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“It is not the answer that enlightens, but the question.” –Eugene Ionesco
A good question is a superpower.
So why don’t we ask more questions? Maybe we are a bit egocentric—eager to impress with our own thoughts and stories. Perhaps we are apathetic— thinking we might be bored by the response. Or perhaps we just worry that we’ll ask the wrong question and be viewed as rude or incompetent.
But often the biggest challenge is that we simply don’t understand how beneficial good questioning can be. If we did,
we might end far fewer sentences with
a period—and more with a question mark.
Jesus loved a good question.
Sometimes they seemed pretty straightforward. Sometimes they seemed to come straight out of left field. But Jesus’ questions always seemed to find a way to open up new unexplored avenues to consider.
“It is not the answer that enlightens, but the question.” –Eugene Ionesco
A good question is a superpower.
So why don’t we ask more questions? Maybe we are a bit egocentric—eager to impress with our own thoughts and stories. Perhaps we are apathetic— thinking we might be bored by the response. Or perhaps we just worry that we’ll ask the wrong question and be viewed as rude or incompetent.
But often the biggest challenge is that we simply don’t understand how beneficial good questioning can be. If we did,
we might end far fewer sentences with
a period—and more with a question mark.
Jesus loved a good question.
Sometimes they seemed pretty straightforward. Sometimes they seemed to come straight out of left field. But Jesus’ questions always seemed to find a way to open up new unexplored avenues to consider.
The church was vandalized a few weeks ago which was unfortunate but it did give us a good reason to talk about where our popular fascination with the number 666 comes from and why we should all stop worrying about the Antichrist. Revelation is not about the end times (it's about the end of time) and it is certainly not about anything as small as a one world government. If you want to read all of the footnotes head over to Academia.edu to read my work. Be warned it's kinda long and boring. https://www.academia.edu/36173393/A_GIRARDIAN_READING_OF_VIOLENT_IMAGERY_IN_REVELATION
“It is not the answer that enlightens, but the question.” –Eugene Ionesco
A good question is a superpower.
So why don’t we ask more questions? Maybe we are a bit egocentric—eager to impress with our own thoughts and stories. Perhaps we are apathetic— thinking we might be bored by the response. Or perhaps we just worry that we’ll ask the wrong question and be viewed as rude or incompetent.
But often the biggest challenge is that we simply don’t understand how beneficial good questioning can be. If we did,
we might end far fewer sentences with
a period—and more with a question mark.
Jesus loved a good question.
Sometimes they seemed pretty straightforward. Sometimes they seemed to come straight out of left field. But Jesus’ questions always seemed to find a way to open up new unexplored avenues to consider.
“It is not the answer that enlightens, but the question.” –Eugene Ionesco
A good question is a superpower.
So why don’t we ask more questions? Maybe we are a bit egocentric—eager to impress with our own thoughts and stories. Perhaps we are apathetic— thinking we might be bored by the response. Or perhaps we just worry that we’ll ask the wrong question and be viewed as rude or incompetent.
But often the biggest challenge is that we simply don’t understand how beneficial good questioning can be. If we did,
we might end far fewer sentences with
a period—and more with a question mark.
Jesus loved a good question.
Sometimes they seemed pretty straightforward. Sometimes they seemed to come straight out of left field. But Jesus’ questions always seemed to find a way to open up new unexplored avenues to consider.
The gospels contain a few uncomfortable stories of demon possession. How do we read these stories as modern audiences? Should we accept them at a surface level? Do we chalk them up to ancient misunderstandings of mental health issues? Or can we explore to uncover the sophistication of ancient storytelling and look for the parables hidden in these texts?
“It is not the answer that enlightens, but the question.” –Eugene Ionesco
A good question is a superpower.
So why don’t we ask more questions? Maybe we are a bit egocentric—eager to impress with our own thoughts and stories. Perhaps we are apathetic— thinking we might be bored by the response. Or perhaps we just worry that we’ll ask the wrong question and be viewed as rude or incompetent.
But often the biggest challenge is that we simply don’t understand how beneficial good questioning can be. If we did,
we might end far fewer sentences with
a period—and more with a question mark.
Jesus loved a good question.
Sometimes they seemed pretty straightforward. Sometimes they seemed to come straight out of left field. But Jesus’ questions always seemed to find away to open up new unexplored avenues to consider.
“It is not the answer that enlightens, but the question.” –Eugene Ionesco
A good question is a superpower.
So why don’t we ask more questions? Maybe we are a bit egocentric—eager to impress with our own thoughts and stories. Perhaps we are apathetic— thinking we might be bored by the response. Or perhaps we just worry that we’ll ask the wrong question and be viewed as rude or incompetent.
But often the biggest challenge is that we simply don’t understand how beneficial good questioning can be. If we did,
we might end far fewer sentences with
a period—and more with a question mark.
Jesus loved a good question.
Sometimes they seemed pretty straightforward. Sometimes they seemed to come straight out of left field. But Jesus’ questions always seemed to find away to open up new unexplored avenues to consider.
“It is not the answer that enlightens, but the question.” –Eugene Ionesco
A good question is a superpower.
So why don’t we ask more questions? Maybe we are a bit egocentric—eager to impress with our own thoughts and stories. Perhaps we are apathetic— thinking we might be bored by the response. Or perhaps we just worry that we’ll ask the wrong question and be viewed as rude or incompetent.
But often the biggest challenge is that we simply don’t understand how beneficial good questioning can be. If we did,
we might end far fewer sentences with
a period—and more with a question mark.
Jesus loved a good question.
Sometimes they seemed pretty straightforward. Sometimes they seemed to come straight out of left field. But Jesus’ questions always seemed to find away to open up new unexplored avenues to consider.
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