After a pause, The Philosopher & The News is back! In fact, we have been back since last September of 2024, in the form of a series of live online events in partnership with The Philosopher journal that have then featured in The Philosopher's YouTube Channel. But  we thought it's about time we updated our usual podcast channel too. 

The term "crisis" gets banded about with ease these days, in fact some have argues that we are living through an era of polycrisis, with more than one crisis going on simultaneously. But with its origins in Ancient Greek medicin, what does the term "crisis" really mean today? How can philosophy help us understand the different types of crisis, from the arena of science to that of politics? And what kind of political crisis yields a President like Donald Trump? This conversation took place on the day of the US election. 

Miguel de Beistegui is ICREA Research Professor of Philosophy at the Universitat Pompeu Fabra, Barcelona. He is a philosopher with a broad range of interests from ontology and aesthetics to ethics and political philosophy. He has written monographs on Heidegger, Deleuze, Proust, Chillida, and Lacan. His forthcoming book, A Philosophy of Crisis, aims to construct a rigorous concept of crisis.

If you enjoyed the episode, please leave us a rating and a review on Apple Podcasts.

This podcast is created in partnership with The Philosopher, the UK’s longest running public philosophy journalm founded in 1923. Check out the latest issue of The Philosopher and its online events series: https://www.thephilosopher1923.org

Artwork by Nick Halliday

Music by Rowan Mcilvride

In April  Time magazine published a story entitled The Return of The Dire Wolf. Having roamed America's continent for thousands of years, the dire wolf had gone extinct around 10,000 years ago. Until, that is, a company called Colossal Biosciences claims that it has managed to bring the species back to life in the form of two wolf pups: Romulus and Remus. 

But despite the scientific wonders of gene editing, can we be sure that these pups are genetically identical to the dire wolfs of the past? Are genetics all that matters in the identity of a species? And even if it is practically possible to bring back to life species that have gone extinct - is it a good idea? Are we are morally obliged to bring lost species back to life if we can, especially if humans were responsible in their extinction? Or would such a practices risk "Jurasic Park"-like scenarios and our limited resources for environmental conservation are best channelled in preserving existing species?

Jay Odenbaugh is the James F. Miller Professor of Humanities at Lewis & Clark College in Portland, USA.  His research is in the philosophy of science, especially ecology and conservation biology, and environmental philosophy. He is the author of the book Ecological Models (Cambridge University Press)  and has written about the ethics and aesthetics of species conservation and de-extinction. 

If you enjoyed the episode, please leave us a rating and a review on Apple Podcasts.

This podcast is created in partnership with The Philosopher, the UK’s longest running public philosophy journalm founded in 1923. Check out the latest issue of The Philosopher and its online events series: https://www.thephilosopher1923.org

Artwork by Nick Halliday

Music by Rowan Mcilvride

After a pause, The Philosopher & The News is back! In fact, we have been back since last September of 2024, in the form of a series of live online events in partnership with The Philosopher journal that have then featured in The Philosopher's YouTube Channel. But  we thought it's about time we updated our usual podcast channel too. 

In this episode I spoke with Robin Reams about The Power of Rhetoric in Polarized Times less than a month before the US election. Did Trump manage to get elected once again using the rhetorical tricks that the Sophists used to undo Athenian democracy? Or does our era of memes, Twitter and fake news mean that demagogue’s methods have changed?  

Robin Reames is associate professor of English and Culberston chair at IU Blumington, specializing in rhetorical theory and the history of ideas. Her latest book is The Ancient Art of Thinking For Yourself: The Power of Rhetoric in Polarized Times (Basic Books, 2024)

If you enjoyed the episode, please leave us a rating and a review on Apple Podcasts.

This podcast is created in partnership with The Philosopher, the UK’s longest running public philosophy journalm founded in 1923. Check out the latest issue of The Philosopher and its online events series: https://www.thephilosopher1923.org

Artwork by Nick Halliday

Music by Rowan Mcilvride

Chat GPT, an AI powered chat-bot, has become the world’s fastest growing application, with over 100 million users in the first month of its launch. Even its harshest critics concede that when interacting with Chat GPT, it can seem as if one is talking to an intelligent machine. But, the standard critique goes, that’s just an illusion. Chat GPT isn’t in fact intelligent. It doesn’t understand the questions it’s asked, or the answers it gives. 

