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life. We get carried along with gracious surprise, finding pieces of ourselves, and who God is for us. This fall we follow the story of Jacob, that conflicted and restless man who wrestled with God. One of our favourite theologians, Abraham Heschel, teaches us that the Bible is more about God’s search for us than our search for God. Jacob’s story is proof of that concept. For what we see here, in vibrant detail, is how God chases Jacob, pursuing him through his wanderings and failures until at the end of his story we see him fully caught by grace. He realizes all that has happened: “[Jacob] worshipped as he leaned on the top of his staff.” (Gen 47:31) This story has it all. The mystery of birth order, the stress of sibling rivalry, the common seeds of relational breakdown, the consequences of falsity, the hope of romance, the long years of labour, the burden of an unreconciled past, the glory of forgiveness, the life- changing effect of wrestling with God. It’s all here.
When a story is true, not just in fact but in its connection to life as it really is, it becomes a source of life. We get carried along with gracious surprise, finding pieces of ourselves, and who God is for us. This fall we follow the story of Jacob, that conflicted and restless man who wrestled with God. One of our favourite theologians, Abraham Heschel, teaches us that the Bible is more about God’s search for us than our search for God. Jacob’s story is proof of that concept. For what we see here, in vibrant detail, is how God chases Jacob, pursuing him through his wanderings and failures until at the end of his story we see him fully caught by grace. He realizes all that has happened: “[Jacob] worshipped as he leaned on the top of his staff.” (Gen 47:31) This story has it all. The mystery of birth order, the stress of sibling rivalry, the common seeds of relational breakdown, the consequences of falsity, the hope of romance, the long years of labour, the burden of an unreconciled past, the glory of forgiveness, the life- changing effect of wrestling with God. It’s all here.
When a story is true, not just in fact but in its connection to life as it really is, it becomes a source of life. We get carried along with gracious surprise, finding pieces of ourselves, and who God is for us. This fall we follow the story of Jacob, that conflicted and restless man who wrestled with God. One of our favourite theologians, Abraham Heschel, teaches us that the Bible is more about God’s search for us than our search for God. Jacob’s story is proof of that concept. For what we see here, in vibrant detail, is how God chases Jacob, pursuing him through his wanderings and failures until at the end of his story we see him fully caught by grace. He realizes all that has happened: “[Jacob] worshipped as he leaned on the top of his staff.” (Gen 47:31) This story has it all. The mystery of birth order, the stress of sibling rivalry, the common seeds of relational breakdown, the consequences of falsity, the hope of romance, the long years of labour, the burden of an unreconciled past, the glory of forgiveness, the life- changing effect of wrestling with God. It’s all here.
This week I'm reflecting on the #MeToo hashtag, places of privilege in culture and the whether or not we really understand the story of the women at well in John 4?
When a story is true, not just in fact but in its connection to life as it really is, it becomes a source of life. We get carried along with gracious surprise, finding pieces of ourselves, and who God is for us. This fall we follow the story of Jacob, that conflicted and restless man who wrestled with God. One of our favourite theologians, Abraham Heschel, teaches us that the Bible is more about God’s search for us than our search for God. Jacob’s story is proof of that concept. For what we see here, in vibrant detail, is how God chases Jacob, pursuing him through his wanderings and failures until at the end of his story we see him fully caught by grace. He realizes all that has happened: “[Jacob] worshipped as he leaned on the top of his staff.” (Gen 47:31) This story has it all. The mystery of birth order, the stress of sibling rivalry, the common seeds of relational breakdown, the consequences of falsity, the hope of romance, the long years of labour, the burden of an unreconciled past, the glory of forgiveness, the life- changing effect of wrestling with God. It’s all here.
When a story is true, not just in fact but in its connection to life as it really is, it becomes a source of life. We get carried along with gracious surprise, finding pieces of ourselves, and who God is for us. This fall we follow the story of Jacob, that conflicted and restless man who wrestled with God. One of our favourite theologians, Abraham Heschel, teaches us that the Bible is more about God’s search for us than our search for God. Jacob’s story is proof of that concept. For what we see here, in vibrant detail, is how God chases Jacob, pursuing him through his wanderings and failures until at the end of his story we see him fully caught by grace. He realizes all that has happened: “[Jacob] worshipped as he leaned on the top of his staff.” (Gen 47:31) This story has it all. The mystery of birth order, the stress of sibling rivalry, the common seeds of relational breakdown, the consequences of falsity, the hope of romance, the long years of labour, the burden of an unreconciled past, the glory of forgiveness, the life- changing effect of wrestling with God. It’s all here.
When a story is true, not just in fact but in its connection to life as it really is, it becomes a source of life. We get carried along with gracious surprise, finding pieces of ourselves, and who God is for us. This fall we follow the story of Jacob, that conflicted and restless man who wrestled with God. One of our favourite theologians, Abraham Heschel, teaches us that the Bible is more about God’s search for us than our search for God. Jacob’s story is proof of that concept. For what we see here, in vibrant detail, is how God chases Jacob, pursuing him through his wanderings and failures until at the end of his story we see him fully caught by grace. He realizes all that has happened: “[Jacob] worshipped as he leaned on the top of his staff.” (Gen 47:31) This story has it all. The mystery of birth order, the stress of sibling rivalry, the common seeds of relational breakdown, the consequences of falsity, the hope of romance, the long years of labour, the burden of an unreconciled past, the glory of forgiveness, the life- changing effect of wrestling with God. It’s all here.
It’s our third birthday! And we’re excited. September always feels like a new start. School is back in session, the pause of summer vacation has come to an end, and there is a fresh focus on moving forward with renewed vigour. It’s no different for us at Commons. And so every year we like to start September with a reflection on the central concepts that guide our community. This year however, being on mission is even more important than ever because this year we hope to launch a new parish community in the city. To replicate what has made Commons so unique means we need to remind ourselves about the vision God gave us when we started. Intellectually honest. Spiritually passionate. Jesus at the centre. Can’t wait!
It’s our third birthday! And we’re excited. September always feels like a new start. School is back in session, the pause of summer vacation has come to an end, and there is a fresh focus on moving forward with renewed vigour. It’s no different for us at Commons. And so every year we like to start September with a reflection on the central concepts that guide our community. This year however, being on mission is even more important than ever because this year we hope to launch a new parish community in the city. To replicate what has made Commons so unique means we need to remind ourselves about the vision God gave us when we started. Intellectually honest. Spiritually passionate. Jesus at the centre. Can’t wait!
It’s our third birthday! And we’re excited. September always feels like a new start. School is back in session, the pause of summer vacation has come to an end, and there is a fresh focus on moving forward with renewed vigour. It’s no di erent for us at Commons. And so every year we like to start September with a re ection on the central concepts that guide our community. This year however, being on mission is even more important than ever because this year we hope to launch a new parish community in the city. To replicate what has made Commons so unique means we need to remind ourselves about the vision God gave us when we started. Intellectually honest. Spiritually passionate. Jesus at the centre. Can’t wait!
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