Rudolf Vrba was sent to Auschwitz at the age of seventeen, and, because he was young and in good health, he was not killed immediately but put to labor in the camp. Vrba (originally named Walter Rosenberg) quickly discovered that the scale of the killing was greater than anyone on the outside knew or could imagine, and Jewish communities were being deported without understanding their fate. Jonathan Freedland chronicles Vrba’s story in his new book, “The Escape Artist.” The young Vrba had a “crucial realization, which is [that] the only way this machine is going to be stopped—this death machine—is if somebody gets the word out,” Freedland told David Remnick. Freedland recounts how, against terrible odds, Vrba managed to escape the camp, and provided direct testimony of the Holocaust that reached Allied governments.

This interview was recorded at a live event at the Museum of Jewish Heritage—A Living Memorial to the Holocaust.

The first season of “The White Lotus” won ten Emmy Awards and was a critics’ favorite. A dark satire of the privileged, the show chronicled the visit to a luxurious Hawaiian resort of a tech mogul and her family, a pair of newlyweds, and a single woman—all having the worst time of their lives—while the hotel manager goes off the wagon in a way both hilarious and harrowing. In Season 2, creator Mike White has moved the action to Sicily, and is focussing on gender roles and masculinity. White speaks with the staff writer Naomi Fry about his upbringing as the child of a minister, in a modest family in a wealthy community. “I hope that I’m not writing this show for the rest of my career,” White says. “But it does feel like, if you’re taking a snapshot, I am being true to the things that I’m thinking about right now.”

Russell Moore, a prominent figure in the Southern Baptist Convention, resigned over the church’s response to racism—which Moore considers a sin—and documented sexual abuse allegations. The theologian sits down with David Remnick to reflect on the intersection of Christianity and American politics. “Jesus always refused to have his gospel used as a means to an end,” Moore says. “People who settle for Christianity or any other religion as politics are really making a pitiful deal.” Plus, the contributing writer Eliza Griswold reports on an energized movement of Christian nationalists aiming for statewide power in Pennsylvania. They believe that the authority to rule comes from God, not from a plurality of voters. “This isn’t about injecting Christian values into society,” Griswold notes, “this is about overthrowing secular democracy.”

Francis Suarez, the Republican mayor of Miami, is popular in the city he governs, and increasingly prominent beyond it. Conservative voices as disparate as Kanye West and George Will have floated him as a 2024 Presidential candidate. Suarez is a proudly dissident Republican: he loves tech companies, welcomes migrants, and thinks his party can lead the fight against climate change. He’s no culture warrior, and, though he shares a state with Donald Trump and Ron DeSantis, he has kept both at arm’s length. So is he, Kelefa Sanneh wonders, a Republican at all? Suarez seems to be taking a long view. “Leadership,” he says, depends on whether “you have the talent to articulate a message, a vision, and a plan to get people to a place where people will follow—even if maybe they’re not so sure, maybe they’re not that comfortable with it.”

Last month, The New Yorker published a Personal History about growing up in Ireland during the nineteen-sixties and seventies. It covers the interfaith marriage of the author’s parents, which was unusual in Dublin; his mother’s early death; and finding his calling in music. The author was Bono, for more than forty years the lyricist and lead singer of one of the biggest rock bands on the planet. As U2 sold out arenas and stadiums, Bono held forth on a range of social causes; he became “the definitive rock star of the modern era,” as Kelefa Sanneh puts it. Bono joined David Remnick at the 2022 New Yorker Festival to talk about his new memoir, “Surrender.” “When I sang in U2, something got ahold of me,” Bono said. “And it made sense of me.” They discussed how the band almost ended because of the members’ religious faith, and how they navigated the Troubles as a bunch of young men from Dublin suddenly on the world stage. Bono shared a life lesson from Paul McCartney, and he opened up about the early death of his mother. “This wound in me just turned into this opening where I had to fill the hole with music,” Bono said. In the loss of a loved one, “there's sometimes a gift. The opening up of music came from my mother.”

