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Sheikh Muhammad Abdulkareem was brought into this world in 1968 in Dongola, Sudan. He has extensive mastery over the Qur’an recitation and Tajweed nuances which thanks to his psalmodic baritone has reached and made a place in the hearts of the Muslim Ummah worldwide.

He began his quest for education by graduating from the renowned King Abdul Aziz’s university in Jeddah, in the faculty of letters Islamic studies Department after which he progressed on to postgraduate and also receiving a Ph.D. in the same discipline but from the University of Khartoum.

In 1983, under the able guidance of noteworthy greats like  Sheikh Muhammad Al Sisi, and Sheikh Ahmed Sabri in Masjid Al Haram, Sheikh Muhammad Abdulkareem garnered mastery over Qur’an memorization. Getting certified was next in his well decorated education portfolio with Shaykh Muhammad Nabhan Masri with the “Seven Readings” doing the needful in 1985. In the shade of various Sheikhs and Ulema, Shaykh Abdulkareem spread his wings to grasp knowledge of “Al Rasm of the Holy Quran”, “Alfiyyah Ibn Maalik”, and “Al Aqida Al Tahawiyya”.

He was not alone in this feat and had the privilege of sharing space with stalwarts in the field of Islamic studies, Quran recitation and many other Islamic disciplines like Shaykh Al Allamah Abdel Aziz Bin Baz in Mecca and Taif, Sheikh Muhammad Al Habib Al Shanqeeti in Mecca and Shaykh Muhammad Al Saalih Al Uthaymeen.

Now, he sought to make a profession of what he had learned over the years and began by teaching the Book of Allah in Al Haram, followed by overseeing the Quran memorization seminars in Jeddah and also assisting at the University of the Holy Quran in Omdurman.

Shaykh Abdulkareem is a multitasker of sorts with him simultaneously juggling many portfolios commendably like presiding over the Islamic culture department in the faculty of “Matloub Et Al Jamiaa” and the preaching committee “Da’wa” in the legitimate association of scholars, preachers and Imams, being a coveted member of the  council of trustees of “Di Alnorin” in Khartoum, and also the advisory committee in the Ministry of Awqaf and Religious Affairs in Sudan.

Sheikh Muhammad Abdulkareem hs to his credit authored several books and publications of outstanding merit namely  “Landmarks of Integrity in the Holy Books and Sunnah” (Thesis for Master’s Degree), “Ahl Al Qibla and their legitimate rights”: (Thesis for Doctorate), “Al Aqsa mosque”: positions and morals and “The Treatment of Waswasah” in the Aqidah.

After having commenced as an Imam and a preacher in the mosque Al Mujamma Al Islami in Khartoum city , at present, Sheikh Muhammad Abdulkareem has established himself as the Imam of Masjid Al Kawtar, in Jeddah , Saudi Arabia.

Sheikh Muhammad Abdulkareem was brought into this world in 1968 in Dongola, Sudan. He has extensive mastery over the Qur’an recitation and Tajweed nuances which thanks to his psalmodic baritone has reached and made a place in the hearts of the Muslim Ummah worldwide. He began his quest for education by graduating from the renowned King Abdul Aziz’s university in Jeddah, in the faculty of letters Islamic studies Department after which he progressed on to postgraduate and also receiving a Ph.D. in the same discipline but from the University of Khartoum. In 1983, under the able guidance of noteworthy greats like Sheikh Muhammad Al Sisi, and Sheikh Ahmed Sabri in Masjid Al Haram, Sheikh Muhammad Abdulkareem garnered mastery over Qur’an memorization. Getting certified was next in his well decorated education portfolio with Shaykh Muhammad Nabhan Masri with the “Seven Readings” doing the needful in 1985. In the shade of various Sheikhs and Ulema, Shaykh Abdulkareem spread his wings to grasp knowledge of “Al Rasm of the Holy Quran”, “Alfiyyah Ibn Maalik”, and “Al Aqida Al Tahawiyya”. He was not alone in this feat and had the privilege of sharing space with stalwarts in the field of Islamic studies, Quran recitation and many other Islamic disciplines like Shaykh Al Allamah Abdel Aziz Bin Baz in Mecca and Taif, Sheikh Muhammad Al Habib Al Shanqeeti in Mecca and Shaykh Muhammad Al Saalih Al Uthaymeen. Now, he sought to make a profession of what he had learned over the years and began by teaching the Book of Allah in Al Haram, followed by overseeing the Quran memorization seminars in Jeddah and also assisting at the University of the Holy Quran in Omdurman. Shaykh Abdulkareem is a multitasker of sorts with him simultaneously juggling many portfolios commendably like presiding over the Islamic culture department in the faculty of “Matloub Et Al Jamiaa” and the preaching committee “Da’wa” in the legitimate association of scholars, preachers and Imams, being a coveted member of the council of trustees of “Di Alnorin” in Khartoum, and also the advisory committee in the Ministry of Awqaf and Religious Affairs in Sudan. Sheikh Muhammad Abdulkareem hs to his credit authored several books and publications of outstanding merit namely “Landmarks of Integrity in the Holy Books and Sunnah” (Thesis for Master’s Degree), “Ahl Al Qibla and their legitimate rights”: (Thesis for Doctorate), “Al Aqsa mosque”: positions and morals and “The Treatment of Waswasah” in the Aqidah. After having commenced as an Imam and a preacher in the mosque Al Mujamma Al Islami in Khartoum city , at present, Sheikh Muhammad Abdulkareem has established himself as the Imam of Masjid Al Kawtar, in Jeddah , Saudi Arabia.

Sheikh Muhammad Abdulkareem was brought into this world in 1968 in Dongola, Sudan. He has extensive mastery over the Qur’an recitation and Tajweed nuances which thanks to his psalmodic baritone has reached and made a place in the hearts of the Muslim Ummah worldwide.

He began his quest for education by graduating from the renowned King Abdul Aziz’s university in Jeddah, in the faculty of letters Islamic studies Department after which he progressed on to postgraduate and also receiving a Ph.D. in the same discipline but from the University of Khartoum.

