New Books Network

Environmental politics is clearly at an impasse, increasingly foreclosed by a fragmenting elite consensus on climate change, an escalating populist backlash on the right, and a pervasive sense of climate doom on the left. This book considers what new openings might be offered by a labor-centered transition focused on our creative agency and our collective capacities to design new worlds.

Whilst political mobilizations and smart policy are vital for making progress on decarbonization, Designing the Just Transition: Design-Politics, Labor, and the Battle for Post-Carbon Futures (Bloomsbury, 2026) suggests that a more environmentally and socially just future will also have to be materialized and built, coded and created, imagined, desired, and enacted by many hands, many skills and many forms of visible and invisible design labor. The mainstream design industry is not to be trusted. Nevertheless, this book brings political ecology and environmental-labor studies into dialogue with critical design praxis, activism, and scholarship. It critically appraises traditions of worker-centered design, ecological and regional planning, sustainable and climate-smart architecture, and 'design when everyone designs.'

Rather than embracing a scolding green politics of limits or techno-utopian propaganda, Designing the Just Transition points to a wealth of resources for thinking about how we still might engage in democratic world-making on a warmer, more restless, and more turbulent planet.

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In my conversation with Prof. Emmanuel Y. Lartey about his new book, Spiritual Care in African Religious Cultures: Sacred Wisdom for the Care of Persons in an Intercultural World, published by Georgetown University Press in 2026.

Our conversation highlighted the importance of taking African religious worlds seriously, not merely as objects of academic study but as rich sources of knowledge about care, healing, suffering, community, spirituality, and human flourishing.

Prof. Lartey’s work challenges long-standing stereotypes that have often shaped the study of African religions. The book highlights the depth and diversity of African spiritual traditions, including practices related to ancestors, healing, ceremonies, the afterlife, and experiences of evil.

For me, this conversation also resonates with a question that runs through much of my work: What can we learn when we take seriously how people understand and practise care, healing, and well-being?

Across African and diasporic communities, religion is not merely a matter of belief. It can be how they make sense of their lives, navigate suffering, sustain relationships, and imagine possibilities for healing.

Amisah Bakuri (PhD) is an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her work explores the intersections of religion, sexuality, gender, and migration, especially within African diasporic communities in the Netherlands.

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At first glance, New Hampshire and Vermont seem like mirror images. Separated only by the Connecticut River, the oft-termed "Twin States" share a common history, relatively small populations, and heavily mountainous and forested landscapes dotted with small towns. Yet despite their similarities, they have evolved strikingly different political cultures, with Vermont prizing cooperation and community and New Hampshire celebrating independence and freedom from government. Perhaps nowhere is this divergence in political visions more pronounced than in their respective state mottos: Vermont's communal "Freedom and Unity" and New Hampshire's libertarian "Live Free or Die." Twin States, Different Paths: The Politics of New Hampshire and Vermont (U Mass Press, 2026) explores these contrasting political cultures. Brian Porto traces these differences back to the land itself: to the geology and geography that shaped early settlement, patterns of land use, and the distinct ways people built their communities. From these origins emerged two enduring civic philosophies--New Hampshire's devotion to low taxes and limited government, and Vermont's emphasis on equality and shared responsibility. Bringing historical and cultural analysis together with contemporary case studies, Porto examines how these traditions influence each state's approach to today's policy challenges, including affordable housing and public-school funding. The result is a clear, balanced portrait of how deeply rooted attitudes toward freedom, unity, and governance continue to shape public life in both states. Written with scholarly rigor yet in an engaging and accessible style, Twin States, Different Paths fills a notable gap in the study of New England politics. It offers insights not only for scholars and students of political culture, history, and public policy, but also for general readers, policymakers, and residents who wish to understand how two neighbors--so similar in geography and spirit--continue to follow such different paths in defining the role of government and community.
 

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Between Fixed and Fickle: Why Our Moral Views Keep Changing (Harvard UP, 2026), a psychologist explains why—and how—moral views change across different life stages, situations, and historical eras.

We like to believe that moral truths are obvious and unchangeable: cheating is wrong, killing is wrong, slavery is wrong. Yet people have often cheated, killed, and enslaved without regret. The acts that feel glaringly wrong to us in the here and now can seem fine to someone who is younger, or faces different circumstances, or lived a century ago.

