In the initial stages of what we typically call deconstruction, folks tend to focus heavily on meeting individual needs, self-advocacy, engaging the body in different ways, and finding new personal connections.  And while all of this is fantastic, much of the resources within deconstruction communities, and popular psychology for that matter, use the language of boundary setting. 

Just set those boundaries.

And, if we're not careful, individuation comes at the expense of our most important relationships.

In today's episode, we explore how I statements aren't always helpful, how to integrate personal growth into relational growth, and ultimately how to reclaim the "We" in our relationships.

Join us as we talk about:

Crumbling Foundations (3:00): “Even when I got married within a fairly progressive Christian community, at least progressive compared to my growing up community, my ex-husband and I centered our lives around the church community and the social services connected to it. Then the Jenga tower started to fall. When the Jenga tower of my faith crumbled, so did the foundation of my marriage. My ex-husband and I had the choice to get divorced or create a new shared meaning. In my case, I got divorced.” 

Individuation (6:30): Jeremiah recaps last week's episode and the process of individuation: “In the initial stages of what we typically call deconstruction, folks tend to focus heavily on meeting individual needs, self-advocacy, engaging the body in different ways, and finding new personal connections.  And while all of this is fantastic, much of the resources within deconstruction communities and popular psychology for that matter use the language of boundary setting, just set those boundaries and individuation at the expense of our most important relationships.”  

My Voice, Your Voice, and the Relationships Voice (21:00): Julia offers the metaphor of the sports team's health, which boils down to, even if one player is not doing great, the health of the team (relationship) still can be. “Think about a relationship like any team, and if there's two people in the relationship, maybe you're playing doubles volleyball. If you're in a family, maybe you do have an entire football team. And, if a coach only focused on the health of each player rather than the health of the team, the team would probably not do very well. So, what we are going to talk about in the next chunk of time is what it means to consider not just the health of each player on the team, but the health of the team in general.” 

Relationship Anarchy (31:00): Jeremiah explains, “Relationship anarchy suggests that decisions about the function and operations of a relationship are based on the specific desires and needs of the people in that particular relationship.” 

Sexual Menu and Relationship Anarchy (38:00): Julia shares, “This idea of relationship anarchy takes a very common intervention in sex therapy, which is the development of a sexual menu, and says you can have a menu for any other number of functions in your relationship. So if you have a shared business together, hey, you get to create a menu of what that means. If you’re co-parents together, you get to determine what that means.” 

Deconstruction and Sex (41:00): Jeremiah talks about how sex is not the singular most important element of a relationship, and can be de-centered, going against pretty much everything EMPish communities preach about marriage. “In this process of deconstruction and rediscovering what a shared meaning might be,  you may decide that sex plays a less significant role in your relationship, especially during the initial season of deconstruction. Or, as we're seeing in our work, that sex plays a more significant role, but there's a desire to explore sex with other people, often with folks of the same gender.” 

Differentiation and Religion (51:00): Jeremiah covers how differentiation is a process that requires communication: “Healthy differentiation requires us to consider three things in decision-making processes: me, you, and the relationship. And ultimately, relational health requires decisions that lead to outcomes that work for the relationship and each partner communicating in ways that align with their values.” Julia adds: “We acknowledge that this is an especially difficult task for people moving out of religious spaces, because for many couples, some element of the religious world was the shared meaning. And, when you take religion out of the equation, that can be destabilizing for some couples, such as us in our first marriages.”