In 1983, under the able guidance of noteworthy greats like &nbsp;Sheikh Muhammad Al Sisi, and Sheikh Ahmed Sabri in Masjid Al Haram, Sheikh Muhammad Abdulkareem garnered mastery over Qur’an memorization. Getting certified was next in his well decorated education portfolio with Shaykh Muhammad Nabhan Masri with the “Seven Readings” doing the needful in 1985. In the shade of various Sheikhs and Ulema, Shaykh Abdulkareem spread his wings to grasp knowledge of “Al Rasm of the Holy Quran”, “Alfiyyah Ibn Maalik”, and “Al Aqida Al Tahawiyya”.

He was not alone in this feat and had the privilege of sharing space with stalwarts in the field of Islamic studies, Quran recitation and many other Islamic disciplines like Shaykh Al Allamah Abdel Aziz Bin Baz in Mecca and Taif, Sheikh Muhammad Al Habib Al Shanqeeti in Mecca and Shaykh Muhammad Al Saalih Al Uthaymeen.

Now, he sought to make a profession of what he had learned over the years and began by teaching the Book of Allah in Al Haram, followed by overseeing the Quran memorization seminars in Jeddah and also assisting at the University of the Holy Quran in Omdurman.

Shaykh Abdulkareem is a multitasker of sorts with him simultaneously juggling many portfolios commendably like presiding over the Islamic culture department in the faculty of “Matloub Et Al Jamiaa” and the preaching committee “Da’wa” in the legitimate association of scholars, preachers and Imams, being a coveted member of the &nbsp;council of trustees of “Di Alnorin” in Khartoum, and also the advisory committee in the Ministry of Awqaf and Religious Affairs in Sudan.

Sheikh Muhammad Abdulkareem hs to his credit authored several books and publications of outstanding merit namely &nbsp;“Landmarks of Integrity in the Holy Books and Sunnah” (Thesis for Master’s Degree), “Ahl Al Qibla and their legitimate rights”: (Thesis for Doctorate), “Al Aqsa mosque”: positions and morals and “The Treatment of Waswasah” in the Aqidah.

After having commenced as an Imam and a preacher in the mosque Al Mujamma Al Islami in Khartoum city , at present, Sheikh Muhammad Abdulkareem has established himself as the Imam of Masjid Al Kawtar, in Jeddah , Saudi Arabia.

Muhammad Abdul Kareem

Abu Aynayn Shaeesha (Abul Ainain Shu’aisha) was a distinguished Egyptian Quran reciter, born on August 12, 1922, in Bella, Kafr El Sheikh Governorate. Known for his rich, passionate voice and deep mastery of Tajweed, he rose to prominence in the mid‑1940s, becoming one of the foremost Qaris of his time.

After memorizing the Qur’an in his childhood, he began his career with Egyptian radio in 1939 before moving to the Near East Radio in Palestine in 1940. He became the first Egyptian reciter to lead recitation at Masjid al‑Aqsa, later being honored to recite at mosques worldwide, including the Grand Mosque in Mecca, the Umayyad Mosque in Syria, and London’s Islamic Centre.

Back in Egypt, he held prominent positions: member of the Supreme Council for Islamic Affairs, dean of the International Institute for Holy Quran Memorization, and a voice examiner for Egyptian radio and television. He also served on the Supreme Quran Committee at Egypt’s Awqaf Ministry and helped establish Egypt’s Reciters Union alongside Sheikh Mahmoud Ali Al‑Banna and Sheikh Abdul Basit Abdul Samad.

Despite suffering a vocal ailment in the early 1960s, he recovered and continued reciting at major mosques such as Omar Makram Mosque (1969) and Sayyida Zaynab Mosque (1992). He received numerous honors, including medals from Iraq, Lebanon, Syria, Palestine, and other Muslim nations.

Abu Aynayn Shaeesha is remembered for his soulful delivery, technical skill, and profound influence on generations of listeners and reciters.

Abu Aynayn Shaeesha (Abul Ainain Shu’aisha) was a distinguished Egyptian Quran reciter, born on August 12, 1922, in Bella, Kafr El Sheikh Governorate. Known for his rich, passionate voice and deep mastery of Tajweed, he rose to prominence in the mid‑1940s, becoming one of the foremost Qaris of his time. After memorizing the Qur’an in his childhood, he began his career with Egyptian radio in 1939 before moving to the Near East Radio in Palestine in 1940. He became the first Egyptian reciter to lead recitation at Masjid al‑Aqsa, later being honored to recite at mosques worldwide, including the Grand Mosque in Mecca, the Umayyad Mosque in Syria, and London’s Islamic Centre. Back in Egypt, he held prominent positions: member of the Supreme Council for Islamic Affairs, dean of the International Institute for Holy Quran Memorization, and a voice examiner for Egyptian radio and television. He also served on the Supreme Quran Committee at Egypt’s Awqaf Ministry and helped establish Egypt’s Reciters Union alongside Sheikh Mahmoud Ali Al‑Banna and Sheikh Abdul Basit Abdul Samad. Despite suffering a vocal ailment in the early 1960s, he recovered and continued reciting at major mosques such as Omar Makram Mosque (1969) and Sayyida Zaynab Mosque (1992). He received numerous honors, including medals from Iraq, Lebanon, Syria, Palestine, and other Muslim nations. Abu Aynayn Shaeesha is remembered for his soulful delivery, technical skill, and profound influence on generations of listeners and reciters.

Abu Aynayn Shaeesha

פודקאס ישראלי על אומנויות לחימה

לא צריך ווקס

기부스 - 정찬우X션의 기부 팟캐스트

It's a presidential podcast by three guys who know a little, and talk a lot.

People vs. POTUS

Comedians Tony Vino and Daliso Chaponda talk about the most blank people in history. Each episode the word blank gets replaced with a different adjective. Confused Yet? Have a listen and it will all make sense...

Firing Blanks

[헌법재판연구원]알기 쉬운 헌법 팟캐스트

Seven days of radio history in seven minutes - as told through clips and narration from David Lloyd.

Radio Moments - This Week in History

Ayoob Essack, full name is Ayyūb ibn Ibrāhīm ibn Sulaymān Ishāq. He was born in Pietermaritzburg, South Africa in 1381 A.H./1961 C.E.

