Across the South and well beyond, cities and states have been removing their Confederate monuments, recognizing their power as symbols of America’s foundational racism. In the town of Easton, Maryland, in front of the picturesque courthouse, there’s a statue known as the Talbot Boys. It depicts a young soldier holding a Confederate battle flag, and it honors the men who crossed over to fight for secession. It’s the last such monument in Maryland, outside of a battlefield or a graveyard. Casey Cep grew up nearby, and she’s watched as the town has awakened to the significance of the statue. Five years ago, when a resolution to remove it came before the county council, the vote was 5–0 opposing removal. But, during a summer of reckoning with police violence and structural racism, the statue came up for a vote again. Is time finally catching up with the Talbot Boys?

N. K. Jemisin has faced down a racist backlash to her success in the science-fiction community. But white supremacy in the genre is nothing new, she tells Raffi Khatchadourian. Her recent novel “The City We Became” explicitly addresses the legacy of the genre pioneer H. P. Lovecraft, whose racism was virulent even by the standards of the early twentieth century. It’s not possible, Jemisin says, to separate Lovecraft’s ideology from his greatness as a fantasy writer: his view of nonwhite peoples as monstrous informed the way he wrote about monsters. Rather than try to ignore or cancel Lovecraft, Jemisin felt compelled to engage with him. Plus, the historian and staff writer Jill Lepore describes the desperate measures taken to protect children from polio during a pandemic no less frightening than our own, and how the disease was then forgotten.

This segment contains adult language.

In the new film “Coastal Elites,” Bette Midler plays a New Yorker of a certain type: a retired teacher who lives on the Upper West Side, reads the New York Times with Talmudic attention, and is driven more than half mad by Donald Trump. So much so that one day she picks a fight in a coffee shop with a guy wearing a red MAGA hat, and her monologue takes place when she’s in police custody. The role isn’t too much of a stretch: she tells David Remnick about a long-ago dinner at the Trumps’ apartment that she recalls as a nightmare, and, just days after this interview, Midler tweeted some ill-advised comments about Melania Trump’s accent that she had to apologize for. Paul Rudnick wrote “Coastal Elites” as a series of monologues to be performed at the Public Theatre, but seeing no avenue to perform it during the pandemic, he reconceived of it as a film for HBO, starring big names like Kaitlyn Dever, Dan Levy, Sarah Paulson, and Issa Rae. And while he’s sad about the state of live theatre, Rudnick has no regrets about taking the show to television: “You actually got closer than you would if it had been staged live in the theatre,” he says. “You have the best possible seat in the house for a Bette Midler performance.”

“Reaganland” is the new volume in Rick Perlstein’s long chronicle of the American conservative movement; the four books, which he began publishing in 2001, run some 3,000 pages in total. While the author is left of center politically, the series has been praised by William F. Buckley, Jr., and George Will, among others. Andrew Marantz finds that Perlstein uniquely captures the mood of the country and how intangible, emotional factors in the electorate influence political shifts. Perlstein tells Marantz that Trump is neither an aberration from traditional conservative politics nor a continuation but a throwback to an earlier, unruly time in the Republican Party, when its ideologically more disparate umbrella contained open racists, anti-Semities, and conspiracy theorists not so unlike QAnon. The Party became ever more disciplined as the Goldwater era moved into what Perlstein calls Reaganland. “Disciplining what got said, behind closed doors and in public,” he says, “was an enormous part of the political work of [Reagan’s] Administration.”

It has been six months since Ahmaud Arbery, a young Black man, was shot by three white men while he was out for a Sunday jog near his childhood home. The video of the killing, taken by one of the men who participated in it, could be said to have kindled the blaze that ignited after the deaths of Breonna Taylor and George Floyd. 

There was no mystery to be solved in Arbery’s killing. It happened in broad daylight, and the men who did it were on the scene when police arrived. But the killers walked free, and no one was arrested for seventy-four days—until after the video was made public and caused a scandal. What, exactly, were prosecutors thinking? Caroline Lester spoke with Arbery’s mother, a local reporter, lawyers, and a district attorney to understand what happened in those seventy-four days. His case, she finds, highlights a fundamental problem for criminal-justice reform: we may change the laws that govern policing, but those laws have to be vigorously enforced. And district attorneys may have little incentive to do so.

