In today’s episode, we turn our attention to the dispute over the Rambam’s works that took place in Europe in 1232. The controversy revolved around Rambam’s Moreh Nevuchim and Sefer Hamada, and it culminated in these works being banned and eventually burned. What was it about these works that were so controversial? What social factors led to the appalling book burning? And who was responsible for this? Some of the greatest rabbis of the day were involved in this story. By delving into their writings, we hope to disentangle fact from fiction and learn about the central themes that emerged from this dispute.

Banned and Burned: The 1232 Controversy Surrounding Rambam’s Works

This day has a sad history of persecution, but also an interesting tendency to be taken seriously at first, only to peter out after some time.

Remembering and Forgetting: The History of Chof Sivan | Replay

In the summer of 1666, Shabtai Tzvi’s conversion to Islam shattered hopes and dreams, leaving Jewish communities grappling with the aftermath of a false redeemer. One contentious issue arose in Amsterdam, where leaders debated whether to continue the performance of Birchas Kohanim each Shabbos, initiated during Shabtai’s self-proclaimed messianic era. Rabbi Yaakov Sasportas penned a series of halachic responsa on this matter, tackling the challenge of ideas proposed by flawed individuals and customs initiated by misguided beliefs.

In the Wake of Shabtai Tzvi’s Betrayal

Over the past century, significant changes have occurred in the area of women’s Torah education, but a vibrant and ongoing debate about this subject persists. By exploring the treatment of this matter in the Talmudic sources and throughout Jewish history, we aim to gain a deeper understanding of the current landscape, the factors that have shaped it, and the pathways that lie ahead.

Women and the Study of Talmud

Step back in time as we delve into a fascinating story about the Jewish communities of Cologne and Mayence around the period of the First Crusade. We will learn of an uproar caused by an extension to a synagogue adorned with imagery of lions and snakes. We will examine the halachic discussion of whether this violated the command against graven images.

The Lion and the Snake: Tensions Over Artistic Expression in the Medieval Sanctuary

Rabbi Shlomo ben Aderes (Rashba) took a maximalist position about the eternality of mitzvos, arguing that none of them could ever be suspended, not even in the era of techiyas hameism. But a faction of his rabbinic peers dissented. In this class, we examine the primary sources that are central to this discourse and also analyze the underlying dynamics—namely, the attempt at the time of Christian missionaries to undermine Judaism. This exploration will show how the greatest rabbinic minds responded to this threat and grappled with the more controversial passages of the Talmud and Midrash.

Rashba’s Rebuttal: Defending Judaism in Medieval Barcelona

In 1850, an unusual edition of Rambam’s Mishneh Torah was published in czarist Russia. A perusal of this work reveals that it was censored in a peculiar and unprecedented fashion. But what lies behind this story of suppression? Who was responsible for this censorship? And what does it reveal about the tensions in Jewish life at that time? Through a nuanced analysis of the key players and their motivations, we gain a deeper understanding of the internal and external challenges faced by the Jewish community in Czarist Russia in the mid-19th century.

Censoring Rambam’s Mishneh Torah in Czarist Russia

In 1636, the Sephardic Jewish community in Amsterdam was embroiled in a heated debate over the fate of their converso relatives residing as Christians in Spain and Portugal. Would those who refuse to emigrate to reembrace Judaism be denied entry into the World to Come? In this class, we will explore the rich tapestry of sources both sides invoked during this intriguing chapter in Jewish history. We will delve into the arguments presented by both sides, gaining insights into the religious and social complexities that confronted Sephardic Jewry during this period. 

In his commentary on the Haggadah, the Lubavitcher Rebbe referenced many different sources from the vast library of Judaism, but three of them stand out from a bibliographic perspective: three references to the first dated printed edition of the Haggadah. Join us as we learn more about this edition, its historical context, and how the Rebbe used it to sort out some of the famous questions relating to the mah nishtanah, dayeinu, and the wisdom of the wise son.

First Edition: The Rebbe’s References to the 1485 Soncino Haggadah

Join us for an in-depth discussion exploring the enigmatic absence of Moshe’s name from the Haggadah text. While his name does appear once in the text, this fact alone may not entirely resolve the mystery. We will scrutinize various explanations that have been presented over the past two centuries and analyze what they reveal about their proponents.

Vanished Hero: Exploring the Absence of Moshe in the Haggadah