Qāri Ayyūb’s initial studies in Qur`ānic recital, fiqh, ˘aqīdah, amongst other Islamic sciences, were completed under the auspices of Sheikh Muhammad Yūsuf Mulla. It was also at his hands that at the age of fourteen, he had memorized the Qur`ān. During this time he completed his tertiary education. Thereafter he spent a year with Sheikh Ismā`īl Katrada revising the Qur`ān.

In 1978 C.E. he enrolled at Dār al-˘Ulūm Falāh al-Dārayn in Gujarat, India. Here he gained proficiency in the Arabic language, fiqh, tafsīr, hadith, philosophy, and so on. Under the expert tutelage of Qāri Anīs Ahmad Khān, at this madrasah, he studied tajwīd and qirā`āt. The books studied by him comprise of Urdu as well as Arabic works. They include Miftāh al-Qur`ān, Fawā`ide Makkiyyah, Khulāsah al-Bayān, the Muqaddimah al-Jazariyyah, al-Fawā`id al-Tajwīdiyyah.

Some of these books of tajwīd he also read and studied by Sheikh Muhammad ˘Abbās Dharamfūri. To both, Qāri Anīs Ahmad and Sheikh ˘Abbās, he read the Qur`ān in the narration of Hafs via the Shātibiyyah. Subsequently, he completed the study of the Shātibiyyah, the Durrah, and the Tayyibah, as well as reading the Qur`ān combining all the qirā`āt contained in these works to Qāri Anīs Ahmad Khan. He also read all the works of Qāri Anīs Ahmad in tajwīd and qirā`āt.

Teachers:
<ul>
 	<li>Qāri Anīs Ahmad Khan – he read to him the seven qirā`āt via the Shātibiyyah, and the ten qirā`āt via the Durrah and the Tayyibah. He also read to him many books including Nihāyah al-Qoul al-Mufīd of Makkī Nasr Juraysī, Ghayth al-Naf˘ of Safāqusī, Ithāf Fudalā` al-Bashr of Ahmad al-Bannā`, the ˘Aqīlah of Imam Shātibī, al-Nashr of Ibn al-Jazarī, al-Wujūh al-Musfarrah of Mutawallī and many others.
The methodology adopted by Qāri Anīs in teaching these works were that a student read a portion of the book to him after which Qāri Anīs would explain all matters pertaining to the portion read regarding those issues upon which the qurrā` agree, those issues in which they disagree, the grammar of the verses, the opinions of various commentators and so forth. His manner of expression was clear so that the student could easily grasp all the discussions deliberated. Qāri Ayyūb spent eight years under the skilled training of Qāri Anīs, reading the Qur`ān to him firstly combining all seven qirā`āt via the Shātibiyyah, then the ten qirā`āt via the Durrah, and thereafter the ten qirā`āt via the Tayyibah. He subsequently received ijāzah in these qirā`āt, his written works and all the books read to him, as Qāri Anīs received ijāzah in them from his teachers before him.</li>
 	<li>Sheikh Muhammad ˘Abbās Dharamfūri – read Miftāh al-Qur`ān, Fawā`ide Makkiyyah, Khulāsah al-Bayān and the Muqaddimah al-Jazariyyah. He also read the Qur`ān to him in the narration of Hafs via the Shātibiyyah.</li>
 	<li>Sheikh Muhammad Yūsuf Mulla – learnt how to recite Qur`ān as well as completing its memorization by him. He also learnt his initial teachings of fiqh, Islamic history and so forth by him.</li>
 	<li>Sheikh Ismā˘īl Katrada – revised the Qur`ān with him.</li>
 	<li>Sheikh Ahmad Bemat – studied hadith and read the Sahīh of Bukhārī to him.</li>
 	<li>Sheikh Abrār Ahmad – studied hadith and read the Sahīh of Muslim to him. He also read the first half of Tafsīr al-Jalālayn to him.</li>
 	<li>Sheikh Shabīr ˘Ali al-Afghānī – studied hadith, and read the Jāmi˘ of Tirmidhī as well as portion of Ibn Mājah, and fiqh by him.</li>
 	<li>Sheikh Dhū al-Fiqār Ahmad – studied hadith, fiqh, Sunan of Abū Dāwūd and the second half of Tafsīr al-Jalālayn to him.</li>
 	<li>Sheikh Muhammad Ayyūb Surti – studied Arabic, fiqh and hadith by him. He also read the Shamā`il of Tirmidhī and sections of Mishkāt al-Masābīh to him.</li>
 	<li>Sheikh ˘Abd Allah Patel – studied hadith and fiqh by him. He also read sections of Mishkāt al-Masābīh to him.</li>
 	<li>Sheikh Muhammad Ya˘qūb Desai – studied Arabic grammar, sarf, hadith, fiqh, usūl, and tafsīr by him. He also read both Muwatta`as to him.</li>
 	<li>Sheikh ˘Abd Allah Ismā˘īl Patel – studied Arabic by him. He also read sections of Sharh Ma˘ānī al-Āthār to him.</li>
 	<li>Qāri Ayyūb received ijāzah and sanad from his teachers in all these books studied.</li>
</ul>
His current duties includes:
<ul>
 	<li>The head of the faculty of Tajwīd and Qirā`āt at Dār al-˘Ulūm Zakariyyah in South Africa since 1408 A.H./1988 C.E.</li>
 	<li>Travels extensively to many countries across the world, including India, Pakistan, Britain, Brazil, Chile, America, Canada, Zimbabwe, Malawi, Mauritius, Reunion, United Arab Emirates and many others, in service of the Qur`ān.</li>
 	<li>Director of Madrasah Tartīl al-Qur`ān in Pietermaritzburg, South Africa.</li>
</ul>
Students:
Qāri Ayyūb has taught hundreds of students, not only in South Africa but across the globe.