Joe Biden has been playing it safe during the coronavirus pandemic, but Evan Osnos got the chance to sit down with the nominee in person. It was too hot to sit outside, but the campaign staff didn’t want an outsider in Biden’s home, so the interview took place in a small house on the property that Biden’s late mother stayed in. In a wide-ranging conversation, Biden compares his position—should he win—to that of Franklin Roosevelt: taking office during a disaster, he argues, he would have an opportunity to effect a hugely ambitious agenda, but driven by pragmatism rather than ideology. (He was not comparing himself to Roosevelt, he hastened to add.) While the country is ever more partisan, Biden describes his centrism and his propensity for off-the-cuff remarks as an advantage. “The good news is the bad news,” he told Osnos. “Everybody knows me, and you guys know me, the good and bad. . . . It’s kind of hard to pin a label on someone that’s inconsistent with who they are. To make me out to be a revolutionary, it’s awful hard to do. Conversely, it’s awful hard to make me out to be a right-wing, very conservative Democrat.”

 HBO’s “Watchmen” was nominated for twenty-six Emmy Awards—more than any other show this year—including two for the music by Trent Reznor and Atticus Ross (who are also the members of the industrial-rock band Nine Inch Nails). The music negotiates the show’s superhero plot with its real and traumatic historical context: the Greenwood Massacre, in which mobs attacked the Black community of Tulsa in 1921 and killed as many as three hundred people. It “brings this very difficult history together with the sheer bad-ass fun of fantasy,” Vinson Cunningham says. “That tension shows up on every level of the show, and definitely in its wide-ranging score.” The music in “Watchmen” is “sometimes creepy, sometimes mournful, and sometimes outrageous—it’s not just a mood-setter; it’s like its own character.” Cunningham spoke with Reznor and Ross about how they achieved this effect, musically. “I knew we were not going to let the show down,” Ross said, “because it was clear that this one matters.”

The actor Sarah Paulson has appeared in “12 Years a Slave,” “The People v. O. J. Simpson,” and eight seasons of Ryan Murphy’s “American Horror Story.” Now she’s starring in a new Murphy production—the series “Ratched,” which premieres on Netflix next month. It’s a macabre, over-the-top fantasy describing the origin story of Nurse Ratched, the heartless, possibly not-quite-human villain of Ken Kesey’s novel “One Flew Over the Cuckoo’s Nest.” Personified by Louise Fletcher in the 1975 film, Nurse Ratched is considered one of the great modern antiheroes. “I do think any character you play, particularly the ones that, on the surface, seem difficult, angry, monstrous—a lot of people don’t like to investigate that kind of stuff,” Paulson told the staff writer Michael Schulman at the 2019 New Yorker Festival. “But, to me, I think, it’s sort of our job.”

Since 2016, Andrew Marantz has been reporting on how the extremist right has harnessed the Internet and social media to gain a startling prominence in American politics. One day, he was contacted by a woman named Samantha, who was in the leadership of the white-nationalist group Identity Evropa. (She asked to be identified only by her first name.) “When I joined, I really thought that it was just going to be a pro-white community, where we could talk to each other about being who we are, and gain confidence, and build a community,” Samantha told him. “I went in because I was insecure, and it made me feel good about myself.” Samantha says she wasn’t a racist, but soon after joining the group she found herself rubbing shoulders with the neo-Nazi organizer Richard Spencer, at a party that culminated in a furious chant of “Sieg heil.” Marantz and the “Radio Hour” producer Rhiannon Corby dove into Samantha’s story to understand how and why a “normal” person abandoned her values, her friends, and her family for an ideology of racial segregation and eugenics—and then came back again. They found her to be a cautionary tale for a time when facts and truth are under daily attack. “I thought I knew it all,” she told them. “I think it's extremely naïve and foolish to think that you are impervious to it. No one is impervious to this.”

Samantha’s story appears in Andrew Marantz’s book, “Antisocial: Online Extremists, Techno-Utopians, and the Hijacking of the American Conversation.” 

This episode originally aired on November 22, 2019.

In this moment of historical reckoning, many Americans are being introduced to concepts like intersectionality, white fragility, and anti-racism. But Isabel Wilkerson would like to incorporate a little-discussed concept into our national conversation: caste. Wilkerson is a writer and historian who spent the past decade working on a book that examines the history of race in this county. During the Jim Crow era, “every aspect of life was so tightly controlled and scripted and restricted,” she told David Remnick. “I realized that race was an insufficient term.” Plus, we’ll meet some of the volunteers and the former inmates who make up the Rikers Debate Project.