In this special episode, I celebrate with podcast listeners the publication of my book Everyday Buddhism: Real-Life Buddhist Teachings & Practices for Real Change. The book officially launches on Monday, November 26th. In this special episode, l'll share a bit about why I wrote the book and a few snippets from the book, plus announce a special offer to the Everyday Buddhism podcast tribe about a special, 1-day offer on the Kindle eBook valid only on Sunday, November 25th. So check out the podcast! And, of course, pick up a Kindle eBook or paperback version of my book and tell me what you think.

In this episode, we'll look at the overlaps between the pagan origination, rituals, and concepts of Halloween and Tibetan Tantric or Vajrayana Buddhism ... and also examine it all from an Everyday Buddhism perspective.

What scares you? What do you NOT want to look at? What masks do you wear? Do you show yourself as someone without a shadow or demon side? Is the so-called "spirituality" we want, we crave, and grasp onto something that is both grounded while reaching to the sky?

Buddhism is about seeing life as it is...seeing ourselves for who we really are...and all others for who they are. It is only then we can develop equanimity and compassion for all, including ourselves. Until then, we are living among apparitions like those on Halloween.

Join me and round the bases for a look at baseball as a metaphor for the Buddhist teaching of the Three Marks of Existence: Impermanence, unsatisfactoriness, and the lack of a discrete self.

Life, like baseball, is a team sport. In baseball, it's not just about the pitcher. In life, it's not just about me or you. All the players and contributing causes and conditions come together to score runs in a dominating offensive win or through a defensive no-hitter. In life, we can't do anything on our own.

Baseball can break your heart and fill you with hope. Life can turn from bad to worse in a day, minute, or hour, because of the impermanent and sometimes unsatisfactory nature of it. No matter the pitch, we keep swinging until we get a hit. And we keep playing through the season.

In this episode, we talk about Bodhicitta. Bodhicitta characterizes the path of a Mahayana practitioner. It is Bodhicitta that creates a Bodhisattva and it is Bodhicitta that ultimately creates a Buddha.

In Tibetan, compassion is translated as the nobility or greatness of heart which implies wisdom, discernment, empathy, unselfishness, and abundant kindness. Bodhicitta is compassion working with a mind awakened by right view. It is the joining of compassion and emptiness.

We'll examine how to use the Four Bodhisattva Vows to supercharge Right Intention with Right View and discover the same spacious freedom of a flower that blooms despite its circumstances.

In this special guest episode, join me in a conversation with Dena Moes, the author of the book The Buddha Sat Right Here: A Family Odyssey Through India and Nepal.

Listen as we share some laughs, talk deep Buddhist philosophy, explore the difference between Indian and U.S. cultures and the way children are raised, and how in India there is a complete incorporation of interdependence as a reality, not a spiritual concept.

Sample a taste of Dena's award-winning book that is equal parts travelogue, spiritual discovery, and internal pilgrimage into new ways of thinking about family life, love, and spirituality.

In this special podcast, we'll revisit the topic of "Right Speech" through a reflection and practice tip from my upcoming book. We'll focus on how right speech depends more on listening than speaking.

Speaking is dualistic. Listening is a non-dual activity of Oneness. Most of the time, the reason we speak is to speak TO or AT someone, expressing ourselves to the other. And, frequently, expressing how they ARE the other.

And so much speaking is completely unnecessary. The trick is to maintain an open awareness when listening. Deep listening requires guarding your internal chatter, judgments, and reactive responses. When you are truly listening, you are totally engaged. And when you are engaged, your conversation partner will feel heard.

What is a perfect day? A perfect relationship? Join me for a discussion of perfection in a podcast featuring a wedding Dharma talk. Stay until the end to respond to the challenge of making your own vows, allowing for the perfection of 'the other' in all your relationships.

The perfection of life exists in impermanence and interdependence—the very things that end up messing with our plans. A perfect relationship happens at the intersection of person, place, and time. And can only happen when each person allows the other person, the place, and the time to unfold just as life nudges it to unfold.

Allowing everything to be as it is, while remaining an open, non-judgmental participant, enables something beautiful—like a shared laugh or surprise—to arise out of the perfect now.

In this episode we'll talk about the 7th and 8th steps of The Noble Eightfold Path, Right Mindfulness and Right Meditation, also called Right Mindfulness and Right Concentration. It takes one to know the other and it all starts with an openness of mind.

Studies show that meditation seems to cease the activity of the lobes in the brain that determine where self ends and non-self begins. Meaning, meditation can dissolve our sense of separateness and heighten a sense of interconnection. This is the intention we should hold when we practice meditation.

Again, it all starts with awareness. Being aware of what IS. The Buddha did not teach enlightenment as escape to another world and meditation as its vehicle. No, the Buddha taught that enlightenment is truly seeing and being in the life you are in.

The Three Jewels: Buddha, Dharma, and Sangha. I think many connect with the *jewel* or treasure aspect of the Buddha and Dharma, but Sangha? The Buddha taught the Dharma as an experiential path. His advice is to try it for ourselves, rather than taking his or anyone else's word for it.

It is Sangha that moves Buddhism beyond a study or philosophy to something lived and alive. But you have to practice or it doesn't work. Sangha is where you perfect your practice with others doing the same thing.

We come just as we are. Working on practices, not being people who are already perfect. The Sangha accepts us and supports us so that we can become more honest with ourselves and others. We learn to accept ourselves AND others. We accept our humanity, together.

In the 4th of the "talking with my teachers" series, I am talking with Rev. Satya Robyn, a priest in the Amida Order, about how the whole of messy humanity is met by the divine when we relax our sense of control and know that life accepts us just as we are.

Satya talks of her journey from atheist to psychotherapist and Pureland Buddhist priest. And how she was "grabbed" by Amida, the celestial Buddha of Infinite Light and Life, the Buddha of acceptance and compassion. She describes the simplicity of Pureland Buddhism and the practice of the Nembutsu, where in saying the name we open a little portal of connection to the compassion and wisdom of Amida Buddha.

I know you'll delight in Satya's beautiful ways of communicating the heart and soul of spiritual practice, Buddhism, Pureland Buddhism, refuge, and—yes—the "f" word or faith.