But, what if this critique is wrong? What if our elevation of human understanding to something that machines like Chat GPT can’t reach is mere narcissism, or worse, a philosophical mistake? What if, what current AI can do isn’t really possible without some robust level of understanding? 

Reuben Cohn- Gordon is an AI researcher at the Iniversity of British Columbia and UC Berkeley, and recently wrote an article entitled GPT’s very Inhuman Mind for Noema magazine, in which he argues against the standard critique of large language models like Chat GPT, namely that they lack any form of intelligence and understanding. Reuben uses a number of ideas from 20th century philosophy in approaching this, as well as intriguing metaphors from Classic Roman literature. 

If you enjoyed the episode, please leave us a rating and a review on Apple Podcasts.

This podcast is created in partnership with The Philosopher, the UK’s longest running public philosophy journalm founded in 1923. Check out the latest issue of The Philosopher and its online events series: https://www.thephilosopher1923.org

Artwork by Nick Halliday

Music by Rowan Mcilvride

On March 22nd, the Future of Life Institute,  a nonprofit organization focussed on reducing existential risks facing humanity, and in particular existential risk from advanced artificial intelligence (AI), published an open letter entitled Pause Giant AI Experiments. Its signatories included tech luminaries such as Elon Musk, and Apple co-founder Steve Wozniak. Its opening sentences read:

“AI systems with human-competitive intelligence can pose profound risks to society and humanity, as shown by extensive research and acknowledged by top AI labs… Advanced AI could represent a profound change in the history of life on Earth, and should be planned for and managed with commensurate care and resources.”

But given the kind of AI available today, are these kinds of concern justified? Is Chat GPT, for example, really a kind of intelligence? And if so, are governments capable of taming it and channelling its capabilities for the benefit of humanity, rather than its destruction?

John Naughton is a Senior Research Fellow at Centre for Research in the Arts, Social Sciences and Humanities (CRASSH), University of Cambridge and Emeritus Professor of the Public Understanding of Technology at the Open University. He is also the technology columnist of the Observer newspaper.


Pease leave us a rating and a review on Apple Podcasts.

This podcast is created in partnership with The Philosopher, the UK’s longest running public philosophy journal. Check out the spring issue of the philosopher, and its spring online lecture series: https://www.thephilosopher1923.org

Artwork by Nick Halliday

Music by Rowan Mcilvride

February 24th marked the one-year anniversary of Russia’s invasion of Ukraine. Some still blame the expansion of NATO in Russia’s neighbourhood as the deeper cause of this war.  Others see it as Putin’s mad personal plan to go down in the history books. But some are pointing the finger to something much deeper than any of that: the Russian soul. 

A concept that originated in Russia’s literary tradition of Dostoyevsky, Tolstoy, and other great authors, is seen as animating today’s national exceptionalism, fuelling Putin’s speeches. 

But how straightforward is it draw a causal link between a country’s cultural past, and the politics of today? Is it really ideas than animate history, or should we look to material conditions for a better explanation of events?

Josephine von Zitzewitz is a Lecturer in Russian at the University of Oxford, and recently wrote an article entitled The Uses and Abuses of the Russian Soul: The weaponization of Russian Identity, in which she explores the limits of the idea that Russian culture and literature have a role to play in the war against Ukraine.


Pease leave us a rating and a review on Apple Podcasts.

This podcast is created in partnership with The Philosopher, the UK’s longest running public philosophy journal. Check out the spring issue of the philosopher, and its spring online lecture series: https://www.thephilosopher1923.org

Artwork by Nick Halliday

Music by Rowan Mcilvride

On January 21, 11 people were killed in a mass shooting in Monterey Park, near Los Angeles, California. Two days later, 7 people were killed in another shooting in Half Moon Bay, a small city on the coast south of San Francisco. It was the 37th mass shooting in the United States in 2023, only 24 days since the year began. 