Ayoob Essack, full name is Ayyūb ibn Ibrāhīm ibn Sulaymān Ishāq. He was born in Pietermaritzburg, South Africa in 1381 A.H./1961 C.E. Qāri Ayyūb’s initial studies in Qur`ānic recital, fiqh, ˘aqīdah, amongst other Islamic sciences, were completed under the auspices of Sheikh Muhammad Yūsuf Mulla. It was also at his hands that at the age of fourteen, he had memorized the Qur`ān. During this time he completed his tertiary education. Thereafter he spent a year with Sheikh Ismā`īl Katrada revising the Qur`ān. In 1978 C.E. he enrolled at Dār al-˘Ulūm Falāh al-Dārayn in Gujarat, India. Here he gained proficiency in the Arabic language, fiqh, tafsīr, hadith, philosophy, and so on. Under the expert tutelage of Qāri Anīs Ahmad Khān, at this madrasah, he studied tajwīd and qirā`āt. The books studied by him comprise of Urdu as well as Arabic works. They include Miftāh al-Qur`ān, Fawā`ide Makkiyyah, Khulāsah al-Bayān, the Muqaddimah al-Jazariyyah, al-Fawā`id al-Tajwīdiyyah. Some of these books of tajwīd he also read and studied by Sheikh Muhammad ˘Abbās Dharamfūri. To both, Qāri Anīs Ahmad and Sheikh ˘Abbās, he read the Qur`ān in the narration of Hafs via the Shātibiyyah. Subsequently, he completed the study of the Shātibiyyah, the Durrah, and the Tayyibah, as well as reading the Qur`ān combining all the qirā`āt contained in these works to Qāri Anīs Ahmad Khan. He also read all the works of Qāri Anīs Ahmad in tajwīd and qirā`āt. Teachers: Qāri Anīs Ahmad Khan – he read to him the seven qirā`āt via the Shātibiyyah, and the ten qirā`āt via the Durrah and the Tayyibah. He also read to him many books including Nihāyah al-Qoul al-Mufīd of Makkī Nasr Juraysī, Ghayth al-Naf˘ of Safāqusī, Ithāf Fudalā` al-Bashr of Ahmad al-Bannā`, the ˘Aqīlah of Imam Shātibī, al-Nashr of Ibn al-Jazarī, al-Wujūh al-Musfarrah of Mutawallī and many others. The methodology adopted by Qāri Anīs in teaching these works were that a student read a portion of the book to him after which Qāri Anīs would explain all matters pertaining to the portion read regarding those issues upon which the qurrā` agree, those issues in which they disagree, the grammar of the verses, the opinions of various commentators and so forth. His manner of expression was clear so that the student could easily grasp all the discussions deliberated. Qāri Ayyūb spent eight years under the skilled training of Qāri Anīs, reading the Qur`ān to him firstly combining all seven qirā`āt via the Shātibiyyah, then the ten qirā`āt via the Durrah, and thereafter the ten qirā`āt via the Tayyibah. He subsequently received ijāzah in these qirā`āt, his written works and all the books read to him, as Qāri Anīs received ijāzah in them from his teachers before him. Sheikh Muhammad ˘Abbās Dharamfūri – read Miftāh al-Qur`ān, Fawā`ide Makkiyyah, Khulāsah al-Bayān and the Muqaddimah al-Jazariyyah. He also read the Qur`ān to him in the narration of Hafs via the Shātibiyyah. Sheikh Muhammad Yūsuf Mulla – learnt how to recite Qur`ān as well as completing its memorization by him. He also learnt his initial teachings of fiqh, Islamic history and so forth by him. Sheikh Ismā˘īl Katrada – revised the Qur`ān with him. Sheikh Ahmad Bemat – studied hadith and read the Sahīh of Bukhārī to him. Sheikh Abrār Ahmad – studied hadith and read the Sahīh of Muslim to him. He also read the first half of Tafsīr al-Jalālayn to him. Sheikh Shabīr ˘Ali al-Afghānī – studied hadith, and read the Jāmi˘ of Tirmidhī as well as portion of Ibn Mājah, and fiqh by him. Sheikh Dhū al-Fiqār Ahmad – studied hadith, fiqh, Sunan of Abū Dāwūd and the second half of Tafsīr al-Jalālayn to him. Sheikh Muhammad Ayyūb Surti – studied Arabic, fiqh and hadith by him. He also read the Shamā`il of Tirmidhī and sections of Mishkāt al-Masābīh to him. Sheikh ˘Abd Allah Patel – studied hadith and fiqh by him. He also read sections of Mishkāt al-Masābīh to him. Sheikh Muhammad Ya˘qūb Desai – studied Arabic grammar, sarf, hadith, fiqh, usūl, and tafsīr by him. He also read both Muwatta`as to him. Sheikh ˘Abd Allah Ismā˘īl Patel – studied Arabic by him. He also read sections of Sharh Ma˘ānī al-Āthār to him. Qāri Ayyūb received ijāzah and sanad from his teachers in all these books studied. His current duties includes: The head of the faculty of Tajwīd and Qirā`āt at Dār al-˘Ulūm Zakariyyah in South Africa since 1408 A.H./1988 C.E. Travels extensively to many countries across the world, including India, Pakistan, Britain, Brazil, Chile, America, Canada, Zimbabwe, Malawi, Mauritius, Reunion, United Arab Emirates and many others, in service of the Qur`ān. Director of Madrasah Tartīl al-Qur`ān in Pietermaritzburg, South Africa. Students: Qāri Ayyūb has taught hundreds of students, not only in South Africa but across the globe.

Ayoob Essack

禅学大纲，学禅入门【微信公众号：FM18848】

《南禅七日》是当年南师怀瑾老师受现已圆寂的妙湛老法师的邀请到厦门南普陀寺，为僧人们主持禅七的时候的讲课记录。

南怀瑾老师讲佛法并不枯燥反而妙趣横生，幽默风趣。先生另辟蹊径，围绕佛经，从世间科学、儒、道和实际修行经验、禅净密等多个角度讲禅，使听闻者更加容易理解禅学本意。

《南禅七日》主要是释禅，并在释禅的基础上讲述禅宗的佛法和佛法的禅宗。本书可以说是一个学禅大纲，其中包括佛教起源，如何听闻，禅宗历史，儒释道异同，禅净密，学禅经典，学禅法门，坐禅法要，科学与禅，肉体与空无，实修体验，实修境界，佛教今日和发展，等等。

禅学大纲，学禅入门【微信公众号：FM18848】 《南禅七日》是当年南师怀瑾老师受现已圆寂的妙湛老法师的邀请到厦门南普陀寺，为僧人们主持禅七的时候的讲课记录。 南怀瑾老师讲佛法并不枯燥反而妙趣横生，幽默风趣。先生另辟蹊径，围绕佛经，从世间科学、儒、道和实际修行经验、禅净密等多个角度讲禅，使听闻者更加容易理解禅学本意。 《南禅七日》主要是释禅，并在释禅的基础上讲述禅宗的佛法和佛法的禅宗。本书可以说是一个学禅大纲，其中包括佛教起源，如何听闻，禅宗历史，儒释道异同，禅净密，学禅经典，学禅法门，坐禅法要，科学与禅，肉体与空无，实修体验，实修境界，佛教今日和发展，等等。

南禅七日| 精读南怀瑾【静境】

If you're interested in nordic sagas, dark and mysterious folktales and strange stories from Scandinavia, then you've come to the right place.

