In 1750, a millenarian religious movement, the United Society of Believers in Christ's Second Coming, arose in England. More commonly known as the Shakers for their ecstatic dance, today this movement can claim only two living exponents. But the legacy of Shakerism—ideals such as equality between the sexes and among races, sublime music, and simple furniture that seems to prefigure modernism—lives on. In the second and final part of Curious Objects’ exploration of Shakerism, host Benjamin Miller interrogates the myths that have arisen around this movement in the 150-odd years since its heyday.

Feat. Brother Arnold Hadd of Sabbathday Lake Shaker Village in Maine, Shaker scholar Glendyne Wergland, John Keith Russell of the eponymous antiques dealership, and his associate Sarah Margolis-Pineo.

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In 1750, a millenarian religious movement, the United Society of Believers in Christ's Second Coming, arose in England. More commonly known as the Shakers for their ecstatic dance, today this movement can claim only two living exponents. But the legacy of Shakerism—ideals such as equality between the sexes and among races, sublime music, and simple furniture that seems to prefigure modernism—lives on. In part one of a two-part exploration, Curious Objects host Benjamin Miller considers the Shakers and their material culture in its historical context, with input from Brother Arnold Hadd of Sabbathday Lake Shaker Village in Maine, Shaker scholar Glendyne Wergland, John Keith Russell Antiques’ Sarah Margolis-Pineo, and Michael O’Connor, curator of the Enfield Shaker Museum in New Hampshire.

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In 1837 a family group that flew in the face of convention was committed to canvas, presumably by portraitist Jacques Guillame Lucien Amans. It showed four children. Three were white, dressed in their Sunday best and gazing placidly at the viewer. The fourth, standing behind them in a Brooks Brothers livery coat, was a Black teenager. This is Bélizaire, and at some point around the turn of the twentieth century—for reasons unknown—his portrait was covered up.

In this final installment of the trilogy we consider Bélizaire’s legacy and that of his portrait. Does the debonair boy of 1837 have an afterlife ahead of him? Will Bélizaire and the Frey Children prove to be, as Taylor Thistlethwaite puts it, “one of the more significant paintings that has been rediscovered in American history”?

Feat. collector @jeremy.k.simien, Ogden Museum of Art curator of the collection Bradley Sumrall, historian and genetic genealogist Ja’el Gordon, Washington and Lee University assistant professor of art history Wendy Castenell.Hosted by Benjamin Miller @objectiveinterest.

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In 1837 a family group that flew in the face of convention was committed to canvas, presumably by portraitist Jacques Guillame Lucien Amans. It showed four children. Three were white, dressed in their Sunday best and gazing placidly at the viewer. The fourth, standing behind them in a Brooks Brothers livery coat, was a Black teenager. This is Bélizaire, and at some point around the turn of the twentieth century—for reasons unknown—his portrait was covered up.

Last week we took a close look at Bélizaire the person, and his tortured life-path through antebellum Louisiana society. This week we examine the painting that is the reason anyone knows Bélizaire’s name, and follow the twists and turns by which it traveled from the studio of Jacques Amans in 1837 to the collection of Jeremy Simien, where it is today.

This is Pt. 2 of our three-part series on the painting "Bélizaire and the Frey Children." Feat. Simien and Wendy Castenell, as well as Taylor Thistlethwaite of Thistlethwaite Americana. Hosted by Benjamin Miller.

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Sometime around the turn of the twentieth century, the Black child at the rear of this 1837 family portrait was painted out. Why? Benjamin Miller sits down with the painting’s owner—and its primary advocate—Jeremy Simien, as well as scholars, collectors, and other experts in the field involved with the painting’s journey from museum castoff to much-fêted cipher for the Antebellum South, and attempts to nail down why its eponymous figure was forgotten for so long.

Part 1 of a 3-part series on the painting "Bélizaire and the Frey Children." Feat. Jeremy K. Simien, Ogden Museum of Art curator of the collection Bradley Sumrall, historian and genetic genealogist Ja’el Gordon, Washington and Lee University assistant professor of art history Wendy Castenell

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As you await the upcoming season of Curious Objects, please enjoy this special bonus episode, in which Metropolitan Museum of Art curator Abraham Thomas, ceramist Roxanne Jackson, and painter Andrew LaMar Hopkins join host Benjamin Miller onstage at the 2022 edition of the Winter Show to grapple with the legacy of Walter Benjamin’s famous 1935 essay “Art in the Age of Mechanical Reproduction.” How have Benjamin’s contentions about “aura” fared in the ensuing eighty-odd years since its publication? And how might we apply his thoughts on art to works of craft being produced today?

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Everybody’s got that object in their life: something that's been around for awhile, maybe since you were a kid, maybe you got it from your parents, maybe they got it from theirs, and somewhere along the line everyone kind of forgot where it came from in the first place. Wouldn't it be nice to know? Don't you wish someone had kept a receipt?

This is the story of that once-in-a-lifetime moment when an object whose origins disappeared suddenly got its history back. And since that object’s history concerns the grandees of early New York City, we all got our history back, too.

Curious Objects’ fiftieth episode, feat. Debra Bach, curator of decorative arts and special exhibitions at the New-York Historical Society, Tim Martin, owner of S. J. Shrubsole, and Dan and Alice Ayers.

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They say that imitation is the sincerest form of flattery. And in the antiques world the sincerest form of imitation is reproduction: the humble and studious attempt to conserve the lessons of the past because of their timeless value. One firm that’s well-versed in this particular form of historical homage is James Robinson, Inc., whose hundred-year partnership with a legacy silver workshop in Sheffield, England, has resulted in what Curious Objects host Ben Miller calls “the best historical-style silver flatware being made today anywhere in the world.” James Boening, director of James Robinson, Inc., and Craig Kent, workshop manager in Sheffield, come on the pod to dish about the vital importance of age-old processes like annealing, and the irony that homeowners would run themselves ragged trying to decide which rug to buy, but will settle for cold, unbalanced steel tableware without even blinking.

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Ben speaks with Ellery Foutch, assistant professor in American studies at Middlebury College, about a “relic Windsor chair” assembled by Henry Sheldon (founder of the Middlebury museum named in his honor) in 1884. This unusual piece of furniture was built with woods salvaged from structures with local or national significance—such as the warship Old Ironsides, the William Penn House in Philadelphia, and a colonial whipping post.

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Time was, many top interior designers sought to conjure a perfectly seamless décor—whether it be all Louis XV furniture, all early American, or all modern. The results could be beautiful—but also somewhat boring, and certainly impersonal. Interior decorator Thomas Jayne suggests another way to put together the spaces we live in: by using creative combinations of striking art and objects from across time to derive a style that’s endlessly evocative, livable, and fresh. In this episode, Ben Miller gets the goods from Jayne on the history of interiors (from the Greeks to the present day); what to budget first; and the spirit of “democratic decoration,” that, historically, has animated American interiors.

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