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In this fantastic recent episode from our colleagues at Novel Dialogue, Sheila Heti sits down with Sunny Yudkoff and John to discuss her incredibly varied oeuvre. She does it all: stories, novels, alphabetized diary entries as well as a series of dialogues in the New Yorker with an AI named Alice.
Drawing on her background in Jewish Studies, Sunny prompts Sheila to unpack the implicit and explicit theology of her recent Pure Colour (Sheila admits she “spent a lot of time thinking about …what God’s pronouns are going to be” )–as well as the protagonist’s temporary transformation into a leaf. The three also explore how life and lifelikeness shape How Should a Person Be. Sheila explains why “auto-fiction” strikes her as a “bad category” and “a lazy way of thinking about what the author is doing formally” since “the history of literature is authors melding their imagination with their lived experience.”
if you enjoyed this Novel Dialogue crossover conversation, you might also check out earlier ones with Joshua Cohen, Charles Yu, Caryl Phillips, Jennifer Egan, Helen Garner and Orhan Pamuk.
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Transcript: 6.6 Overtaken by Awe: Sheila Heti speaks with Sunny Yudkoff
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In this episode, Elizabeth and John talk with Derron Wallace, sociologist of education and Brandeis colleague, about his new book The Culture Trap, which explores "ethnic expectations" for Caribbean schoolchildren in New York and London. His work starts with the basic puzzle that while black Caribbean schoolchildren in New York are often considered as "high-achieving," in London, they have been, conversely thought to be "chronically underachieving." Yet in each case the main cause -- of high achievement in New York and low achievement in London -- is said to be cultural. We discuss the concept of "ethnic expectations" and the ways it can have negative effects even when the expectations themselves are positive, and the dense intertwining of race, class, nation, colonial status, and gender, and the travels of the concept of culture in the 20th and 21st centuries.
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Before she became the host and star of Violent Majorities, the RTB series on Israeli and Indian ethnonationalism, Ajantha Subramanian sat down with Elizabeth and John to discuss The Caste of Merit: Engineering Education in India (Harvard UP, 2019). It is much more than simply an historical and ethnographic study of the elite Indian Institutes of Technology. Ajantha talked to JP and EF about the language of “merit” and the ways in which it can conceal the continuing relevance of caste (and class, and race) privilege–in India, yes, but also in American and other meritocratic democracies as well.
The wide-ranging discussion explored how inequality gets reproduced, passed on and justified. Caste–often framed as a fundamentally “Eastern” form of difference–not only seems to have a lot in common with race, but also shares a history through colonial, plantation-based capitalism. This may explain some of the ways “merit” has also made race (and class) disparities invisible in the United States. This helps explain ways in which dominant groups excoriate the “identity politics” of those seeking greater access to privileged domains, and claim their own independence from “ascriptive” identities--while silently relying on the privilege and other hidden advantages of particular racial or caste-based forms of belonging.
The companion text for this episode--Privilege by Shamus Khan--addresses very similar issues in the elite high school where he was a student, teacher and sociological researcher, St. Paul’s School. Khan traces a shift over the past decades (we argued a bit about the time frame) from a conception of privilege defined by maintaining boundaries, to one based on the privileged person’s capacity to move with ease through all social contexts.
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Ajantha Subramanian and Lori Allen turn from hosts to interlocutors in an episode that ties a bow on our Violent Majorities conversations about Indian (episode 1) and Israeli (episode 2) ethnonationalism. The three friends discuss commonalities between Balmurli Natrajan’s charting of the "slippery slope towards a multiculturalism of caste" and Natasha Roth-Rowland's description of the "territorial maximalism" that has been central to Zionism. The role of overseas communities loomed large, as did the roots of ethnonationalism in the fascism of the 1920s, which survived, transmuted or merely masked over the subsequent bloody century, as other ideologies (Communism and perhaps cosmopolitan liberalism among them) waxed before waning.
The conversation also examines the current-day shared playbook of the long-distance far-right ideologies of Zionism and Hindutva. And it concludes with a reflection on the suitability of the term fascism to describe such organizations and their historical forebears as well as other contemporary movements.
Mentioned in the episode
Recallable Books
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Natasha Roth-Rowland is a writer and researcher at Diaspora Alliance, a former editor at +972 Magazine, and an expert on the Jewish far right. She joins anthropologists Lori Allen and Ajantha Subramanian midway through a three-part RTB series, "Violent Majorities: Indian and Israeli Ethnonationalism." Listen to episode 1 here.
The three discuss the transnational formation of the Jewish far right over the 20th and 21st centuries, the gradual movement of far right actors into the heart of the Israeli state, and the shared investment in territorial maximalism, racial supremacy, and natalism across the Zionist ideological spectrum.
Coming up next in RTB 120: Lori and Ajantha sit down with John to synthesize what Murli and Natasha had to say about Ethnonationalism in Indian and in Israel.