So why is it that despite these repeated incidents, gun laws in the United States are becoming less rather than more restrictive? What is the ideology that is driving America’s love of guns? Is it a love of liberty, and the constitution, along with an instinctive suspicion of any state attempt to limit access to guns? Or is something deeper, more disturbing, behind the supreme court’s recent decisions to undo laws that regulated access to guns, coupled with a huge recent increase in gun ownership?

Suzanne Schneider, Is Deputy Director and Core Faculty at the Brooklyn Institute for Social Research, specializing in political theory and history of the modern Middle East. She is the author of , most recently, The Apocalypse and the End of History: Modern Jihad and the Crisis of Liberalism, and her comment pieces in places like The New Republic and The Washington Post have tackled this issue of gun ownership in the United States, and bring a perspective that goes beyond the usual clichés about liberty and the constitution.

Pease leave us a rating and a review on Apple Podcasts.

This podcast is created in partnership with The Philosopher, the UK’s longest running public philosophy journal. Check out the spring issue of the philosopher, and its spring online lecture series: https://www.thephilosopher1923.org

Artwork by Nick Halliday

Music by Rowan Mcilvride

On June 24, the US Supreme court overruled a landmark decision: Roe v Wade. For nearly 50 years, abortion was a constitutional right in the Unites States. No more. “The constitution makes no reference to abortion, and no such right is implicitly protected by any constitutional provision.” Read the decision. 

But quite apart from the legal argument, everyone knew this was at heart deeply political decision. Three of the judges in the majority opinion were appointed by the previous president, Donald Trump, who had explicitly promised his voters he would appoint pro-life judges when given the chance. 

So how should we understand this political decision? Why is the right, always brandishing liberty as its central value, so happy to restrict the freedoms of millions of women? Why does the party who wants a small state, and is averse to government regulation, so happy for the state to intervene in the private lives of citizens, and regulate one of the most personal choices one can make: whether to have a child or not? Is the Republican party simply riddled with internal contradictions when it comes to freedom? Or do they simply understand freedom in an altogether different way?

Toby Buckle is the producer and host of The Political Philosophy Podcast, and the editor of a new collection of essays entitled What is Freedom? Conversations with Historians, Philosophers, and Activists, from Oxford University Press. 

Pease leave us a rating and a review on Apple Podcasts.

This podcast is created in partnership with The Philosopher, the UK’s longest running public philosophy journal. Check out the spring issue of the philosopher, and its spring online lecture series: https://www.thephilosopher1923.org

Artwork by Nick Halliday

Music by Rowan Mcilvride

On May 2nd, Politico leaked a draft opinion of the US Supreme Court that suggested the court had voted to overrule Roe v Wade, the previous high court decision from 1973 that guaranteed the right to early term abortion in all of the US. This ruling by the Supreme Court seemingly passes the power to decide on the legality of abortion to individual States, though this essentially amounts to an immediate ban on abortions in several states. 

So was the Supreme Court right in allowing individual States to decide on the legality of abortion, given the strong moral disagreement on the issue? Should the law on abortion reflect the morality of the matter? And what does the moral status of abortion depend on? 

If so many parents direct love and care towards young foetuses, does that mean they matter morally, and therefore it would be wrong to kill them? Does the foetus have a moral status merely in virtue of it being a potential person? Or is the matter a lot more complicated than that? 

Elizabeth Harman is the Laurance S. Rockefeller Professor of Philosophy at the Philosophy department and the University Center for Human Values, at the University of Princeton. One of her many longstanding research projects is about moral status, harm, and the ethics of procreation.

Pease leave us a rating and a review on Apple Podcasts.

This podcast is created in partnership with The Philosopher, the UK’s longest running public philosophy journal. Check out the spring issue of the philosopher, and its spring online lecture series: https://www.thephilosopher1923.org

Artwork by Nick Halliday

Music by Rowan Mcilvride