In this podcast I share incredibly interesting nordic folktales, stories and history with you, with hundreds of exciting and lively stories. Listen to unbelievable true stories or how mighty heroes from old sagas accomplished to defeat their fiercest enemies, which creatures lurk around the forest at night and how vikings shook the ancient and medieval world.

If you enjoy this podcast, please consider to follow and rate it with 5 stars.

If you're interested in nordic sagas, dark and mysterious folktales and strange stories from Scandinavia, then you've come to the right place. In this podcast I share incredibly interesting nordic folktales, stories and history with you, with hundreds of exciting and lively stories. Listen to unbelievable true stories or how mighty heroes from old sagas accomplished to defeat their fiercest enemies, which creatures lurk around the forest at night and how vikings shook the ancient and medieval world. If you enjoy this podcast, please consider to follow and rate it with 5 stars.

Northman's Tales | Nordic sagas & dark & mysterious folktales & stories

A new podcast for every day of the year, in which we present our most cogent, reasoned, and occasionally shouty arguments to decide what each date should be best remembered for. Every episode features fun historical facts, a vote on the winner, and tearful recriminations.

Date Fight!

Reaching A Head is a podcast hosted by Lex Runkle and Rob Coleman, two friends who love digging deeper into topics and stories ranging from murder/serial killer cases, to aliens and climate change.

Reaching A Head

Patric Doyle Presents is a podcast featuring little vignettes of escapism and moments from The Classical Sunday Breakfast Show which broadcasts live every Sunday from 8-10am on 103.2 Dublin City FM.

Patric Doyle Presents

Here, I review books, TV shows, and movies related to history or classic literature that speak to different historical periods, cultures, or the overall human condition.
(Episodes released every two weeks!)

Here, I review books, TV shows, and movies related to history or classic literature that speak to different historical periods, cultures, or the overall human condition. (Episodes released every two weeks!)

ZTalks with Zahrya Musgrove

辛上邪博士，弃商从文后定居加拿大专职写作，关注教育、认知成长。喜欢分享，相信“视界就是你的世界”，主张人生不易。要积极自娱自乐。辛上邪“有所思”，有所想，有所说，与您聊生活，谈教育，讨论时政新闻，拓展认知疆域。

辛上邪：在加拿大，有所思

Le podcast indiscret qui s'immisce dans le quotidien de l'histoire !

Immergez-vous dans les méandres de l'histoire pour comprendre et étudier les différents pans de la vie quotidienne des civilisations antérieures. 

Parmi les sujets à venir: le statut de la femme, l'épilation, la sexualité, la mode, la médecine, le commerce, le végétarisme, les croyances, l'homosexualité, la monnaie, le sport, la cuisine, ou encore l'humour....

Abonnez-vous et suivez-vous nous sur Instagram pour vous tenir au courant de la sortie d'un nouvel épisode !

Le podcast indiscret qui s'immisce dans le quotidien de l'histoire ! Immergez-vous dans les méandres de l'histoire pour comprendre et étudier les différents pans de la vie quotidienne des civilisations antérieures. Parmi les sujets à venir: le statut de la femme, l'épilation, la sexualité, la mode, la médecine, le commerce, le végétarisme, les croyances, l'homosexualité, la monnaie, le sport, la cuisine, ou encore l'humour.... Abonnez-vous et suivez-vous nous sur Instagram pour vous tenir au courant de la sortie d'un nouvel épisode !

C'est quoi cette histoire !?

Hosted by J.R. Gibson Our History Our Stories sheds light on hundreds of years of rich black history, heritage and excellence. Each episode highlights the amazing stories of Black Pioneers, Trailblazers &amp; World-Changers from our Past &amp; Present as well as highlighting individuals who are destined to make an impact in the Future. Discover Black History in 5 minutes or less.

Hosted by J.R. Gibson Our History Our Stories sheds light on hundreds of years of rich black history, heritage and excellence. Each episode highlights the amazing stories of Black Pioneers, Trailblazers & World-Changers from our Past & Present as well as highlighting individuals who are destined to make an impact in the Future. Discover Black History in 5 minutes or less.

Our History Our Stories

每日一宝 | 听三毛讲文物

#GetNuanced with TJC is an American independent media program that is as passionate as much about politics as it is about history. 

This podcast seeks to be as much of a home for meaningful discussions as it is a forum that is conducive to promoting critical analysis of current events, with a keen emphasis on international relations &amp; U.S. politics as well as the broader historical context which is all too often relegated as a matter that is "behind the scenes."

The ultimate goal of the show is to tackle the most pressing domestic &amp; foreign policy matters that shape the nature of our times.

#GetNuanced with TJC is an American independent media program that is as passionate as much about politics as it is about history. This podcast seeks to be as much of a home for meaningful discussions as it is a forum that is conducive to promoting critical analysis of current events, with a keen emphasis on international relations & U.S. politics as well as the broader historical context which is all too often relegated as a matter that is "behind the scenes." The ultimate goal of the show is to tackle the most pressing domestic & foreign policy matters that shape the nature of our times.

#GetNuanced with TJC

The podcast delves into all things paranormal. From locations, equipment, historic information and investigation stories. We will also have special guests to join us on our journey to discover if there is anything on the other side .