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"The Slippery Slope to a Multiculturalism of Caste"
Professor Balmurli Natrajan has long studied questions of caste, nationalism and fascism in the Indian context: his many works include a 2011 book, The Culturalization of Caste in India. He joins anthropologists Lori Allen and Ajantha Subramanian to kick off a three-part RTB series, "Violent Majorities: Indian and Israeli Ethnonationalism."
The three discuss the ideological bases of Indian ethnonationalism, including its historical links to European fascism, the role of caste as both a conduit and impediment to suturing a Hindu majority, the overlaps and differences between the mobilization work of the Hindu Right in India and the U.S., and possibilities for countering India's slide towards fascism.
Mentioned in the episode:
-B. R. Ambedkar, The Annihilation of Caste, Verso, 2014 [1936].
-Zaheer Baber, "Religious nationalism, violence and the Hindutva movement in India," Dialectical Anthropology 25(1): 61–76, 2000.
-Meera Nanda, The God Market: How Globalization is Making India More Hindu, NYU Press, 2011.
-Christophe Jaffrelot on Radikaal podcast, August 28, 2022.
-Christophe Jaffrelot, The Hindu Nationalist Movement in India, Columbia University Press, 1996.
-Christophe Jaffrelot, Modi's India: Hindu Nationalism and the Rise of Ethnic Democracy, Princeton University Press, 2021.
-Jairus Banaji, "Fascism as a Mass-Movement: Translator's Introduction," Historical Materialism 20.1, 2012: 133-143.
-Arthur Rosenberg, "Fascism as a Mass Movement," Historical Materialism 20.1 (2012) [1934]: 144-189.
-Stuart Hall, "The Great Moving Right Show," Marxism Today, January 1979.
-Snigdha Poonam, Dreamers: How Young Indians are Changing the World, Harvard University Press, 2018.
-Thomas Blom Hansen, Wages of Violence: Naming and Identity in Postcolonial Bombay, Princeton University Press, 2001. (edited)
Read and Listen to the episode here
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In the third episode of our Global Policing series, Elizabeth and John spoke back in 2020 with anthropologist Laurence Ralph about The Torture Letters: Reckoning with Police Violence (U Chicago Press, 2020). The book relates the decades-long history in which hundreds of people (mostly Black men) were tortured by the Chicago Police. Fascinatingly, it is framed as a series of open letters that explore the layers of silence and complicity that enabled torture and the activist movements that have helped to uncover this history and implement forms of collective redress and repair. Elizabeth and John ask Laurence about that genre choice, and he unpacks his thinking about responsibility, witnessing, trauma and channels of activism. Arendt’s “banality of evil” briefly surfaces.
Mentioned in this episode:
Recallable …..Stuff
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45 Global Policing 3 Laurence Ralph: Reckoning with Police Violence
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Recall This Book listeners already know the inimitable Martin Puchner (Professor of English and Theater at Harvard, editor of more than one Norton Anthology, and author of many prizewinning books) from that fabulous RTB episode about his “deep history” of literature and literacy, The Written World. And you know his feelings about Wodehouse from his Books in Dark Times confessions.
Today you get to hear his views on culture as mediation and translation, all the way down. His utterly fascinating new book, Culture: The Story of Us from Cave Art to K Pop (Norton, 2023) argues that mediators, translators and transmitters are not just essential supplements, they are the whole kit and kaboodle—it is borrowing and appropriation all the way down.
Mentioned in the episode:
Recallable Books:
Read the episode here.
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John Plotz of Recall This Book spoke in 2020 with Sanjay Krishnan, Boston University English professor and Conrad scholar about his marvelous new book on that grumpiest of Nobel laureates, V. S Naipaul’s Journeys.
Krishnan sees the “contrarian and unsentimental” Trinidad-born but globe-trotting novelist and essayist as early and brilliant at noticing the unevenness with which the blessings and curses of modernity were distributed in the era of decolonization. Centrally, Naipaul realized and reckoned with the always complex and messy question of the minority within postcolonial societies.
He talks with John about Naipaul’s early focus on postcolonial governments, and how unusual it was in the late 1950’s for colonial intellectuals to focus on “the discomfiting aspects of postcolonial life….and uneven consequences of the global transition into modernity.” Most generatively of all, Sanjay insists that the “troublesome aspect is what gives rise to what’s most positive in Naipaul.”
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43 Sanjay Krishnan on V. S. Naipaul: To make the Deformation the Formation
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John Guillory (NYU English author of the pathbreaking Cultural Capital) is here to discuss his amazing new Professing Criticism: Essays on the Organization of Literary Study (U Chicago Press, 2022)
He speaks with John and with Nick Dames, co-editor of Public Books, Professor of Humanities at Columbia and most recently author of The Chapter: A Segmented History from Antiquity to the Twenty-First Century (Princeton 2023). The gap between criticism and scholarship looms large, as does the utility of Panofsky's 1940 distinction between "monuments" and "documents." they ask what sorts of cultural documents achieve aesthetic memorability, for good or for ill.
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