This teaching clarifies the three-tiered structure of consciousness: the ego-world, the awakened soul, and the Absolute Sat—the all-containing, changeless presence. Shunyamurti explains how freedom is attained not by improving the ego but by realizing that all levels already coexist within the infinite Self. 

This sacred story of giving birth to God can be understood on many levels. The most important for yogis is the level of nonduality, in which the nativity of the God-Self is understood as your own story of realization of your essential nature. This is accomplished through the symbolic replication of the acts of your purified soul, represented by the Virgin Mother (Shakti) bringing to life through divine love the Advent of the uncreated Supreme Self (as Presence in immediacy), and the ecstatic recognition of the Infinite Light pervading the entire cosmos and appearing as the Self of every being. May the grace that grants you the strength to surrender your will to God bring instant rapture and redemption.

In this second reading from A Bhagavad Gita for the Final Days, Shunyamurti unveils why the modern seeker must pass through Dante’s threshold: “Abandon all hope, ye who enter here.” But hopelessness, as the new Gita reveals, is not despair; it is the moment when the ego finally understands it has no way out . . . and the Self takes over.

Civilization is on the brink, the ego is in despair, and the old maps no longer work. In this satsang, Shunyamurti unveils A Bhagavad Gita for the Final Days—a newly received “Song of God” that speaks directly to the modern psyche, cutting through denial, confusion, and nihilism to reveal the inner war of the will. Discover how this new Gita can break open the ego shell, ignite the upper death drive, and attune you to the Fundamental Mind in time for the eschaton.

In this discourse, Shunyamurti reveals the Eightfold Path of the Netra Tantra—a radical understanding of Ashtanga Yoga. Moving beyond the outer practices of posture and breath, this teaching unveils the ascent of the soul through the divine eye of Shiva toward the throne of light, where all identity dissolves into God-Consciousness.

Free your imagination from the prison of the petty ego. You have been framed. Return to your innocence, the silent presence at the center of pure consciousness, free of concepts, images, and narratives. Be saturated with awesome, ecstatic, infinite light, love, and joyous creative intelligence. God is calling us Home.

Remove the ankle weights of the ego, tear open every Velcro of attachment, and let the primal wound be healed in the stillness of the Heart. Choose the upper death drive now: dissolve the false “I” into the ocean of pure Awareness, and let love strike the xylophone of the chakras until wisdom resounds and freedom becomes your only law. Then transmit that vibration to a world at the end of its story.

As the structures of the old world dissolve and every illusion collapses into paradox, this teaching unveils the ultimate realization: all that appears is but light projected upon the screen of consciousness. Through vivid metaphors and crystalline insight, the teaching reveals the nested structure of reality—from the ego’s flickering dream to the infinite intelligence that projects it—and the supreme freedom of awakening from identification with the character in the movie of life. Shunyamurti reads chapter eight ("The Yoga of Nonduality”) from A Bhagavad Gita for the Final Days: Here, every paradox resolves itself. Every world arises and dissolves within the eternal Self. Nothing is to be achieved, yet everything is realized.

The precarious situation the world is now in at every fractal level, from the macro social political level to the micro-emotional, can be considered similar to that of Zugzwang, a position in the game of chess where one must make a move, but every option loses. In this timely and urgent teaching, Shunyamurti reveals that this deadlock is of a divine nature, acting as the final catalyst for the soul to choose to awaken from the illusion of the burden and control of a fictional ego character and return home to the stillness of the Self.

Before one begins the serious practice of self-mastery, one must accurately assess the state of one’s mind and the amount of control one has over it. This will determine the correct approach required. Once the initial attitudinal re-orientations have been made, will power will flow into the practice and resistance will morph into fascination and delight.