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Dr. Neil describes the conventional experience of time -- past, present, future -- as the ego’s time. But he suggests that this is a mental construct because he also experiences divine time, in which creation, maintenance, and destruction are ongoing in every moment, and soul time, which is more cyclic and has no beginning or end. Since he has consciously realized these three subjective experiences of time, he has changed the way he works with patients to focus less on the past and more on the present moment, because it’s all here now.

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Dr. Neil explores human evolution from caveman, to tribal, to individual, to heart-centered levels of consciousness. Each stage has its own moral/immoral behavior. For those few who awaken to non-duality, morality is not rooted in subject/object, but Dr. Neil suggests that they must maintain both dual and non-dual awareness to act morally. When the subject and/or object disappear, there is a risk of acting out immoral behavior unless morality has been grounded and internalized in earlier stages.

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Dr. Neil describes the role of physical, emotional, and mental separateness with me, his wife, as a foundation for the expansion of consciousness. He suggests that the divine manifests separate people and objects to experience itself in infinite ways. He explores the experience of emptiness as his essential nature and how it shapes his personal love, our love, and non-dual love without an object. The balance between separateness/independence and unity/Oneness is a tricky issue for every relationship. But, ultimately, we are all joined in the divine.

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Dr. Neil describes his personal journey of awakening from a past life to this rebirth, young age, teachers and guides, practices, and life circumstances. He emphasizes that his journey is not monastic; it’s a householder becoming a full human being and using what life offers as his spiritual curriculum.

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Who is healthy? Who is ill? As the individual human soul leaves the divine source and incarnates in a body/mind, it carries the influence of several kinds of karma: individual karma from lifetimes, group karma, and the collective karma of humanity (as we witnessed in the pandemic). It’s also influenced by genes, environment, and lifestyle choices. Dr. Neil explores the interconnections of health, longevity, and consciousness.

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What is attachment, and how does it evolve? Dr. Neil describes the nature of attachment when we identify as egos, as souls, and as Spirit or pure consciousness. Is non-attachment the goal of spiritual practice? He explores the experience of attachment while living in non-dual states and duality at the same time.

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Every great spiritual tradition teaches about sacred service. Dr. Neil points out that service is structured in consciousness. We can take action and serve others from an ego level, with attachment to the outcome and to our own needs, such as in transactional relationships. We can act and serve at a soul level, with deeper compassion and less attachment, but still within duality. And we can act or serve with a non-dual level of consciousness, in which subject and object disappear in unity and the divine flows through us.

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Dr. Neil describes his discovery of the nonduality of empty mind, empty body, empty cosmos, as he transcended three kinds of apparent duality: body-mind, self-other, and individual-cosmos. This episode is focused on the latter, as he perceives the planets in his body, the macrocosm in the microcosm—as above so below. And he calls the cosmos a giant empty body that enfolds an infinity of empty bodies, like our own, all arising and dissolving together.

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Demonstrating the Inquiry practice of the Diamond Approach, Dr. Neil moves into the present moment and articulates his experience as his consciousness expands from his local identity in the body outward to the solar system and the galaxy, as he perceives it, then unifies with it. His awareness moves from dualistic to non-dual realities as he inquires into the nature of the microcosm and the macrocosm and their intimate connection.

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Dr. Neil explores spirituality through the lifespan in the context of the new longevity. Is it important to build an ego before transcending an ego? Is it important to earn money, build relationships, and contribute to society before practicing meditation? What is the ideal age to begin a spiritual practice? What are the risks of starting too early and skipping developmental stages? What is the purpose of later life according to most spiritual traditions?