Why does morality appear so unstable? The popular explanation is that emotions, self-interest, and social pressure easily divert people from moral concerns because they lack sincere moral commitment. But the evidence shows otherwise. Drawing on studies of young children, adolescents, and adults, Audun Dahl argues that human morality is neither immutable nor capricious, neither fixed nor fickle. Rather, people change their moral views when they believe they have good reasons to—reasons that they can articulate to themselves and would endorse for others.

The science of moral change cannot resolve our ethical dilemmas: it does not tell us what’s morally right or wrong. But it can help us understand why we have moral views in the first place, why those views keep changing, and why moral views that seem obvious to us aren’t obvious to everyone else. Separating moral psychology from moralizing, Between Fixed and Fickle reveals what’s behind our changing agreements and disagreements as we travel toward shared and hard-won moral truths. 

Host: Renee Garfinkel

Guest: Audun Dahl 

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The book Towards Palestinian Liberation: Global Perspectives on Anti-Colonial Resistance & Solidarity (Daraja Press, 2026), published by Daraja Press, portrays a collection of solidarity movements around the world, highlighting the interconnectedness of global struggles with Palestine. It situates Palestine in a wider, historical decolonial liberation movement. By examining the role of economic and political interests, it critically assesses the opportunities and challenges that these movements face. This book is an amazing new addition to the critical literature on Palestine.

Abi Bae is a Korean researcher and activist currently working at the Transnational Institute. Hamza Hamouchene is a London-based Algerian researcher-activist, commentator and a founding member of Algeria Solidarity Campaign (ASC), and Environmental Justice North Africa (EJNA). 

The host of this episode is Sarah Vogelsanger. Sarah Vogelsanger is a feminist researcher and writer based in London.

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Sociology of Gender in India brings together feminist and queer scholarship to chart the changing landscape of gender debates in Indian sociology. Spanning over five decades of disciplinary evolution, this volume interrogates how gender, caste, sexuality, class, and digitalisation intersect in shaping contemporary social life. With chapters by a new generation of scholars, it critically engages with foundational debates in kinship, marriage, labour, media, nationalism, and pedagogy, while foregrounding neglected areas such as femtech, queer infrastructures, and digital precarity. The volume not only reanimates classic concerns of Indian feminist sociology but also aims to intervene in global conversations on intersectionality, decolonial knowledge, and the sociology of everyday life.

Pushpesh Kumar teaches sociology at the University of Hyderabad. He has written extensively on gender and sexuality issues. 

Rituparna Patgiri teaches Sociology in the Department of Humanities and Social Sciences (HSS) at the Indian Institute of Technology (IIT), Guwahati. Her research explores questions of culture, food, media, gender, and pedagogy. 

Deepali Aparajita Dungdung teaches in the Department of Sociology, Ranchi University. Her research examines the intersections of gender, ethnicity, and care work within contemporary capitalism, with her more recent work focusing on language, education, and development.

Priyam Sinha is an Early-Career Fellow at the Wee Kim Wee School of Communication and Information, Nanyang Technological University, where her work sits at the intersection of critical media industry studies, production cultures, disability studies, gender studies, and digital media development in Asia. She previously held a Humboldt Postdoctoral Research Fellowship at the Institute for Asian and African Studies, Humboldt University Berlin, and her doctoral research was awarded by the Singapore Indian Chamber of Commerce and Industry. Her articles appear in the European Journal of Cultural Studies; Media, Culture and Society; Communication, Culture and Critique; and South Asian Diaspora, among others. Committed to public scholarship, she is a regular host on the New Books Network and has written for the Economic and Political Weekly, the Asian Film Archive, and FemAsia. Her work can be found at here and you can follow her on X here

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China’s early medieval period, from the fifth through the early seventh century, from the Northern and Southern Dynasties through the unified Sui, was a time of political fragmentation, military strife, and ethnic conflict. It also witnessed brilliant artistic creations as well as a full flowering of court culture, with poetry at its heart. How did poetry come to be regarded as the most potent form of cultural capital, a privileged literary genre, and a foundational skill for members of the elite? How was poetry transformed from an instrument of empire building to a venue for articulating personal trauma and voicing critique of the state? 

