Seriously...

Byron Vincent joins the Violence Reduction Unit in Glasgow to see how they turn young men away from lives of violence and chaos.

Three years ago, after he discussed his own violent and chaotic youth in a Four Thought talk on Radio 4, Byron was invited to come and speak at the VRU. Since then he has been back several times - now he experiences the unit's work directly. Byron spent two weeks embedded in two of the VRU's programmes, from watching the scheme's participants working in food trucks in the west end of Glasgow to joining the cast at the Royal Military Tattoo in Edinburgh.

After hours, and with his powerful personal connection to their lives, Byron has extraordinarily candid conversations with the young men involved in the scheme about fear, insecurity, redemption, love, hope and the real reasons for spiralling violence. But what sacrifices will be required for them to make new lives, free from chaos and violence?

Producer: Giles Edwards.

"The more we reinforce the stereotypes of who writes and who reads, the more the notion of exclusivity is reinforced. It takes balls to gatecrash a party."

Kit de Waal, published her first novel, My Name is Leon, in 2016 at the age of 55. She has already put her money where her mouth is - using part of the advance she received from Penguin to set up a creative writing scholarship in an attempt to improve working class representation in the arts.

Kit knows that - as a writer from a working class background - the success of her debut novel is a rare occurrence. Born to a Caribbean bus driver father and an Irish mother (a cleaner, foster carer and auxiliary nurse), Kit grew up in Birmingham and left school at 15 with no qualifications. She became a secretary with the Crown Prosecution Service and went on to have a career in social services and criminal law.

In this feature she explores an issue that is deeply personal to her. She looks back at her own life and trajectory, and takes the listener on a journey around the country to find out what the barriers really are to working class representation in British literature today.

"There is a difference between working class stories and working class writers. Real equality is when working class writers can write about anything they like - an alien invasion, a nineteenth century courtesan, a medieval war. All we need is the space, the time to do it - oh yes, and some way to pay the bills!"

Kit talks to a range of writers, agents and publishers about what the barriers are for writers from working class backgrounds, including Tim Lott, Andrew McMillan, Gena-mour Barrett, CEO of Penguin Random House UK Tom Weldon, Julia Bell, Julia Kingsford, Ben Gwalchmai, Nathan Connolly and Stephen Morrison-Burke (Birmingham poet laureate and the first recipient of the Kit de Waal scholarship).

Produced by Mair Bosworth.

Filmmaker Mike Figgis explores the story of edited film, audio and culture, and how the simple process of cutting and splicing has changed the way people view the world.

We are living in an age of the edit.

From the jump-cuts of Eisenstein and Hitchcock, to the fractured narratives of Virginia Woolf and James Joyce, from the cut-and-paste sounds of musique concrete and hip-hop, to the sensibility of social media (to say nothing of the radio feature itself), it's the edit - the cut, the splice; montage and juxtaposition - that has ushered us into the present. To some, it's the stuff of life itself: chimps, for example, share 99% of our DNA; what matters is the sequencing, the edit.

There's a year zero to this story of the edit. From the moment we get up in the morning until we close our eyes at night, the visual reality we perceive is a continuous stream of apparently linked images. That's the way we experienced the world for millennia. Then suddenly, just over a century ago, human beings were confronted with something else: edited film.

But this isn't an exercise in cinema history. It's about our present culture. A culture in which the invisible mediating hand of the editor is ever-present. A culture of the 'creative commons' in which we can pull anything out of context and re-edit it (a gif, an internet meme, a mash-up, a parody of a political speech) and make the edit itself become an art form. Cutting, splicing, sampling -- it's all part of the way the world functions now. This is just the beginning.

With Vicki Bennett aka People Like Us, Margie Borschke, Walter Murch and Will Self.

Producer: Martin Williams.

A century ago, the Russian Revolution took place. It was a seismic event that changed the course of the 20th century.

Savitri Devi-devotee of Hitler, proponent of Hindu nationalism, associate of both the British BNP and the American Nazi party-was a prolific author and energetic member of the international Nazi network after the Second World War. Now, her paeans to the mythical Aryan race and apocalyptic theories of history are circulating once again, revived by European white nationalists and the American alt-right.

