Commons Church Podcast

“What is the “good news” of Jesus Christ? Why do people need to hear it? How can they experience it? What will it mean for their future? And what does the good news have to do with everyday life? These large and basic questions form Paul’s agenda in Romans—an agenda dictated by a combination of audiences, circumstances and purposes. Last year we started into the book of Romans and worked our way–verse by verse–through the opening two chapters. This year, we pick up where we left off and keep moving forward. As Luther said: [Romans] is worthy not only that every Christian should know it word for word, by heart, but occupy himself with it every day, as the daily bread of the soul. It can never be read or pondered too much, and the more it is dealt with the more precious it becomes, and the better it tastes”

Each year at this time we talk about our common vision. Each year we take time to look a little ahead of ourselves, project where our path might lead us, make adjustments if necessary, and re-orient ourselves to our true north. This is the chance to share what is on our minds and hearts, what it is we can do and be for our friends and families, for our communities and work places, for Calgary and our world. This is a day to find alignment as a community around some of our most exciting possibilities. And there is a lot on the horizon

The Christian faith is an Easter faith. That means it is ultimately a joyous and hopeful view of the world. Christ has triumphed over the enemies of life. Death, sin, and despair have been given an expiry date. Love, hope, and mercy have fully guaranteed futures. But this Easter faith we participate in, does not come cheaply or without challenge. There is a pathway to joy that must be taken seriously. Let us endeavour to truly follow the way of Jesus this Easter with grace and peace.

Everything about the cross event was bent to the task of pressuring Jesus toward self-preservation. The core essence of God’s character was under siege. The pivotal question of the ages hung before men and angels, Who is the Ruler of the universe? What is He really made of at heart? Will His love prove itself a sham under pressure, or will He plunge to the deepest depths of total self-sacrifice for others? He could have saved Himself and abandoned us to our selfishness and hate. But He simply, profoundly, chose not to.

Every year we realize that we need to tell and hear the story once more. Every year we find ourselves surprised by it, overwhelmed, and yet comforted in a way that’s hard to explain. Every year we are drawn back to humble worship, and the pledge of renewed commitment. We invite you to take time to embrace the story: Holy Week begins on Palm Sunday as we celebrate Jesus’ enterance into Jerusalem.

Most of us know the Sermon on the Mount. The foundational sermon Jesus gives as he launches his public career. It’s a masterful invitation into the life of God. Most of us are less familiar with the Sermon by the Sea. An enigmatic sermon Jesus gives later in life as he is preparing to head toward the cross. If the sermon on the mount presents us with the common sense life of God and the practical steps we can take to experience it, the sermon by the sea presents us with the strange and paradoxical imagination of the upside down kingdom. A kingdom where Jesus’ death is his crowning glory, and to give away everything becomes the means to receiving what we have always truly, deeply wanted. As we prepare ourselves for Easter, we explore the sermon of Jesus that perhaps most directly pointed to the surprise of Holy Week.

I have been loving our current series in the parables but one of the questions I am often asked is how do you read these stories well? How do you notice the subtleties that Jesus embedded in the story? Well, certainly I get the benefit of spending a lot of my week studying and preparing but there are some simple reading practices like lectio divina that can help us become more aware of what is happening in the text as we read. Here's one of the ways I like to approach the Bible when I read. I hope you find it helpful.

Most of us know the Sermon on the Mount. The foundational sermon Jesus gives as he launches his public career. It’s a masterful invitation into the life of God. Most of us are less familiar with the Sermon by the Sea. An enigmatic sermon Jesus gives later in life as he is preparing to head toward the cross. If the sermon on the mount presents us with the common sense life of God and the practical steps we can take to experience it, the sermon by the sea presents us with the strange and paradoxical imagination of the upside down kingdom. A kingdom where Jesus’ death is his crowning glory, and to give away everything becomes the means to receiving what we have always truly, deeply wanted. As we prepare ourselves for Easter, we explore the sermon of Jesus that perhaps most directly pointed to the surprise of Holy Week.

Most of us know the Sermon on the Mount. The foundational sermon Jesus gives as he launches his public career. It’s a masterful invitation into the life of God. Most of us are less familiar with the Sermon by the Sea. An enigmatic sermon Jesus gives later in life as he is preparing to head toward the cross. If the sermon on the mount presents us with the common sense life of God and the practical steps we can take to experience it, the sermon by the sea presents us with the strange and paradoxical imagination of the upside down kingdom. A kingdom where Jesus’ death is his crowning glory, and to give away everything becomes the means to receiving what we have always truly, deeply wanted. As we prepare ourselves for Easter, we explore the sermon of Jesus that perhaps most directly pointed to the surprise of Holy Week.

Most of us know the Sermon on the Mount. The foundational sermon Jesus gives as he launches his public career. It’s a masterful invitation into the life of God. Most of us are less familiar with the Sermon by the Sea. An enigmatic sermon Jesus gives later in life as he is preparing to head toward the cross. If the sermon on the mount presents us with the common sense life of God and the practical steps we can take to experience it, the sermon by the sea presents us with the strange and paradoxical imagination of the upside down kingdom. A kingdom where Jesus’ death is his crowning glory, and to give away everything becomes the means to receiving what we have always truly, deeply wanted. As we prepare ourselves for Easter, we explore the sermon of Jesus that perhaps most directly pointed to the surprise of Holy Week.