Searching for Spirits

一個廣播人下了線之後，因為不甘寂寞，
持續分享各式各樣你想得到、想不到的有意思資訊！
無所不包、無所不聊，都在五穀雜良！

支持五穀贊助連結↓
超商代碼、ATM轉帳→https://p.ecpay.com.tw/9D8A270
LINE Pay→https://pin543.soci.vip/donate
信用卡/Google Pay→https://pay.soundon.fm/podcasts/709d225b-063d-4eb2-b0e8-99218684686b

合作請洽：apply560@gmail.com

--
Hosting provided by <a href="https://www.soundon.fm/" target="_blank">SoundOn</a>

一個廣播人下了線之後，因為不甘寂寞， 持續分享各式各樣你想得到、想不到的有意思資訊！ 無所不包、無所不聊，都在五穀雜良！ 支持五穀贊助連結↓ 超商代碼、ATM轉帳→https://p.ecpay.com.tw/9D8A270 LINE Pay→https://pin543.soci.vip/donate 信用卡/Google Pay→https://pay.soundon.fm/podcasts/709d225b-063d-4eb2-b0e8-99218684686b 合作請洽：apply560@gmail.com -- Hosting provided by SoundOn

一個廣播人下了線之後，因為不甘寂寞，
持續分享各式各樣你想得到、想不到的有意思資訊！
無所不包、無所不聊，都在五穀雜良！

支持五穀贊助連結↓
超商代碼、ATM轉帳→https://p.ecpay.com.tw/9D8A270
LINE Pay→https://pin543.soci.vip/donate
信用卡/Google Pay→https://pay.soundon.fm/podcasts/709d225b-063d-4eb2-b0e8-99218684686b

合作請洽：apply560@gmail.com

--
Hosting provided by <a href="https://www.soundon.fm/" rel="noopener noreferrer">SoundOn</a>

五穀雜良

Imagine the world

Thank you for visiting Expulsion @50. This oral history project was created to commemorate the 50 year anniversary of the expulsion of Asians by President Idi Amin from Uganda, back in 1972. Here you will find more than 50 full episodes and trailers. After each series, there is an episode reflecting on the emerging insights. Guests came from 11 countries. My youngest contributor was 14 and oldest 92 years. You can read my published articles here: www.dailymaverick.co.za/?dm_search=Dolar+Vasani

If you have any comments or questions, please email: expulsion50@gmail.com

Thank you for visiting Expulsion @50. This oral history project was created to commemorate the 50 year anniversary of the expulsion of Asians by President Idi Amin from Uganda, back in 1972. Here you will find more than 50 full episodes and trailers. After each series, there is an episode reflecting on the emerging insights. Guests came from 11 countries. My youngest contributor was 14 and oldest 92 years. You can read my published articles here: www.dailymaverick.co.za/?dm_search=Dolar+Vasani If you have any comments or questions, please email: expulsion50@gmail.com

Expulsion@50

文化是一种社会现象,是人类物质文明和精神文明有机融合的产物;同时又是一种历史现象,是社会的历史沉积。当今世界,随着经济全球化进程的加快,人们越来越重视本民族的历史文化。我们只有加强对本民族历史文化的继承和创新,才能更好地弘扬民族精神,增强民族凝聚力。历史经验告诉我们,任何一个民族要想屹立于世界民族之林,必须具有自尊、自信、自强的民族意识。随着我国综合国力的日益强大,广大民众对重塑民族自尊心和自豪感的愿望日益迫切。作为民族大家庭中的一员,将源远流长、博大精深的中国历史文化继承并传播给广大群众,特别是青少年-代,...播讲：瀚月

文化是一种社会现象,是人类物质文明和精神文明有机融合的产物;同时又是一种历史现象,是社会的历史沉积。当今世界,随着经济全球化进程的加快,人们越来越重视本民族的历史文化。我们只有加强对本民族历史文化的继承和创新,才能更好地弘扬民族精神,增强民族凝聚力。历史经验告诉我们,任何一个民族要想屹立于世界民族之林,必须具有自尊、自信、自强的民族意识。随着我国综合国力的日益强大,广大民众对重塑民族自尊心和自豪感的愿望日益迫切。作为民族大家庭中的一员,将源远流长、博大精深的中国历史文化继承并传播给广大群众,特别是青少年-代,...播讲：瀚月

文化是一种社会现象,是人类物质文明和精神文明有机融合的产物;同时又是一种历史现象,是社会的历史沉积。当今世界,随着经济全球化进程的加快,人们越来越重视本民族的历史文化。我们只有加强对本民族历史文化的继承和创新,才能更好地弘扬民族精神,增强民族凝聚力。历史经验告诉我们,任何一个民族要想屹立于世界民族之林,必须具有自尊、自信、自强的民族意识。随着我国综合国力的日益强大,广大民众对重塑民族自尊心和自豪感的愿望日益迫切。作为民族大家庭中的一员,将源远流长、博大精深的中国历史文化继承并传播给广大群众,特别是青少年-代,...播讲：瀚月

历史文化十万个为什么

Weekly Sermons from Watertown First United Methodist Church

Weekly Sermons from Watertown First United Methodist Church

FirstChurch Message of the Week

Sheikh Abdullah bin Mohammed bin Abdullah Hurafi (may Allah have mercy on him) is the imam and khateeb (the one who dedicated the khutbah) of the Islamic temple. He was born in al-Bukairiya in 1333H and grew up in a home full of knowledge and noise. His father was the chief of the city, a great scholar and judge.

When the Quran was remembered, Sheikh Abdullah Khulaifi was less than 15 years old. He served as his father’s assistant in a mosque in Abu Koiliya and started as Aam, and later moved to the Namra Mosque in the same city, where his reputation became famous among children who wanted to pray to him.

Some people who were close to the late King Faisal bin bind Abdul Aziz (may Allah have mercy on him) mentioned that the king ordered Sheikh Kulafi Khulaifi) came to find him so that he could pray with him and make him his special magnet in Taif. That was in the early 1360s (Hegira). He continued to serve as an Imam in the palace for two years, and then in 1365H King Faisal (may Allah have mercy on his soul) ordered him to be the Imam and khateeb of Masjidul Haraam. This is the last ten days of Ramadan late at night, after the imam, Salaatul Tahajjud (Salaatul Tahajjud) performed for the first time at the assembly of the chapel (Masjidul Haraam). This continued until his death in 1414H.

