Fifth Sunday of Lent: JOHN 15:18-16:15

A Gospel’s structure is a roadmap – a way to get your bearings in a story.

John structures his Gospel in four parts (stay with me). There’s the Prologue, the Book of Signs, the Book of Glory, and the Appendix. This Lent, we’ll work through the Book of Glory (John 13-20).

But maybe you’re like, “So what?” And you’re right about something there. That word “glory” doesn’t mean much to most of us. It feels stodgy and strange. But what if we replace it with its definition? A word we are more fond of – Beauty. Book of Beauty.

As we make our Lenten journey – these forty days toward Easter – what beauty will we find in the story of Jesus as John tells it?

These beautiful stories guide us like roadmaps to live as friends of God. The stories here are about service, Spirit, belonging, union, heartbreak, and new life.

Glory includes so much. It’s beautiful like that.

Fourth Sunday of Lent: JOHN 15:1-17

A Gospel’s structure is a roadmap – a way to get your bearings in a story.

John structures his Gospel in four parts (stay with me). There’s the Prologue, the Book of Signs, the Book of Glory, and the Appendix. This Lent, we’ll work through the Book of Glory (John 13-20).

But maybe you’re like, “So what?” And you’re right about something there. That word “glory” doesn’t mean much to most of us. It feels stodgy and strange. But what if we replace it with its definition? A word we are more fond of – Beauty. Book of Beauty.

As we make our Lenten journey – these forty days toward Easter – what beauty will we find in the story of Jesus as John tells it?

These beautiful stories guide us like roadmaps to live as friends of God. The stories here are about service, Spirit, belonging, union, heartbreak, and new life.

Glory includes so much. It’s beautiful like that.

Third Sunday of Lent: JOHN 14:8-23

A Gospel’s structure is a roadmap – a way to get your bearings in a story.

John structures his Gospel in four parts (stay with me). There’s the Prologue, the Book of Signs, the Book of Glory, and the Appendix. This Lent, we’ll work through the Book of Glory (John 13-20).

But maybe you’re like, “So what?” And you’re right about something there. That word “glory” doesn’t mean much to most of us. It feels stodgy and strange. But what if we replace it with its definition? A word we are more fond of – Beauty. Book of Beauty.

As we make our Lenten journey – these forty days toward Easter – what beauty will we find in the story of Jesus as John tells it?

These beautiful stories guide us like roadmaps to live as friends of God. The stories here are about service, Spirit, belonging, union, heartbreak, and new life.

Glory includes so much. It’s beautiful like that.

Second Sunday of Lent: JOHN 14:1-7

A Gospel’s structure is a roadmap – a way to get your bearings in a story.

John structures his Gospel in four parts (stay with me). There’s the Prologue, the Book of Signs, the Book of Glory, and the Appendix. This Lent, we’ll work through the Book of Glory (John 13-20).

But maybe you’re like, “So what?” And you’re right about something there. That word “glory” doesn’t mean much to most of us. It feels stodgy and strange. But what if we replace it with its definition? A word we are more fond of – Beauty. Book of Beauty.

As we make our Lenten journey – these forty days toward Easter – what beauty will we find in the story of Jesus as John tells it?

These beautiful stories guide us like roadmaps to live as friends of God. The stories here are about service, Spirit, belonging, union, heartbreak, and new life.

Glory includes so much. It’s beautiful like that.

First Sunday of Lent: JOHN 13:18-38

A Gospel’s structure is a roadmap – a way to get your bearings in a story.

John structures his Gospel in four parts (stay with me). There’s the Prologue, the Book of Signs, the Book of Glory, and the Appendix. This Lent, we’ll work through the Book of Glory (John 13-20).

But maybe you’re like, “So what?” And you’re right about something there. That word “glory” doesn’t mean much to most of us. It feels stodgy and strange. But what if we replace it with its definition? A word we are more fond of – Beauty. Book of Beauty.

As we make our Lenten journey – these forty days toward Easter – what beauty will we find in the story of Jesus as John tells it?

These beautiful stories guide us like roadmaps to live as friends of God. The stories here are about service, Spirit, belonging, union, heartbreak, and new life.

Glory includes so much. It’s beautiful like that.

