I'm back with Kristen Tideman for Part 3 of our conversation about C.S. Lewis's 'The Great Divorce,' and honestly, I wasn't prepared for how much these chapters would make me squirm. We're diving into chapters 6-9, where Lewis introduces us to ghosts who can't stop being their own defense lawyers—and the uncomfortable realization that we're all doing the same thing. Kristen admits she saw herself in the hard-bitten conspiracy theorist ghost (the one who blames "management" for everything), which led us down a rabbit hole about victim mindsets, external locus of control, and why I still can't respond to text messages half the time.

The real gut-punch came when we started talking about how good things can feel unbearable when you haven't built up the capacity for them—like trying to read Shakespeare without putting in the work. I share my frustration with how Lewis’ framework is missing the nervous system, childhood trauma, embodied experience—all the things that make human choice far messier than his neat theological categories allow.

In the Patron-only second half, we tackle Chapter 9's massive theological exposition by George MacDonald and how this chapter, which felt like liberating good news when we were younger, now just feels like Lewis kicking the moral can down the road.

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