About his last few hours, his son Abdur-Rahman bin Abdullah al-Khulaifi told us: “We arrived at the al-Radf suburb of Ta’if on Monday 28th, 1414H, after salaatul Asr. My father looked very good. It was normal, but he was not complaining that I was sick and had no symptoms. He sent me to a nearby market to buy some supplies. When I came back, I found him very nervous and stressed. The doctor, but he refused, and Ask me to put a mattress on him so that he can rest. He rested for about half an hour, then I asked him to go home with me, and he agreed. He stood up, acted like a witch, and then sat in the car with me. When we were on our way home, the tension and pressure returned, and she vomited several times. When this happened, he seemed to miss his daily prayer / dictation very much, and his voice was very weak. Suddenly he stopped speaking, his breathing became shallow, his chest began to vibrate, and his eyes were fixed, so I took him to King Faisal’s hospital in Taif, and the doctor told me he was in Mag before arriving at the hospital. . Maghrib Adhaan died earlier in a car. It was then that he used to prepare salat with the Masjidul Haraam congregation.

He added: “On 1414H, the next day, Tuesday 1414H, his funeral prayers were performed at the ka gate after Saratel Asr of Masjidul Haraam. Bah, the place where he led people to pray for almost fifty years. He was buried in the al-Adl cemetery, and funeral prayers were performed for those who were unable to do the first prayer at Masjidul Haraam. We still remember it fresh, especially during Ramadan, especially when we listen to the Quran (Allahhu noorus-samaawaati wal ard), which Saratto Maghreb often recites in the Holy Land. May Allah Ta’aala have mercy on him with his great mercy.”

Sheikh Abdullah bin Mohammed bin Abdullah Hurafi (may Allah have mercy on him) is the imam and khateeb (the one who dedicated the khutbah) of the Islamic temple. He was born in al-Bukairiya in 1333H and grew up in a home full of knowledge and noise. His father was the chief of the city, a great scholar and judge. When the Quran was remembered, Sheikh Abdullah Khulaifi was less than 15 years old. He served as his father’s assistant in a mosque in Abu Koiliya and started as Aam, and later moved to the Namra Mosque in the same city, where his reputation became famous among children who wanted to pray to him. Some people who were close to the late King Faisal bin bind Abdul Aziz (may Allah have mercy on him) mentioned that the king ordered Sheikh Kulafi Khulaifi) came to find him so that he could pray with him and make him his special magnet in Taif. That was in the early 1360s (Hegira). He continued to serve as an Imam in the palace for two years, and then in 1365H King Faisal (may Allah have mercy on his soul) ordered him to be the Imam and khateeb of Masjidul Haraam. This is the last ten days of Ramadan late at night, after the imam, Salaatul Tahajjud (Salaatul Tahajjud) performed for the first time at the assembly of the chapel (Masjidul Haraam). This continued until his death in 1414H. About his last few hours, his son Abdur-Rahman bin Abdullah al-Khulaifi told us: “We arrived at the al-Radf suburb of Ta’if on Monday 28th, 1414H, after salaatul Asr. My father looked very good. It was normal, but he was not complaining that I was sick and had no symptoms. He sent me to a nearby market to buy some supplies. When I came back, I found him very nervous and stressed. The doctor, but he refused, and Ask me to put a mattress on him so that he can rest. He rested for about half an hour, then I asked him to go home with me, and he agreed. He stood up, acted like a witch, and then sat in the car with me. When we were on our way home, the tension and pressure returned, and she vomited several times. When this happened, he seemed to miss his daily prayer / dictation very much, and his voice was very weak. Suddenly he stopped speaking, his breathing became shallow, his chest began to vibrate, and his eyes were fixed, so I took him to King Faisal’s hospital in Taif, and the doctor told me he was in Mag before arriving at the hospital. . Maghrib Adhaan died earlier in a car. It was then that he used to prepare salat with the Masjidul Haraam congregation. He added: “On 1414H, the next day, Tuesday 1414H, his funeral prayers were performed at the ka gate after Saratel Asr of Masjidul Haraam. Bah, the place where he led people to pray for almost fifty years. He was buried in the al-Adl cemetery, and funeral prayers were performed for those who were unable to do the first prayer at Masjidul Haraam. We still remember it fresh, especially during Ramadan, especially when we listen to the Quran (Allahhu noorus-samaawaati wal ard), which Saratto Maghreb often recites in the Holy Land. May Allah Ta’aala have mercy on him with his great mercy.”

Abdullah Khulaifi

O Renascimento foi um movimento artístico-cultural que mudou a forma de enxergar o mundo. Nesse áudio falarei de suas principais características.

Renascimento E Suas Características

A podcast that explores the unexplained and mysterious. Including but not limited to: cryptids, aliens, and ghosts.

Supernatural Resource

Mit dem Spessart-Gebabbel lassen wir die Menschen zu Wort kommen, die diese Region auszeichnen. Diese Menschen, die hier leben und arbeiten und damit ihre Begeisterung für den Spessart weitergeben, eröffnen faszinierende Einblicke in die Region. Sie erzählen davon, wie sie – indem sie mit Leidenschaft und Herzblut das tun, was sie tun – den Spessart und das Mainviereck lebens- und liebenswert machen. Und natürlich auch besuchens- und erlebenswert! 
Alle vier Wochen stellen wir Menschen und ihre Geschichten und Geschichte vor. Vom Ranger bis zu Schneewittchen. Vom Spessarträuber bis zur Gästeführerin: wir laden ein zu einer ganz persönlichen Reise in den Spessart.
Der Spessart-Podcast im Netz: www.spessart-mainland.de/podcast

Mit dem Spessart-Gebabbel lassen wir die Menschen zu Wort kommen, die diese Region auszeichnen. Diese Menschen, die hier leben und arbeiten und damit ihre Begeisterung für den Spessart weitergeben, eröffnen faszinierende Einblicke in die Region. Sie erzählen davon, wie sie – indem sie mit Leidenschaft und Herzblut das tun, was sie tun – den Spessart und das Mainviereck lebens- und liebenswert machen. Und natürlich auch besuchens- und erlebenswert! Alle vier Wochen stellen wir Menschen und ihre Geschichten und Geschichte vor. Vom Ranger bis zu Schneewittchen. Vom Spessarträuber bis zur Gästeführerin: wir laden ein zu einer ganz persönlichen Reise in den Spessart. Der Spessart-Podcast im Netz: www.spessart-mainland.de/podcast

SpessartGebabbel

Personal and family history stories of the Woodland Hills Ward

Woodland Hills Stories

My name is Anthony and this is My Norse Pagan Journey.  During these podcasts my co-hosts and myself will be talking about all things having to deal with Norse Paganism.  We will be having frequent guests who have offered to be a part of this show.  If you want to learn and want to follow along with our journeys then sit down, grab a drink and join us for some fun.