Tracing the evolution of poetry’s role in Chinese society, Writing Empire and Self: Poetic and Cultural Transformation in Early Medieval China (Columbia University Press, 2026) uncovers the profound cultural changes that took place in the early medieval era. Dr. Xiaofei Tian argues that in this period, a social community, eventually known as the “scholar elite” and treated as if it had always been a permanent fixture of the Chinese social order, came into being. She investigates the formation of this community, which left its mark on all later Chinese arts and letters, through a careful account of its history and textual production. Combining meticulous readings of numerous previously untranslated texts with a long-term, large-scale view of social and cultural history, Writing Empire and Self offers a fresh perspective on poetry’s intricate relationship with the state. 

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. 

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Transit Culture and Postcolonial Trauma (Academic Studies Press, 2026) explores transitional post-Soviet cultural consciousness in Ukraine at the beginning of the twenty-first century. The main themes in the book are postcolonial traumas in relation to past empires and old historiographical narratives; post-totalitarian consciousness, which is characterized by sociocultural ruptures, postcolonial resentment, and intergenerational crises; and post-memory as a means of overcoming historical and familial traumas. Against the backdrop of the Chornobyl catastrophe, the book examines the meeting of different generations and views the clown Verka Serduchka as a mediator between the transition from the Soviet to the post-Soviet world. The book focuses on three significant Ukrainian novels written between the two Maidans: The Museum of Abandoned Secrets by Oksana Zabuzhko (2009), Voroshilovgrad by Serhiy Zhadan (2010), and Notes of a Ukrainian Madman by Lina Kostenko (2010).

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With rising temperatures, longer summers, drought, and more wildfires occurring in the United States and Canada, there is growing interest in the impact and efficacy of Indigenous fire and cultural burning practices. Indigenous communities throughout this region known as Turtle Island have long used fire to manage their homelands. An interdisciplinary anthology that includes extensive Native views, Landkeeping: Restoring Indigenous Fire Stewardship and Ecological Partnerships (OSU Press, 2026) provides engaging perspectives on the role of Indigenous fire and its importance to our ecological health, cultural continuity, and land-based kinship.

Indigenous-identified and non-Indigenous allies and researchers in ecology, natural resource management, forestry, ethnobotany, and Native American/Indigenous Studies demonstrate how Indigenous knowledge offers sustainable, relational approaches to land care and resilience. Each chapter builds on the idea that fire stewardship is a manifestation of Traditional Ecological Knowledge (TEK)—a system of knowledge that is rooted in place, transmitted through oral traditions and embodied practices, and guided by values such as reciprocity, responsibility, and interdependence with more-than-humans. By recognizing that fire is part of a larger cosmology, Landkeeping contributors share how fire stewardship is a path toward ecological balance, cultural revitalization, and just climate futures.

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The twenty-first century has seen major transformations in the US electricity sector—but while the use of coal power wanes and the need for renewable energy becomes more urgent, financial actors maintain a complicating influence on the trajectory of energy transition. Brokers of Power: The Financialization of the US Electricity System (University of Minnesota Press, 2026) identifies changing patterns of investment intertwined with the shift from state-regulated electricity monopolies to a market-driven price model and the embrace of wind and solar hookups to the grid. 

Drawing from case studies such as catastrophic Winter Storm Uri that hit Texas in 2021 and in-depth interviews with people working in the electricity and financial sectors, Dr. Conor Harrison reveals how the various entanglements of private equity, investment banking, and financial modeling are shaping the future and raising the costs of this vital infrastructure. Today’s financial firms, he shows, are engaged in the electricity industry beyond matters of investment: they own electricity generation infrastructure, trade electricity on markets, capture federal renewable energy tax credits, and advise on electricity firm operating strategy. 

Looking beyond technology and policy, Dr. Harrison interrogates what it means to have powerful financial institutions as the primary agents of change in the fraught and ongoing energy transition. A timely and invaluable contribution to the fields of geography, environmental studies, and the energy social sciences, Brokers of Power is a cautionary account delving into the complexities surrounding the push for decarbonization. 

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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