This year’s New Yorker Festival featured two conversations with renowned playwrights: Suzan-Lori Parks and Martin McDonagh. Parks, the first African American woman to receive the Pulitzer Prize for drama, sat down with the staff writer Vinson Cunningham. “The marketplace is telling us that Black joy is what sells,” she said. “I’m very suspicious about what the marketplace wants me to create because I know in my experience where real Black joy resides—and sometimes that’s in the place where there might be some traumatic thing that also happened.” A revival of Parks’s groundbreaking play, “Topdog/Underdog,” just opened on Broadway. 

And McDonagh, who is out with a new film, “The Banshees of Inisherin,” spoke with Patrick Radden Keefe. “The Banshees of Inisherin” traces the story of a friendship breaking apart in the beautiful, remote hills of western Ireland. “I just wanted this [movie] to be sort of plotless in a way,” McDonagh said. “Just to have the unravelling of this breakup be what the whole story was about.”

The security of voting has become a huge topic of concern. That’s especially true after 2020, when it became an article of faith for Trump supporters that the election was somehow stolen by President Joe Biden. Alex Halderman, a professor of computer science and engineering at University of Michigan, has been studying voting machines and software for more than a decade. “We made a number of discoveries, including that [voting machines] had vulnerabilities that basically anyone could exploit to inject malicious software and change votes,” he tells the staff writer Sue Halpern. Conspiracy theories aside, he says, we must address those vulnerabilities in computerized voting. But hand counting of ballots, advocated by some election skeptics, is not a plausible solution. “Perhaps as time goes on we’ll get Republicans and Democrats to agree that there are some real problems in election security that we would all benefit from addressing. ”

Arthur Less is a novelist—a “minor American novelist,” to be precise. He’s a man whose biggest talent seems to be taking a problem and making it five times worse. And he’s the hero of Andrew Sean Greer’s novel “Less,” which won the Pulitzer Prize for fiction, an especially rare feat for a comic novel.  

Andrew Sean Greer is now out with a sequel, “Less Is Lost,” which takes Arthur on a road trip across the U.S. He talks with the staff writer Parul Sehgal. 

Plus, for thirty years, the poet Ellen Bass has taken the same walk almost every day, on West Cliff Drive, a road along the ocean in Santa Cruz, California. Friends and family have teased her for being stuck in her ways, so she wrote the poem “Ode to Repetition,” about taking the same walk, listening to the same songs, and doing the same daily tasks, as life marches toward its end. (This segment originally aired May 26, 2017.)

Tom Stoppard has been a fixture on Broadway since his famous early play, “Rosencrantz and Guildenstern Are Dead,” travelled there in 1967. Stoppard is eighty-five years old, and has largely resisted the autobiographical element in his work. But now, in “Leopoldstadt,” a play that has just opened on Broadway, he draws on his family’s tragic losses in the Second World War. Stoppard talks with the contributor Andrew Dickson about his latest work. 

And the Oscar- and Emmy Award-winning actor Geena Davis, best known for her role in “Thelma and Louise,” talks with the staff writer Michael Schulman about her life and career. Davis ascribes much of her early experience on- and offscreen to a certain level of politeness, a character trait ingrained in her from childhood. “I learned politeness from minute one, I’m sure,” she tells Schulman. “That was my family: very old-fashioned New Englanders.” She reflects on her childhood, her iconic roles in the eighties and nineties, and her “journey to badassery” in her new memoir, “Dying of Politeness,” out this month.

Since the reversal of Roe v. Wade, the contributor Stephania Taladrid has been following a network of women who are secretly distributing abortion pills across the United States. The network has its roots in Mexico, where some medications used for at-home abortion are  available at a lower cost over the counter. Volunteers—they call themselves “pill fairies”—are sourcing the pills at Mexican pharmacies and bringing them over the border. The work is increasingly perilous: in states like Texas, abetting an abortion is considered a felony, carrying long prison sentences. But, to Taladrid’s sources, it’s imperative. “I mean, there’s nothing else to do, right?” one woman in Texas, who had an abortion using the medication she received from a pill fairy, said. “You can’t just lie down and accept it. You can’t.” 

Note: The interview excerpts featured in this story (with the exception of Verónica Cruz) are not the actual voices of Taladrid’s subjects. To protect their anonymity, the excerpts were re-recorded by actors.  

Read Stephania Taladrid’s full reporting at newyorker.com.