Part 4 of 4. Today we talk about violence
***
In studying the Bible, we have found it to be a trustworthy and beautiful guide for life. And yet, we also know the many ways this same profound text has been weaponized against others. Whether to marginalize, silence, or shame those who have dared to ask questions and chart a new path through the world, this is not only wrong but a misapprehension of the Bible’s role in the Christian faith. 

On the first page of this year’s journal, we wrote, “we are completely fascinated by this complex and beautiful collection of texts we call the Bible—but we worship Jesus.” That’s not because we think there is a disconnect between the two. In fact, we are convinced the Bible is what points us back to Jesus. However, Scripture is where we encounter Jesus. Scripture is not a replacement for Jesus. And therefore, our use of the Bible must be as peaceful and grace-filled as the Jesus we follow. In this series, we will attempt to disarm the Bible of violent interpretations but also to recapture some of the extraordinary ways in which the Bible calls us to life change.

Part 3 of 4. Today we talk about atonement theory.
***
In studying the Bible, we have found it to be a trustworthy and beautiful guide for life. And yet, we also know the many ways this same profound text has been weaponized against others. Whether to marginalize, silence, or shame those who have dared to ask questions and chart a new path through the world, this is not only wrong but a misapprehension of the Bible’s role in the Christian faith. 

On the first page of this year’s journal, we wrote, “we are completely fascinated by this complex and beautiful collection of texts we call the Bible—but we worship Jesus.” That’s not because we think there is a disconnect between the two. In fact, we are convinced the Bible is what points us back to Jesus. However, Scripture is where we encounter Jesus. Scripture is not a replacement for Jesus. And therefore, our use of the Bible must be as peaceful and grace-filled as the Jesus we follow. In this series, we will attempt to disarm the Bible of violent interpretations but also to recapture some of the extraordinary ways in which the Bible calls us to life change.

Part 2 of 4. Today we talk about the inspired vs inerrant Scriptures.
***
In studying the Bible, we have found it to be a trustworthy and beautiful guide for life. And yet, we also know the many ways this same profound text has been weaponized against others. Whether to marginalize, silence, or shame those who have dared to ask questions and chart a new path through the world, this is not only wrong but a misapprehension of the Bible’s role in the Christian faith. 

On the first page of this year’s journal, we wrote, “we are completely fascinated by this complex and beautiful collection of texts we call the Bible—but we worship Jesus.” That’s not because we think there is a disconnect between the two. In fact, we are convinced the Bible is what points us back to Jesus. However, Scripture is where we encounter Jesus. Scripture is not a replacement for Jesus. And therefore, our use of the Bible must be as peaceful and grace-filled as the Jesus we follow. In this series, we will attempt to disarm the Bible of violent interpretations but also to recapture some of the extraordinary ways in which the Bible calls us to life change.

Part 1 of 4. Today we talk about our definitions of God, the power of our images and how for us to see God we need to look at Jesus. 
***
In studying the Bible, we have found it to be a trustworthy and beautiful guide for life. And yet, we also know the many ways this same profound text has been weaponized against others. Whether to marginalize, silence, or shame those who have dared to ask questions and chart a new path through the world, this is not only wrong but a misapprehension of the Bible’s role in the Christian faith. 

On the first page of this year’s journal, we wrote, “we are completely fascinated by this complex and beautiful collection of texts we call the Bible—but we worship Jesus.” That’s not because we think there is a disconnect between the two. In fact, we are convinced the Bible is what points us back to Jesus. However, Scripture is where we encounter Jesus. Scripture is not a replacement for Jesus. And therefore, our use of the Bible must be as peaceful and grace-filled as the Jesus we follow. In this series, we will attempt to disarm the Bible of violent interpretations but also to recapture some of the extraordinary ways in which the Bible calls us to life change.

Right now, more than any time we can remember, we are polarized, on edge, and ready to attack each other. That doesn't mean there aren't good reasons to be cautious. We all know people who engage in bad faith, intent not on dialogue but on manipulation or deceit. However, if we allow that caution to transform us into essentially uncurious persons, we will miss out on much of what God has available for us. 

Being human is a limited experience of the world. And therefore, it is only when we open our perspective to the knowledge of the person beside us, and beside them, that we are able to properly envision the world. 

Curiosity is a spiritual discipline. One that keeps us humble and learning. And who knows, maybe the person beside you right now might be your next best friend. 

So let's talk about being curious.