My name is Anthony and this is My Norse Pagan Journey. During these podcasts my co-hosts and myself will be talking about all things having to deal with Norse Paganism. We will be having frequent guests who have offered to be a part of this show. If you want to learn and want to follow along with our journeys then sit down, grab a drink and join us for some fun.

The My Norse Pagan Journey Podcast

Выносим сор из избы и говорим о проблемах Татарстана не только на кухне. Обсуждаем татарскую идентичность вместе с локальными инициативами и гражданскими активистами. Создаем сообщество, которое станет драйвером изменений. «Йорт» с татарского «дом», а дом — это где с тобой говорят.

Выносим сор из избы и говорим о проблемах Татарстана не только на кухне. Обсуждаем татарскую идентичность вместе с локальными инициативами и гражданскими активистами. Создаем сообщество, которое станет драйвером изменений. «Йорт» с татарского «дом», а дом — это где с тобой говорят.

Выносим сор из избы и говорим о проблемах Татарстана не только на кухне. Обсуждаем татарскую идентичность вместе с локальными инициативами и гражданскими активистами. Создаем сообщество, которое станет драйвером изменений. «Йорт» с татарского «дом», а дом — это где с тобой говорят.

Йорт

2010年开始接触易学，目前有十余年经验 上海复旦大学研究生毕业 已经录制有三小时学会风水、紫微、八字，三个系列的课程 想要系统学习更多内容的朋友可以关注微信公众号：彦淳易学 课程包含紫微斗数，八字，风水，姓名数字学，外应占卜

2010年开始接触易学，目前有十余年经验上海复旦大学研究生毕业已经录制有三小时学会风水、紫微、八字，三个系列的课程想要系统学习更多内容的朋友可以关注微信公众号：彦淳易学课程包含紫微斗数，八字，风水，姓名数字学，外应占卜

2010年开始接触易学，目前有十余年经验 上海复旦大学研究生毕业 已经录制有三小时学会风水、紫微、八字，三个系列的课程 想要系统学习更多内容的朋友可以关注微信公众号：彦淳易学 课程包含紫微斗数，八字，风水，姓名数字学，外应占卜

一学就能断的八字课程！

Welcome to Brainscape's Knowledge Rehab -- the interactive podcast that’ll make you a more interesting person to talk to (and smarter, too) with every episode you listen to!Join us every week as we curate a playlist of rapid-fire, general knowledge questions on a wide range of topics you should remember from school (but were probably too busy flirting with your crush to pay attention to). From humankind’s greatest artists, authors, and architectural wonders to Earth’s monumental landmarks, capital cities, and spectra of science topics.Simply hit ‘play’ and answer each question as we ask them, whether you’re alone or with friends. A few short seconds later, we’ll reveal the answer (so be quick on the draw!). If you’re correct, bragging rights are yours! If you get it wrong, learn from your mistake and get it right the next time around. Over time, you’ll eventually learn all the right answers and get smarter in the process.Our team of trivia masters has scoured the depths of the internet and the breadth of our own dog-eared high school textbooks to bring you the most interesting and must-know tidbits, guaranteed to make you more interesting to talk to, and the ultimate secret weapon in any trivia night.So, whether you want to impress a date, win that pub quiz, or just satisfy your insatiable thirst for knowledge, prepare to unlock vast worlds of intrigue, curiosity, and connection with Brainscape’s Knowledge Rehab podcast!

Knowledge Rehab

Slottspedagogerna Jonas Rosin och Caroline Edman lyfter fram den kungliga historien i smått och stort. Miljöerna, människorna, händelserna och traditionerna.


Slott &amp; krona hade premiär i december 2023.


Lyssna på Slott och krona, en podd från kungligaslotten.se

Jingel: Josefinas Polonaise, av prinsessan Eugénie (1854). Framförd av hovorganist Mary Ljungquist Hén.

Kontakt: marknad@kungligaslotten.se

Slottspedagogerna Jonas Rosin och Caroline Edman lyfter fram den kungliga historien i smått och stort. Miljöerna, människorna, händelserna och traditionerna. Slott & krona hade premiär i december 2023. Lyssna på Slott och krona, en podd från kungligaslotten.se Jingel: Josefinas Polonaise, av prinsessan Eugénie (1854). Framförd av hovorganist Mary Ljungquist Hén. Kontakt: marknad@kungligaslotten.se

History Podcasts / Page 228

Muhammad Abdul Kareem

Abu Aynayn Shaeesha

לא צריך ווקס

기부스 - 정찬우X션의 기부 팟캐스트

People vs. POTUS

Firing Blanks

[헌법재판연구원]알기 쉬운 헌법 팟캐스트

Radio Moments - This Week in History

Ayoob Essack

南禅七日| 精读南怀瑾【静境】

Northman's Tales | Nordic sagas & dark & mysterious folktales & stories

Date Fight!

Reaching A Head

Patric Doyle Presents

ZTalks with Zahrya Musgrove

辛上邪：在加拿大，有所思

C'est quoi cette histoire !?

Our History Our Stories

每日一宝 | 听三毛讲文物

#GetNuanced with TJC

Searching for Spirits

五穀雜良

Imagine the world

Expulsion@50

历史文化十万个为什么

FirstChurch Message of the Week

Abdullah Khulaifi

Renascimento E Suas Características

Supernatural Resource

SpessartGebabbel

Woodland Hills Stories

The My Norse Pagan Journey Podcast

Йорт

一学就能断的八字课程！

Knowledge Rehab

Slott och krona

聊斋志异丨非恐怖丨老少皆宜丨白话版丨品读经典

Van Oranje - van Willem tot Amalia

Crime Most Scots

عادة منعادة – راديو الرابعة 107.8 FM

Biography in Sound - Historic Biographies

Vrouwen die de geschiedenis veranderden

True And Scary

L'histoire des Francs et des Mérovingiens

Wading Through Utah History

11 de septiembre del 2001

Boring stories to sleep

The Ghostlorist

Stone Me

Solved Mystery Podcast