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John 6:15-21
***
Jesus endlessly fascinates. There is not a single moment, word, or action in his life that is not pregnant with something more.
There is a qualitative difference that is unmistakable about Jesus, though. John puts in simply, "In him was life and that life was the light of all people." (John 1:4) As John writes about Jesus, he knows that he is touching the infinite. He charmingly says that the world was too small to record what could be said about him. (John 21:25)
So, what to do? How to tell a story too big for pages? Well, John chooses for us seven representative moments, seven real and tangible, physical signs of how the eternal comes into our material world through Jesus. Water and wine, hunger and bread, blindness and sight, dead and alive, we learn that the life of Jesus is not removed from where we are, but deeply present if we can see.
As we begin the movement toward Easter, we follow seven revealing moments in the life of Jesus in the real physicality of our human selves; John will show us who Jesus is: God's presence with us.
John 6:1-15
***
Jesus endlessly fascinates. There is not a single moment, word, or action in his life that is not pregnant with something more.
There is a qualitative difference that is unmistakable about Jesus, though. John puts in simply, "In him was life and that life was the light of all people." (John 1:4) As John writes about Jesus, he knows that he is touching the infinite. He charmingly says that the world was too small to record what could be said about him. (John 21:25)
So, what to do? How to tell a story too big for pages? Well, John chooses for us seven representative moments, seven real and tangible, physical signs of how the eternal comes into our material world through Jesus. Water and wine, hunger and bread, blindness and sight, dead and alive, we learn that the life of Jesus is not removed from where we are, but deeply present if we can see.
As we begin the movement toward Easter, we follow seven revealing moments in the life of Jesus in the real physicality of our human selves; John will show us who Jesus is: God's presence with us.
John 5
***
Jesus endlessly fascinates. There is not a single moment, word, or action in his life that is not pregnant with something more.
There is a qualitative difference that is unmistakable about Jesus, though. John puts in simply, "In him was life and that life was the light of all people." (John 1:4) As John writes about Jesus, he knows that he is touching the infinite. He charmingly says that the world was too small to record what could be said about him. (John 21:25)
So, what to do? How to tell a story too big for pages? Well, John chooses for us seven representative moments, seven real and tangible, physical signs of how the eternal comes into our material world through Jesus. Water and wine, hunger and bread, blindness and sight, dead and alive, we learn that the life of Jesus is not removed from where we are, but deeply present if we can see.
As we begin the movement toward Easter, we follow seven revealing moments in the life of Jesus in the real physicality of our human selves; John will show us who Jesus is: God's presence with us.
John 4
***
Jesus endlessly fascinates. There is not a single moment, word, or action in his life that is not pregnant with something more.
There is a qualitative difference that is unmistakable about Jesus, though. John puts in simply, "In him was life and that life was the light of all people." (John 1:4) As John writes about Jesus, he knows that he is touching the infinite. He charmingly says that the world was too small to record what could be said about him. (John 21:25)
So, what to do? How to tell a story too big for pages? Well, John chooses for us seven representative moments, seven real and tangible, physical signs of how the eternal comes into our material world through Jesus. Water and wine, hunger and bread, blindness and sight, dead and alive, we learn that the life of Jesus is not removed from where we are, but deeply present if we can see.
As we begin the movement toward Easter, we follow seven revealing moments in the life of Jesus in the real physicality of our human selves; John will show us who Jesus is: God's presence with us.
Jesus endlessly fascinates. There is not a single moment, word, or action in his life that is not pregnant with something more.
There is a qualitative difference that is unmistakable about Jesus, though. John puts in simply, "In him was life and that life was the light of all people." (John 1:4) As John writes about Jesus, he knows that he is touching the infinite. He charmingly says that the world was too small to record what could be said about him. (John 21:25)
So, what to do? How to tell a story too big for pages? Well, John chooses for us seven representative moments, seven real and tangible, physical signs of how the eternal comes into our material world through Jesus. Water and wine, hunger and bread, blindness and sight, dead and alive, we learn that the life of Jesus is not removed from where we are, but deeply present if we can see.
As we begin the movement toward Easter, we follow seven revealing moments in the life of Jesus in the real physicality of our human selves; John will show us who Jesus is: God's presence with us.
“There is little doubt that our doctrine of the Holy Spirit is one of the least developed areas in mainstream Christianity.” —Alwyn Marriage
Whether you’ve been around the Christian story for a while—or you’ve recently started exploring, there’s a certain mystique around the idea of God as Spirit.
And that mystique is all the more compelling when we acknowledge that many of us feel some distance between Jesus’ promise to send the Spirit to his friends and our experience in the world. An advocate? To help us?
So let’s be honest — the nature of the Divine is elusive.
And just for the record, we’re not assuming that four sermons are going to answer all your questions.
But we are going to explore some big theological ideas, all while contending that maybe... just maybe, you’re more familiar with the Spirit’s gentle touch than you think you are.
In my mind talking about the nature of God shouldn't be an exercise in gatekeeping—all of our God-talk is provisional, after all. There are, however, some important ideas in the Christian imagination of God that we are attempting to preserve with the doctrine of Trinity. So let's talk about that.
Acts 10 + 15
***
“There is little doubt that our doctrine of the Holy Spirit is one of the least developed areas in mainstream Christianity.” —Alwyn Marriage
Whether you’ve been around the Christian story for a while—or you’ve recently started exploring, there’s a certain mystique around the idea of God as Spirit.
And that mystique is all the more compelling when we acknowledge that many of us feel some distance between Jesus’ promise to send the Spirit to his friends and our experience in the world. An advocate? To help us?
So let’s be honest — the nature of the Divine is elusive.
And just for the record, we’re not assuming that four sermons are going to answer all your questions.
But we are going to explore some big theological ideas, all while contending that maybe... just maybe, you’re more familiar with the Spirit’s gentle touch than you think you are.
John 14
***
“There is little doubt that our doctrine of the Holy Spirit is one of the least developed areas in mainstream Christianity.” —Alwyn Marriage
Whether you’ve been around the Christian story for a while—or you’ve recently started exploring, there’s a certain mystique around the idea of God as Spirit.
And that mystique is all the more compelling when we acknowledge that many of us feel some distance between Jesus’ promise to send the Spirit to his friends and our experience in the world. An advocate? To help us?
So let’s be honest — the nature of the Divine is elusive.
And just for the record, we’re not assuming that four sermons are going to answer all your questions.
But we are going to explore some big theological ideas, all while contending that maybe... just maybe, you’re more familiar with the Spirit’s gentle touch than you think you are.
“There is little doubt that our doctrine of the Holy Spirit is one of the least developed areas in mainstream Christianity.” —Alwyn Marriage
Whether you’ve been around the Christian story for a while—or you’ve recently started exploring, there’s a certain mystique around the idea of God as Spirit.
And that mystique is all the more compelling when we acknowledge that many of us feel some distance between Jesus’ promise to send the Spirit to his friends and our experience in the world. An advocate? To help us?
So let’s be honest — the nature of the Divine is elusive.
And just for the record, we’re not assuming that four sermons are going to answer all your questions.
But we are going to explore some big theological ideas, all while contending that maybe... just maybe, you’re more familiar with the Spirit’s gentle touch than you think you are.
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