Born in France in 1905 to an English mother and Greek-Italian father, Savitri Devi moved to India in the 1930s, took a Hindu name, and married a prominent Brahmin. She believed that India's caste system had preserved the purity of the so-called Aryans, and that Hinduism was a living survival of the pagan religion destroyed in Europe by Judeo-Christianity. In her saffron-edged sari and large swastika earrings, she traveled the country promoting Hindutva, the Hindu nationalist ideology espoused by India's ruling party today. Devastated by the fall of the Third Reich at the end of the Second World War, she entered occupied Germany to distribute Nazi propaganda; convinced that Hitler was an avatar of the Hindu god Vishnu, she spent the rest of her life preparing for his eventual return.

Maria Margaronis travels to India to meet Savitri Devi's nephews and former neighbours and explore the origins of her bizarre theories. Drawing on never-before-broadcast interviews with Savitri Devi herself and conversations with historians and activists, she asks what we can learn from this eccentric figure about today's extreme right movements, their strategies and their appeal.

Produced by Shabnam Grewal

"3 May. Bistritz. Left Munich at 8:35 P. M, on 1st May, arriving at Vienna early next morning; should have arrived at 6:46, but train was an hour late."

The first line of Bram Stoker's Dracula makes it clear what the novel will be about: trains. As the book begins, the English solicitor Jonathan Harker is travelling across Europe by train, en route to meet his mysterious new Transylvanian client, complaining all the way about the late running of the service. "It seems to me that the further East you go the more unpunctual are the trains. What ought they to be in China?"

In the Trainspotter's Guide to Dracula, Miles Jupp uses Bram Stoker's novel as it has never been used before, as a train timetable, following its references to plot a route across Europe by rail to Dracula's castle in Transylvania.

Will Miles be able to reach Dracula's castle more quickly than Harker did, or will his journey be dogged by discontinued services, closed lines and delays?

Produced by David Stenhouse.

Readings by David Jackson Young.

The events in Charlottesville were just one example of the sharp rise in the number of violent confrontations in America between far-right white nationalists and left-wing groups known as 'antifa' - short for "anti-fascists".

Those on the right claim they're fighting to defend free speech or other deeply held American principles. But their opponents say they're promoting extremism and a brand of racial division far out of line with mainstream thought.

Fights that once took place between the two groups online are now spilling out onto the streets of places like Berkeley, California and Portland, Oregon - liberal enclaves where far-right activists have held rallies and which have been turned into scenes of violence, and even murder.

Mike Wendling has travelled to America's west coast to talk to underground antifa organisers and find out what they want - and what they're prepared to do to achieve their aims.

Producer: Anisa Subedar.

Once upon a time, total surveillance was the province of George Orwell and totalitarian states, but we now live in a world where oceans of data are gathered from us every day by the wondrous digital devices we have admitted to our homes and that we carry with us everywhere. At the same time, our governments want us to let them follow everything we do to root out evil before it can strike. If you have nothing to hide, do you really have nothing to fear?

The relationship between fathers and daughters has been the subject of countless cultural explorations down the centuries, from Elektra's distress to Bonjour Tristesse. Some of them are idealised ('To Kill A Mockingbird', 'All the Lights We Cannot See'); some highly damaging and dysfunctional ('This is England', 'The Beggar's Opera'); some, as any A'Level pupil who's studied 'King Lear' can attest, are both. What is clear in all these cases is just how particular and powerful the relationship can be, and in this highly personal programme Lauren Laverne heads home to team up with her own dad, Les, to talk about their relationship and how it matches up with some of these cultural imaginings. Among anecdotes about growing up in Sunderland and later on Les playing roadie to Lauren's gigs with the likes of the Ramones, we also hear from artists who in one way or another are engaging with the dad/daughter relationship now, including Helen MacDonald, Glyn Maxwell and The Unthanks.

Presenter: Lauren Laverne

The Russian Revolution unleashed a brand of humour that continues to this day. In this two-part series, comedian and Russophile Viv Groskop explores a century of revolutionary comedy and asks how it continues to shape the national psyche.

The series will rediscover comedy of the Revolution: Bolshevik satire, early Communist cartoons and jokes about Lenin, as writers, satirists and comedians recall the jokes and cartoons shared by their parents and grandparents.

Viv will investigate the birth of the 'anekdot' and trace the development of dark humour through the purges. She will look at how dissident humour in the late 1950s influenced comedy in London and New York, and meet contemporary comedians to gain an understanding of the shape and sound of the comedy circuit in Russia today.

Producer: Georgia Catt