to protect democracy is to constrain the wishes of the majority, and when we need to empower them. Lumping all majoritarian measures into the same category, they argue, can lead us to preserve and prescribe outdated and undemocratic institutions that distort political competition and may undermine democratic legitimacy. So does saving democracy actually depend on the recognition that while special protections for powerful minorities may have helped to secure the historical passage to democracy, today the healthiest democracies empower majorities?
This episode is based on Steven Levitsky and Daniel Ziblatt’s article “When Should the Majority Rule?” that was published in the January 2025 issue of the Journal of Democracy, and is part of an ongoing partnership between the Journal of Democracy and the People, Power, Politics podcast. A transcript is available for download here.
Steven Levitsky is Professor of Government at Harvard University and the co-author of How Democracies Die (2018), which won the Lionel Gelber Prize and the Arthur Ross Book Award. A leading scholar of authoritarianism and democratic backsliding, his earlier works include Competitive Authoritarianism: Hybrid Regimes After the Cold War (2010). Levitsky directs Harvard’s David Rockefeller Center for Latin American Studies and served as Vice Provost for International Affairs. He has received a Guggenheim Fellowship and the Karl Deutsch Award for his contributions to comparative politics. His research spans Latin American politics, party systems, and informal institutions, influencing both academic debate and public discourse on democracy’s challenges.
Daniel Ziblatt is Eaton Professor of the Science of Government at Harvard University and co-author of How Democracies Die (2018), which won the Lionel Gelber Prize and the Arthur Ross Book Award. His book Conservative Advantage (2017) received the Luebbert Prize for the Best Book on Comparative Politics. Ziblatt’s research explores democratic durability and party systems, especially in Europe. He serves as Co-Director of Harvard’s Center for European Studies and holds a Guggenheim Fellowship. His work has significantly influenced understandings of conservative parties’ roles in sustaining democracy and the threats posed by their erosion.
Nic Cheeseman is the Professor of Democracy and International Development at the University of Birmingham and Founding Director of CEDAR.
The People, Power, Politics podcast brings you the latest insights into the factors that are shaping and re-shaping our political world. It is brought to you by the Centre for Elections, Democracy, Accountability and Representation (CEDAR) based at the University of Birmingham, United Kingdom. Join us to better understand the factors that promote and undermine democratic government around the world and follow us on Twitter at @CEDAR_Bham!
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